scholarly journals Introduction: Cultural Constructions of Race and Racism in the Middle East and North Africa / Southwest Asia and North Africa

Lateral ◽  
2021 ◽  
Vol 10 (1) ◽  
Author(s):  
Rayya El Zein

In recent years, scholars in the fields of cultural studies, American studies, history, ethnic studies, and Middle East area studies have approached questions of race and racism in this geographic region with renewed critical vigor. Recent work deconstructing anti-Arab racism and Islamophobia in the Americas and Europe has put these patterns of discrimination into intersectional conversation with anti-Black and anti-Indigenous racism. New historical efforts have drawn attention to the legacies of slavery in the Ottoman, Persian, and Arab Empires, working to understand how forms of racialization and racial hierarchization predated and were exacerbated by the arrival of European imperial forces. At the same time, activists in the region draw attention to prevailing racism against migrant laborers, marginalized indigenous populations, and others as the afterlives of colonialism, war, austerity, and revolution carry on. Together, this academic and activist work asks for attention by leaders, community members, and scholars of this region to the particularities of racecraft in the region: How are “Blackness” and “whiteness” constructed in the Arabic, Hebrew, Persian, and Turkish speaking worlds? What are the obstacles to discussing and identifying race particular to the histories of this region, its peoples, and its histories? This forum uses close readings of popular culture and political discourse across the Middle East and North Africa / Southwest Asia and North Africa (MENA/SWANA) in pursuit of these questions and others.

Lateral ◽  
2021 ◽  
Vol 10 (1) ◽  
Author(s):  
Robert Carley ◽  
Stefanie A Jones ◽  
Eero Laine ◽  
Chris Alen Sula

This issue marks the tenth year of publishing Lateral. We reflect here on this milestone and highlight work in the current issue, including a new forum on Cultural Constructions of Race and Racism in the Middle East and North Africa / Southwest Asia and North Africa (MENA/SWANA) and a special section on Cripistemologies of Crisis: Emergent Knowledges for the Present. We discuss several of these pieces in relationship to ongoing violence in Israel and attacks in the United States against “critical race theory” and conclude with calls for open access scholarship.


Author(s):  
Angie Heo

The epilogue centers on the Libya Martyrs, the twenty-one migrant laborers who were beheaded in 2015, and the alarming rise of ISIS across North Africa and the Middle East in 2013–14. It shows how the terrorist execution of Copts and its immediate aftermath activated older strands of religious mediation that have been described throughout this book: the communal dynamics of martyr commemoration, Arab nationalism versus Christian Rome as competing referents of political belonging, the outbreak of contests and threats tied to church territory, and the cult making of contemporary martyrs in the Coptic Church. By recounting the Libya Martyrs' various contexts, the epilogue invites reflection on how acts of violence that exceed the Egyptian national frame—through impoverished Coptic migrants and pan-Islamic militant groups—exacerbate old structures of sectarian tension in a new era of post-revolutionary militarization and the global war on terrorism.


Author(s):  
James L. Gelvin

What is the Middle East? The Middle East “Middle East” is one of several terms that refer to the territory of southwest Asia and North Africa. Other terms for the same region include Greater Middle East, Near East, and Middle East and...


Author(s):  
Odile Moreau

This chapter explores movement and circulation across the Mediterranean and seeks to contribute to a history of proto-nationalism in the Maghrib and the Middle East at a particular moment prior to World War I. The discussion is particularly concerned with the interface of two Mediterranean spaces: the Middle East (Egypt, Ottoman Empire) and North Africa (Morocco), where the latter is viewed as a case study where resistance movements sought external allies as a way of compensating for their internal weakness. Applying methods developed by Subaltern Studies, and linking macro-historical approaches, namely of a translocal movement in the Muslim Mediterranean, it explores how the Egypt-based society, al-Ittihad al-Maghribi, through its agent, Aref Taher, used the press as an instrument for political propaganda, promoting its Pan-Islamic programme and its goal of uniting North Africa.


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