‘Dulce et decorum est’: War Requiem (1989)

Derek Jarman ◽  
2019 ◽  
Author(s):  
Rowland Wymer
Keyword(s):  
10.34690/125 ◽  
2021 ◽  
pp. 6-36
Author(s):  
Роман Александрович Насонов

Статья представляет собой исследование религиозной символики и интерпретацию духовного смысла «Военного реквиема» Бриттена. Воспользовавшись Реквиемом Верди как моделью жанра, композитор отдал ключевую роль в драматургии сочинения эпизодам, созданным на основе военных стихов Оуэна; в результате произведение воспринимается подобно циклу песен в обрамлении частей заупокойной мессы. Военная реальность предстает у Бриттена амбивалентно. Совершая надругательство над древней верой и разбивая чаяния современных людей, война дает шанс возрождению религиозных чувств и символов. Опыт веры, порожденный войной, переживается остро, но при всей своей подлинности зыбок и эфемерен. Церковная традиция хранит веру прочно, однако эта вера в значительной мере утрачивает чистоту и непосредственность, которыми она обладает в момент своего возникновения. Бриттен целенаправленно выстраивает диалог между двумя пластами человеческого опыта (церковным и военным), находит те точки, в которых между ними можно установить контакт. Но это не отменяет их глубокого противоречия. Вера, рождаемая войной, представляет собой в произведении Бриттена «отредактированный» вариант традиционной христианской религии: в ее центре находится не триумфальная победа Христа над злом, а пассивная, добровольно отказавшаяся защищать себя перед лицом зла жертва - не Бог Сын, а «Исаак». Смысл этой жертвы - не в преображении мира, а в защите гуманности человека от присущего ему же стремления к агрессивному самоутверждению. The study of religious symbolism and the interpretation of the spiritual meaning of “War Requiem” by Britten have presentation in this article. Using Verdi's Requiem as a model of the genre, the composer gave a key role in the drama to the episodes based on the war poems by Wilfred Owen; as a result, the work is perceived as a song cycle framed by parts of the funeral mass. The military reality appears ambivalent. While committing a blasphemy against the ancient belief and shattering the aspirations of modern people, the war offers a chance to revive religious feelings and symbols. This experience of war-born faith is felt keenly, but for all its authenticity, it is shaky and ephemeral. The church tradition keeps faith firmly, but this faith largely loses the original purity and immediacy. Britten purposefully builds a dialogue between the two layers of human experience (church and military), finds those points where contact can be established between them. But this does not change their profound antagonism. In Britten's work, faith born of war is an “edited” version of the traditional Christian religion: in its center is not the triumphant victory of Christ over evil, but a passive sacrifice that voluntarily refused to defend itself in the face of evil-not God the Son, but “Isaac.” The meaning of this sacrifice is not in transforming the world, but in protecting the humanity of a person from his inherent desire for aggressive self-assertion.


Notes ◽  
1965 ◽  
Vol 22 (2) ◽  
pp. 957
Author(s):  
Henry Leland Clarke ◽  
Benjamin Britten ◽  
Wilfred Owen

Tempo ◽  
1983 ◽  
pp. 8-14
Author(s):  
Christopher Mark

It may at first sight seem rather odd that Britten could feel justified in making this famous comment soon after composing the War Requiem (1961), which by dint of the interaction of three planes of experience alone might be construed as one of the most elaborate choral-orchestral compositions of the 20th century. Yet there is not really much of a contradiction here: the emotional highpoint of the work comes in a moment of great stillness in which an unaccompanied solo voice delivers a very simple line of text set to a very simple melodic contour and rhythm:


1990 ◽  
Vol 6 (23) ◽  
pp. 215-228 ◽  
Author(s):  
Tilda Swinton

This is the third in a series of interviews with women who are involved in various capacities in feminist theatre today, whose career paths intersect and connect with the feminist movement and the feminist theatre movement, tracing developments and shifts in the feminist theory and practice of the past fifteen years. The first interview, with Gillian Hanna of Monstrous Regiment, set out to provide an update of previously published information, and thereby to keep alive and accurate the current debate about British feminist theatre groups. The second interview, with playwright Charlotte Keatley, put forward a new vision of a ‘map’ to women and (play)writing. This interview carries on the discourse between feminist theatres and their intended audiences by putting forward the responses of one of Britain's strongest young performers, Tilda Swinton, to questions about the challenges and expectations involved in performing gender roles and reversals, or of ‘playing woman’, on film and on stage. Tilda Swinton was born in London in 1960. She studied Social and Political Sciences and English at Cambridge as an undergraduate from 1980 to 1983, under the supervision of Margot Heinemann. It was at Cambridge that Swinton first met and worked with director Stephen Unwin, her closest colleague throughout her career. In 1983, she went to Southampton and worked for six months at the Nuffield Theatre, where she earned her Equity card. In 1984–85, she worked with the RSC, but has chosen not to work on the main stages of the nationally subsidized theatres since. Swinton is primarily known for her work in political theatre, based at the Traverse Theatre, Edinburgh, the Almeida (most notably on The Tourist Guide in 1987 and Mozart and Salieri in 1989), and the Royal Court in London, where she starred in the celebrated Man to Man – a transfer from the Traverse – in 1987, and where she assistant-directed Conquest of the South Pole in 1988. Swinton has also worked at the National Theatre Studio, and has just played Nova at the Cottesloe in a production of Peter Handke's The Long Way Round. She has worked in Italian opera (1988), and has collaborated on and been featured in films by John Berger (Play Me Something, 1988) and Derek Jarman (most notably, Caravaggio, 1986; The Last of England, 1987; and War Requiem, 1988): she continues to collaborate with both. Current and future projects include work on a TV series written by John Byme, which began filming in late September 1989, and work with director Sally Potter on a film adaptation of Virginia Woolf's Orlando, in which Swinton plays Orlando.


2021 ◽  
pp. 135-163
Author(s):  
Martha C. Nussbaum

Nussbaum studies Britten's War Requiem for its insight into the possibility of reconciliation after armed conflict, focusing on images of the body, both beautiful and vulnerable.


1999 ◽  
Vol 25 (3) ◽  
pp. 535-565 ◽  
Author(s):  
James D. Herbert
Keyword(s):  

Tempo ◽  
1968 ◽  
pp. 2-6
Author(s):  
Malcolm Boyd

Verdi's influence on Britten's music is an important one, though recognizable in certain details of texture, accompanimental figures, and orchestration more than in any distinct similarities of melody and harmony. Not surprisingly it is especially prominent in Britten's full-scale operas, but it is in the likenesses between Verdi's Requiem and Britten's War Requiem that we find perhaps the most striking example of it. Both works were written for great public occasions, and in both a sense of public involvement is reflected in the sheer size of the works as well as in the large number of singers and players needed to perform them.


Tempo ◽  
1963 ◽  
pp. 22-26
Author(s):  
Anthony Payne
Keyword(s):  

Much has been made of the importance of the tritone in the War Requiem. Not only does this interval colour many of the harmonies and melodic contours of the work, it is also an important agent in maintaining its characteristic tonal instability. Interestingly the composer's first large-scale masterpiece for voices and orchestra, Peter Grimes, is if anything even more dependent on tritone relationships, although unlike the Requiem it has few passages which are not either firmly in a key or else moving purposefully towards one. It could be said that whereas this interval provokes uncertainty in the later work, in Grimes it embodies incompatibility, for the opera's dramatic movement is generated by tonal progressions which swing back and forth between two great poles of A and E flat, keys at opposite ends of the tonal spectrum, to symbolise the impossibility of coexistence for Grimes and the Borough.


New Sound ◽  
2014 ◽  
pp. 109-120
Author(s):  
Jeffrey Wood

An assessment of the responses of "classical" composers to World War I. A discussion of the responsibilities of the composer as they respond to war will be followed by a presentation of four different "modes" of artistic response: "heroic," "elegiac," "denunciation," and "reconciliation." These responses represent different modes of expression by which composers are able to respond to events such as World War I. Specific works representing these responses - Arthur Bliss' Morning Heroes, Alban Berg's Wozzeck, Edward Elgar's Violoncello Concerto, John Foulds' A World Requiem and Benjamin Britten's War Requiem - will also be discussed.


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