scholarly journals CONSTELAÇÕES PÓS-NACIONAIS E A QUESTÃO DA INTEGRAÇÃO SOCIAL

Caderno CRH ◽  
2019 ◽  
Vol 32 (85) ◽  
pp. 47 ◽  
Author(s):  
Emil Albert Sobottka
Keyword(s):  
Cultural Identity ◽  
Social Integration ◽  
Transnational Migration ◽  
Life Forms ◽  
Political Community ◽  
Mots Clés ◽  
New Members ◽  
Intégration Sociale ◽  
Migration Transnationale ◽  
The Given

<p>A preservação da identidade cultural coletiva, em sua tensão com a integração de novos membros, foi objeto de discussão entre Taylor e Habermas em seus textos sobre política de reconhecimento. Para ambos, a ideia de nação deixou de ter força agregadora suficiente em estados modernos. Face à diversidade fática, surge a dupla pergunta: o que pode manter a unidade de uma comunidade política nas atuais sociedades e como novos membros podem ser nela integrados? O texto trata dessa questão, reconstruindo aquele debate e as alternativas propostas pelos dois autores, levando em consideração tanto a crescente individualização das formas de vida como a migração transnacional.</p><p><strong>POST-NATIONAL CONSTELLATIONS AND THE QUESTION OF SOCIAL INTEGRATION </strong></p><p>The preservation of collective cultural identity in tension with the integration of new members was the topic of a discussion between Taylor and Habermas in their texts on recognition policy. For both the idea of nation per se no longer has enough aggregating force in modern states. Faced with factual diversity, two questions arise: What could help to maintain the unity of the political community in the given society? And second, how can new members be socially integrated? The text addresses these questions, reconstructing that debate and the alternatives proposed by the two authors, taking into account both the increasing individualization of life forms and transnational migration.</p><p>Keywords: Recognition. Migrations. Social integration. Citizenship.</p><p><strong>LES CONSTELLATIONS POST-NATIONALES ET LA QUESTION DE L’INTÉGRATION SOCIALE </strong></p><p>La préservation de l’identité culturelle collective dans sa tension avec l’intégration de nouveaux membres, a été un objet des discussions entre Taylor et Habermas dans leurs textes sur les politiques de reconnaissance. Pour les deux auteurs, l’idée de nation n’a plus assez de force d’agrégation dans les États modernes. Face à la diversité des faits, se posent deux questions: qu’est-ce qui peut maintenir l’unité d’une communauté politique dans les sociétés d’aujourd’hui? Comment peut-on y intégrer de nouveaux membres? Le texte aborde ces questions en reconstruisant le débat et les alternatives proposées par les deux auteurs en tenant compte à la fois de l’individualisation croissante des formes de vie et de la migration transnationale.</p><p>Mots-clés: Reconnaissance. Migrations. Intégration sociale. Citoyenneté.</p>

scholarly journals Niemcy – migracja jako impuls do krytyki kultury?

2018 ◽  
Author(s):  
Wiesław Robert Małecki
Keyword(s):  
Cultural Identity ◽  
Social Integration ◽  
National Character ◽  
Cultural Space ◽  
Great Opportunity ◽  
Cultural Myth ◽  
The Subject ◽  
The Common

Germany – migration as a culture critic?The common roots of the crisis and criticism indicate that the contemporary „migrant crisis” in Europe can also give a fundamental impulse to the criticism of culture—one so far-reaching that it can lay the foundations for a new cultural identity. The subject of this analysis is Germany as a cultural space in Europe and a unique community. Due to its history and both post- and always pre-national character, it is faced with a great opportunity to create a model of social integration yet unseen on the Old Continent. There is one condition: Germany will need to create a relevant cultural myth. This article presents three possible argumentative paths which show that such a scenario is not unlikely. Niemcy – migracja jako impuls do krytyki kultury?Wspólne korzenie kryzysu i krytyki wskazują, że współczesny „kryzys migracyjny” w Europie może stać się także zasadniczym impulsem do krytyki kultury. Krytyki na tyle daleko idącej, że może ona zrodzić fundamenty nowej kulturowej tożsamości. Przedmiotem analiz są tutaj Niemcy, jako kulturowa przestrzeń w Europie, jako szczególna „wspólnota”, która ze względu na swoją historię i post- a zarazem zawsze już przednarodowy charakter, staje przed ogromną szansą stworzenia niewidzianego na Starym Kontynencie modelu integracji społecznej. Pod warunkiem, że uda się im stworzyć odpowiedni mit kulturowy. W artykule przedstawione zostały trzy możliwe ścieżki argumentacyjne, które wskazują, że taki scenariusz nie jest nieprawdopodobny.

The Ambivalent Potential of Cultural Identity

1996 ◽  
Vol 29 (1) ◽  
pp. 3-22 ◽  
Author(s):  
Katherine Fierlbeck
Keyword(s):  
Cultural Identity ◽  
Cultural Context ◽  
Political Community ◽  
Political Rights ◽  
Normative Force ◽  
Liberal Democratic ◽  
Political Relations ◽  
Universal Human Rights ◽  
Democratic Norms ◽  
Recent Claim

AbstractDespite the overwhelming prevalence of democratic ideals in contemporary political relations throughout the world, a potent ideological challenge to liberal democratic norms is the recent claim that “differential” rights are essential to foster and protect the identity of individual rights within culturally distinct groups. This article examines the claim that cultural identity confers sufficient normative force upon which to base distinct political rights for specific groups. In what, precisely, does the normative force of “cultural identity” lie? The article challenges the claims that individuals' sense of personal identity can only arise through a “secure cultural context”; that a passive sense of group identity is a “primary good” that equals or even precedes the importance of universal human rights; and that this “politics of inclusion” based upon differential rights for different groups will lead to greater equality and tolerance within the larger political community.

Poached lives, traded forms: Engaging with animal trafficking around the globe

2016 ◽  
Vol 55 (3) ◽  
pp. 400-425 ◽  
Author(s):  
David Jaclin
Keyword(s):  
Developmental Stages ◽  
Life Forms ◽  
First Century ◽  
Affective States ◽  
Life And Death ◽  
Early Twenty ◽  
Wildlife Trafficking ◽  
Living Organisms ◽  
The Given

From the depths of the Borneo jungle to private ménageries through the dark web, this article investigates the expansion of contemporary wildlife trafficking and maps an early twenty-first-century booming trade in living organisms, dead animal parts and metempsychic imaginaries. Fuelled by a multiplicity of emergent relational entanglements, such traffic involves life and death matters, big money interests, coveted commercial routes (and their extensive influence over land, people and spirits) as well as deep affective states infused with apocalyptic narratives, blood and bullets, tourism and terrorism. Here I concentrate on the curious case of pangolin poaching and identify problems pertaining to the characterization of life forms when such forms are massively poached, extensively traded and, overall, continuously transfigured along various registers of activities. Concomitantly, I detect in today’s so-called ‘multispecies-turn’ a problematic conceptualization of what an animal (individual or species) is – be this animal alive or dead, whether it should be hunted, protected, consumed, reproduced, mourned, or even held responsible for a new geological epoch. Rather than assuming the given of an already individuated form (from which to consider either pre-conceived or post-confirmed developmental stages), I draw on individuating processes that actually enable individuals to emerge (and emergence to individuate). While distinguishing between dynamics of concrescence and indetermination, I offer positive, operative and alternative concepts to re-engage with mo(ve)ment of shared becomings. Here, the animal is approached as an event.

scholarly journals Ethnic Musical Culture of Moscow Mari (I)

2020 ◽  
pp. 24-30
Author(s):  
Marina Vasilevna Kutsaeva
Keyword(s):  
Cultural Identity ◽  
Moscow Region ◽  
Musical Culture ◽  
New Members ◽  
Selective Sampling ◽  
Ethnic Language ◽  
Wide Range ◽  
Ethnic And Cultural Identity ◽  
The Republic ◽  
Modern Technologies

The article deals with the problem of maintaining and preserving the ethnic musical culture of the Mari people in the conditions of the diaspora. The purpose of the article is to determine the prospects for preserving the ethnic musical culture of members of the Mari diaspora in the framework of integration processes in the multicultural Moscow region. Methods. The article is based on the data obtained when conducting a sociolinguistic survey in the Mari diaspora of the Moscow region; the selective sampling includes 100 respondents, all of them are natives of the Republic of Mari El or places of traditional compact settlement of the Mari ethnic group, currently living in Moscow or in the Moscow region. One of the aspects of the survey was to study the respondents’ language loyalty, which indirectly manifests itself in in the knowledge and observance of ethnic musical culture. In particular, the respondents were asked questions about the language or languages in which they are likely to sing or listen to songs, about the value and significance of Mari songs in their lives. Based on their answers, tables, reflecting the results, were drawn. Results. According to the results of the sociolinguistic survey in the Mari diaspora, a vast majority of the respondents (96%) listen to (and/or sing) songs in their ethnic language one way or another, under completely different circumstances and using a wide range of modern technologies and telecommunications. The representatives of the Mari Diaspora take an active part in various cultural and musical events, which are held not only within the framework of the ethnic Mari community in Moscow, but also on the private initiative of young Mari activists. The author concludes that the ethnic musical culture, which the members of the Diaspora maintain both independently and in groups, undoubtedly plays an important role in uniting the Moscow Mari people and attracting new members of the Mari Diaspora, it slows down assimilation processes and contributes to the preservation of their ethnic and cultural identity.

scholarly journals Fair terms of integration in a liberal framework

2021 ◽  
Author(s):  
Anna Kim
Keyword(s):  
Cultural Identity ◽  
Nation Building ◽  
Political Community ◽  
Liberal State ◽  
Community Based ◽  
Will Kymlicka ◽  
Integration Of Immigrants ◽  
The Common ◽  
Ethnic Nation

This essay conceptualized the integration of immigrants vis-à-vis a liberal state's nation-building practices, which heavily condition and configure the terms of integration. It focuses on Canada which has engaged in two kinds of nation building: ethnic nation building which creates a political community based on the reproduction of a particular ethnonational identity, and civic nation building which aspires to a political community based on common principles and is thought to be culturally neutral. Fair terms of integration need to begin with how nation building practices are necessarily built into the structure of a liberal state and privilege citizens. Immigrant multiculturalism as proposed by liberal theorist, Will Kymlicka is one way for liberalism to achieve fair terms of integration in light of nation building; however, it is ill equipped to deal with the complexity of cultural identity and because it leaves the common societal cultural intact.

scholarly journals Model of the Representative Geoecosystem at Regional Level

2019 ◽  
Vol 38 (4) ◽  
pp. 392-400
Author(s):  
Zita Izakovičová ◽  
Milena Moyzeová
Keyword(s):  
Life Forms ◽  
Regional Level ◽  
Hierarchical Level ◽  
Ecological Stability ◽  
Nature Protection ◽  
New Approach ◽  
Territorial Unit ◽  
The Creation ◽  
The Given ◽  
Protection Of Life

AbstractThe paper is aimed at the presentation of the new conception of nature protection. The new conception is based on the creation and protection of the representative geoecosystems. The strategic aim of defining the representative geo-ecosystem is: to determine a representative geo-ecosystem for each territorial unit on the given hierarchical level - the regional principle, to determine a representative occurrence for each type of the geo-ecosystem – the typological principle. The list of types of representative geo-ecosystems should serve as an ecologically based systematic framework for new protected areas (according to the analysis of unsufficiently protected representative geo-ecosystems) designations, as well as for methodical proposals of biocentres of the territorial system of ecological stability. The new approach to nature conservation is based not only on the protection of life forms but also on the protection of living conditions.The paper presents an example of the creation of representative geoecosystems on the regional level–Trnava region.

scholarly journals WE ARE ALL HERE TO STAY? INDIGENEITY, MIGRATION, AND ‘DECOLONIZING’ THE TREATY RIGHT TO BE HERE

2013 ◽  
Vol 31 (2) ◽  
pp. 39 ◽  
Author(s):  
Amar Bhatia
Keyword(s):  
Present Article ◽  
Transnational Migration ◽  
Legal Traditions ◽  
Migration Transnationale ◽  
Relationship Of ◽  
The Relationship

This article examines issues of transnational migration in the settler-colonial context of Canada.  First, I review some of the recent debates about foregrounding Indigeneity and decolonization in anti-racist thought and work, especially in relation to critical and anti-racist approaches to migration.  The article then moves from this debate to the question of ‘our right to be here’, the relationship of this right to the treaties, and how migrant rights and treaty relations perspectives might interact in a context that must be informed by Indigenous laws and legal traditions. Le présent article se penche sur les questions liées à la migration transnationale dans le contexte du colonialisme de peuplement du Canada. Premièrement, j’examine certains des débats récents sur le traitement prioritaire de l’indigénéité et de la décolonisation dans la pensée antiraciste et les travaux de lutte contre le racisme, notamment par rapport aux approches critiques et antiracistes à la migration. L’article aborde ensuite la question de « notre droit d’être ici », la relation entre ce droit et les traités, ainsi que la façon dont les perspectives sur les droits des migrants et les rapports fondés sur des traités pourraient interagir dans un contexte éclairé par des lois et des traditions juridiques indigènes.

scholarly journals Ethnic Musical Culture of Moscow Mari (II)

2020 ◽  
pp. 11-18
Author(s):  
Marina Vasilevna Kutsaeva
Keyword(s):  
Cultural Identity ◽  
Moscow Region ◽  
Musical Culture ◽  
New Members ◽  
Selective Sampling ◽  
Ethnic Language ◽  
Wide Range ◽  
Ethnic And Cultural Identity ◽  
The Republic ◽  
Modern Technologies

The article deals with the problem of maintaining and preserving the ethnic musical culture of the Mari people in the conditions of the diaspora. The purpose of the article is to determine the prospects for preserving the ethnic musical culture of members of the Mari diaspora in the framework of integration processes in the multicultural Moscow region. Methods. The article is based on the data obtained when conducting a sociolinguistic survey in the Mari diaspora of the Moscow region; the selective sampling include 100 respondents, all of them are natives of the Republic of Mari El or places of traditional compact settlement of the Mari ethnic group, currently living in Moscow or in the Moscow region. One of the aspects of the survey was to study the respondents’ language loyalty, which indirectly manifests itself in in the knowledge and observance of ethnic musical culture. In particular, the respondents were asked questions about the language or languages in which they are likely to sing or listen to songs, about the value and significance of Mari songs in their lives. Based on their answers, tables, reflecting the results, were drawn. Results. According to the results of the sociolinguistic survey in the Mari diaspora, a vast majority of the respondents (96%) listen to (and/or sing) songs in their ethnic language one way or another, under completely different circumstances and using a wide range of modern technologies and telecommunications. The representatives of the Mari Diaspora take an active part in various cultural and musical events, which are held not only within the framework of the ethnic Mari community in Moscow, but also on the private initiative of young Mari activists. The author concludes that the ethnic musical culture, which the members of the Diaspora maintain both independently and in groups, undoubtedly plays an important role in uniting the Moscow Mari people and attracting new members of the Mari Diaspora, it slows down assimilation processes and contributes to the preservation of their ethnic and cultural identity.

Social Integration amongst Communities of Balinese Ethnic and Sasak Ethnic Based on Competence of Traditional Cultural at Bayan District, North Lombok Regency

2017 ◽  
Vol 3 (2) ◽  
pp. 29
Author(s):  
I Wayan Ardhi Wirawan
Keyword(s):  
Cultural Identity ◽  
Social Integration ◽  
Ethnic Groups ◽  
Social Solidarity ◽  
Ethnic Communities ◽  
Cultural Arts ◽  
The Social ◽  
Historical Times ◽  
Arts Festival ◽  
Mutual Communication

This study aims to analyze the social integration based on cultural traditional competence amongst communities of Hindu Balinese ethnic and Islam Sasak ethnic in the District Bayan, North Lombok Regency, Indonesia. Based on the results of the research found that differences ethnic and religious can be built a mutual communication which the accumulations can form a social consciousness, which is incorporated in the form of associational ties of culture art group. The symptoms can not be separated from the growth of multiculturalism attitudes since historical times. Amongst community of Hindu Balinese ethnic encounter with the community of Islam Sasak ethnic since the historical have a cultural identity which has been endowed by their ancestor. Cultural identity in each ethnic community has potentially forming acculturation. Traditional cultural competency displayed through cultural arts festival amongst the two ethnic communities as the medium to juxtapose each emotion so the opportunity to melt the barriers differences that exist between the two ethnic groups. That phenomenon has awakened mutualistic communication which was able to construct social solidarity. Art Cultural festival that encapsulates the two ethnic communities was used in social activities carried out by each ethnic communities. The case implies that the social bond amongst people who have different ethnic groups living in the region over the bridge cultural competence.

Community

2019 ◽  
pp. 75-92
Author(s):  
Paul Spicker
Keyword(s):  
Social Policy ◽  
Collective Action ◽  
Cultural Identity ◽  
Moral Responsibility ◽  
Political Community ◽  
The Political ◽  
Communities Of Interest ◽  
Communities Of Place

A community is a based on networks; patterns of community include communities based on cultural identity, communities of interest and communities of place. Social policy has built on the idea of community to promote a model of solidarity where people can be integrated into the networks and included socially. The 'political community' becomes the focus both of collective action and of moral responsibility.

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