scholarly journals ETHNOCULTURAL INEQUALITY IN THE CONSCIOUSNESS OF DAGESTANI YOUTH AND PROSPECTS FOR CIVIL CONSOLIDATION

2022 ◽  
pp. 61-71
Author(s):  
Юсуп Джабраилович Джабраилов
Keyword(s):  
Point Of View ◽  
Religious Communities ◽  
Russian Society ◽  
Sociological Study ◽  
Cultural Characteristics ◽  
Cultural Traditions ◽  
Russian State ◽  
Religious Formation ◽  
Points Of View ◽  
The Republic

В статье рассматривается проблема этнокультурного неравенства в научной литературе и в массовом сознании студенческой молодежи Республики Дагестан в контексте гражданской идентификации. На основе анализа социологического исследования, проведенного автором в 2021 г., выявляется корреляционная зависимость между восприятием точек зрений о нарушении или обеспечении этнорелигиозного паритета в России и уровнем гражданской идентификации. Авторская точка зрения заключается в том, что сложность для гражданской интеграции современного российского общества представляет не «множество идентичностей» россиян, сколько их неравномерное положение в социально-политической структуре российского государства. Автор делает упор на важности формирования гражданской нации как надэтнической и надрелигиозной формации, но подчеркивает преждевременность успеха данного процесса без равноправия при учете этнокультурных особенностей российских народов. В связи с чем делается вывод о необходимости создания механизма согласования интересов этнических и религиозных сообществ в субъектах Российской Федерации в целях повышения гражданской идентичности населения, так как, по мнению автора, обеспечение условий для развития этнокультурных особенностей людей повышает чувство их гражданской лояльности, создает предпосылки к открытости и терпимости к представителям иных этнокультурных традиций. The paper deals with the problem of ethnocultural inequality in the scientific literature and in the mass consciousness of the students of the Republic of Dagestan in the context of civil identification. Based on the analysis of a sociological study conducted by the author in 2021, the publication reveals a correlation between the perception of points of view about the violation or maintenance of ethno-religious parity in Russia and the level of civil identification. The author's point of view is that the difficulty for the civil integration of modern Russian society is not the "set of identities" of Russians, but rather their uneven position in the socio-political structure of the Russian state. The author emphasizes the importance of forming a civil nation as a supra-ethnic and supra-religious formation, but emphasizes the prematurity of the success of this process without equality, taking into account the ethno-cultural characteristics of the Russian peoples. In this connection, it is concluded that it is necessary to create a mechanism for coordinating the interests of ethnic and religious communities in the subjects of the Russian Federation in order to increase the civil identity of the population. Since, according to the author, providing conditions for the development of ethno-cultural characteristics of people increases the sense of their civic loyalty, creates prerequisites for openness and tolerance to representatives of other ethno-cultural traditions.

scholarly journals Dostoevsky’s Pushkin Speech in the Testimonies of Contemporaries

2020 ◽  
Vol 7 (4) ◽  
pp. 48-69
Author(s):  
Vladimir Viktorovich
Keyword(s):  
Critical Analysis ◽  
Point Of View ◽  
Russian Society ◽  
State Archive ◽  
Russian Culture ◽  
Russian State ◽  
Points Of View ◽  
The Moment

The article provides a critical analysis of the sources that report the details of Dostoevsky's Pushkin speech on June 8, 1880. They include letters, diaries and memoirs of listeners, telegrams and reports in newspapers and journals of the time. A cross-examination of existing and newly discovered sources revealed a number of conjectures, which usually emerge due to ideological considerations. The focus is on the memoirs of E. P. Letkova-Sultanova and D. N. Lyubimov, which depicted the event from ideologically opposed points of view. Thus, Letkova strongly denies the moment of unanimity of Dostoevsky's audience, recorded by other memoirists, and insists on the initial rejection of his speech by radical youth. Her memoirs usually arouse the confidence of researchers, since the author confirms his judgments with excerpts from his personal diary regarding the two-day the Pushkin celebration (June 7 and 8) that assert the priority of Turgenev. Letkova's memoirs were published in 1932. However, another, earlier and previously unpublished text has been preserved in The Russian State Archive of Literature and Arts in the N. S. Ashukin collection. It comprises five handwritten pages of the article “June days of 1880 in Moscow (From the diary of Ekaterina Letkova)”. Comparison of the early (1924) and late (1932) editions of Letkova's “diary” leads to the unequivocal conclusion that this “diary” was a later mystification, which was supposed to confirm the righteousness of progressive forces in their opposition to Dostoevsky (this motive was significantly emphasized in the 1932 edition). The memoirs of D. N. Lyubimov are structured in the same manner, only differing in that they covered the event from a conservative point of view. Lyubimov's memoirs are relevant for researchers, since he described Dostoevsky's audience in a more detailed way than other memoirists. This description should have led to the idea of consolidating the best members of Russian society. However, a critical analysis of this source showed that more than half of those who listened to Dostoevsky according to Lyubimov could not have attended the meeting. The memoirist also distorts the Turgenev's perception of Dostoevsky's speech (he allegedly “sobbed” when the speaker compared Lisa Kalitina to Tatyana Larina). Criticism of sources allows us to clarify a number of aspects in the perception of Dostoevsky's Pushkin speech as a key event in Russian culture, to approach its understanding on the basis of verified evidence from contemporaries.

Foreign photographers in Siberia: photography as a mean of dehumanization

Neophilology ◽  
2019 ◽  
pp. 566-573
Author(s):  
Evgeniy P. Ekimov
Keyword(s):  
Scientific Discourse ◽  
The Internet ◽  
Russian Society ◽  
Eastern Siberia ◽  
State Archive ◽  
Cultural Research ◽  
Russian State ◽  
The Republic ◽  
The 19Th Century ◽  
First Time

This cultural research is the analysis of the foreign photographers’ activities in Siberia from the second half of the 19th century to the present time. We consider the issue of dehumanization of Russian society and culture by means of foreign photography. On the basis of real photographs published on the Internet, the author compiled a list of all Western photographers who visited Siberia and proved their destructive and countercultural, political, and non-artistic goals aimed at weakening the Russian state and Russian people dehumanization; we confirmed it by the final relevant foreign publications. Some research materials are documents of the State Archive of the Republic of Buryatia and are the first time in scientific discourse. Until now, researchers consid-ered the activities of foreign photographers in Eastern Siberia mainly in the specialty of history, exclusively as a source base positively. The novelty of this cultural research lies in the fact that foreign photography of Eastern Siberia is considered from the perspective of the tasks set for for-eign photographers by their foreign customers, as well as from aesthetic and artistic positions. Thus, we prove the negative nature of the foreign photographers’ activities in Eastern Siberia.

scholarly journals Russian Orthodoxy and Autobiographies in the Early Modern Period from a Mediterranean Perspective

Slovene ◽  
2021 ◽  
Vol 10 (1) ◽  
pp. 474-486
Author(s):  
Relja Seferović
Keyword(s):  
Twentieth Century ◽  
Early Modern ◽  
Early Modern Period ◽  
The United States ◽  
Point Of View ◽  
Russian Society ◽  
Russian Orthodoxy ◽  
The Republic ◽  
Religious Sects ◽  
Changing Society

[Rev. of: Faith and Selfhood in a Changing Society: Autobiography and Orthodoxy in Russia from the End of the Seventeenth to the Beginning of the Twentieth Century, ed. Laurie Manchester and Denis A. Sdvizhkov. Moscow: NLO, 2019. 408 pp. (in Russian)] The collection of papers “Faith and Selfhood in a Changing Society: Autobiography and Orthodoxy in Russia from the End of the Seventeenth to the Beginning of the Twentieth Century” served as a stimulus for reflection on Orthodoxy in Russia and autobiographies as a literary genre at the beginning of the early Modern Age from a Mediterranean point of view. Studying the contributions of fifteen prominent scholars from Russia, Poland, Germany, Canada and the United States on various aspects of the immensely rich Russian spiritual heritage from the mid-17th until the first half of the 20th centuries, the author recognizes their fundamental connection in a sincere interest in the gradual modernization of the Russian society, deeply rooted in the Russian Orthodox faith, as well as in the gradual development of individualism, both in its institutional and non-institutional forms: within the framework of the Russian imperial state and official patriarchal church institutions, but also on the periphery of political movements and religious sects. Despite the relatively narrow area of research devoted to various forms of autobiographies (written mainly by the clergy, less often by the members of secular aristocratic and bourgeois circles), this collection of papers represents not only a carefully written and reliable way to understand one of the fundamental aspects of the Russian spiritual culture, but it also invites for comparison with other similar environments. This prompted the author of the review to make a journey through the parallel literary world of the Republic of Dubrovnik (as the only independent Slavic state in that period, with the exception of the Russian Empire) from the 16th to the 19th centuries, with the conclusion that the predominance of biographies to the detriment of autobiographies in Dubrovnik at that time also speaks of strong pragmatism and aspiration to take care exclusively of the state interests in the literary sphere.

scholarly journals N. F. PAVLOV’S NOVEL “SCIMITAR” IN THE HISTORICAL AND CULTURAL CONTEXT

2021 ◽  
pp. 112-120
Author(s):  
Галина Тимофеевна Мельникова
Keyword(s):  
Social Relations ◽  
Cultural Context ◽  
Point Of View ◽  
Social Injustice ◽  
Russian Society ◽  
Main Character ◽  
Cultural Traditions ◽  
The Social ◽  
Romantic Novel ◽  
Xix Century

Введение. Обращение к творчеству Николая Филипповича Павлова представляется актуальным. Он оставил значительный след в русской литературе первой половины XIX в., одним из первых поднял тему социальной несправедливости и антигуманности общественных порядков. Творчество автора высоко оценивалось читателями и критиками 30-х гг. XIX в. Однако имя автора сборников «Три повести» и «Новые повести» уже к концу века попало в число «забытых». В исследованиях, посвященных романтизму Н. Ф. Павлова, упоминали как писателя, творчество которого носило переходный характер, отмечалось его «движение» от романтизма к реализму. Цель – анализ идейно-тематического своеобразия повести Павлова «Ятаган» с точки зрения отражения общественных и культурных реалий России первой трети XIX в. Материал и методы. Исследуется повесть Павлова «Ятаган», вошедшая в первый сборник прозаических произведений автора «Три повести», который стал событием в общественной и литературной жизни России 1830-х годов. В работе использованы биографический, историко-культурный, сравнительно-сопоставительный методы исследования. Результаты и обсуждение. В повести «Ятаган» автор создал правдивую картину социальных отношений и нравов русского общества первой трети XIX в.: представил социальную иерархию, особое отношение к военным и военной службе, дуэльную традицию. Драматические обстоятельства, в которые попадает главный герой, отражают нравственную и социальную проблему несправедливости, армейской жестокости, которая обострилась в годы правления Николая I. В начале повести главный герой, делающий первые жизненные шаги, полон восторга перед будущим и романтических мечтаний, которые впоследствии разрушаются жестокой действительностью. С образом ятагана связан мотив рока. Пришедшая из народной мифологии «плохая» примета становится пророческой, а подарок матери – символической причиной гибели героя. Заключение. В романтической светской повести «Ятаган» автором художественно представлены общественные отношения и культурные традиции первой трети XIX в. Поднятые им злободневные для 1830-х годов темы телесных наказаний и социальной несправедливости в армии нашли отражение в реалистической литературе начала XX в. Introduction. The author seems it relevant to appeal to the works of Nikolai Filippovich Pavlov, who left a significant impact on the Russian literature of the first half of the XIX century. He, being one of the first, raised the topic of social injustice and inhumanity of public orders. Though, the readers and critics of the 30s of the XIX century highly appreciated Pavlov’s works, the name of the author of the collections “Three Stories” and “New Stories” had become already among the “forgotten” by the end of the century. The scientists of Romanticism still mention N. Pavlov as a writer whose works were of a transitional nature and note his “movement” from romanticism to realism. Aim and objectives. The aim of the article is to analyze the ideological and thematic originality of Pavlov’s story “Scimitar” from the point of view of reflecting the social and cultural realities of Russia of the first third of the XIX century. Material and methods. The author examines Pavlov’s novel “Scimitar” included in the first collection of prose “Three Stories”, which became a triumph in the social and literary life of Russia of the 1830s. The author uses biographical, historical, cultural and comparative methods of research. Results and discussion. In the story “Scimitar” the author creates a true picture of the social relations and mores of the Russian society of the first third of the XIX century: he presents the social hierarchy, a special attitude to the military men and service, and the dueling tradition. The dramatic circumstances in which the main character finds himself reflect the moral and social problem of injustice, army brutality, escalating during the reign of Nicholas I. At the beginning of the story, the main character, undertaking the first steps in life, is full of enthusiasm for the future romantic dreams, which the reality subsequently cruelly destroys. The motif of doom refers to the image of the scimitar. The “bad” omen coming from folk mythology becomes prophetic, while the mother’s gift symbolically results in the hero’s death. Conclusion. In the romantic novel “Scimitar”, Pavlov artistically describes social relations and cultural traditions of the Russia of the first half of the XIX century. The themes of corporal punishment and social injustice in the army, which were topical for the 1830s, are reflected in the realistic literature of the early twentieth century.

Fires as a socio-environmental threat in the minds of students from southern Russia

2020 ◽  
Vol 6 (1) ◽  
pp. 49-63
Author(s):  
Vera V. Diakova ◽  
Ekaterina V. Kargopolova ◽  
Nadezhda V. Dulina
Keyword(s):  
Fire Safety ◽  
Safety System ◽  
Point Of View ◽  
Sociological Research ◽  
Russian Society ◽  
Sociological Analysis ◽  
Sociological Study ◽  
Resource Saving ◽  
Ecological Consciousness ◽  
Environmental Threat

The issues of understanding environmental pollution factors, their prevention and reduction of harmful consequences are relevant both for public discussions and for scientific analysis. This article focuses on the significant experience of scientific research of environmental problems, as there is a tendency to form the ecological consciousness of the world community. The main purpose of this article is to analyze fires as an environmental threat through sociological analysis. The authors explain the relevance of this issue of preventing and minimizing the consequences of fires, as well as improving the fire safety system, both from the point of view of Russia’ contemporary development and through the prism of the necessity for a sociological understanding of these processes and phenomena. The authors highlight the main directions of a sociological research of this phenomenon: formation and development of ecological consciousness; a systemic sociological analysis of specific situations; fire safety sociology through the prism of macro- (as a resource-saving system of society) and microsociology (the level of social groups, applied aspects of implementation and improvement of fire safety. The authors refer to the results of a specific sociological study (initiated by the Russian society of sociologists) conducted among students of Russian higher education institutions. Their responses are analyzed and compared with the all-Russian indicators, including the official statistics on the causes of fires, damage and destruction of forest areas, results of content analysis of the news feed, and official information about the area of forest areas. In conclusion, the authors highlight the importance of further studies of the anthropogenic factor in the framework of this environmental threat and the role of man in the fire safety system. This may help in understanding the process of formation and development of environmental consciousness.

Typology of Models of Modern Paternity (On the Example of the Vologda Region and the Republic of Tatarstan)

2020 ◽  
Vol 19 (3) ◽  
pp. 50-57
Author(s):  
M.A. Gruzdeva ◽  
◽  
O.N. Kalachikova ◽  
Keyword(s):  
Point Of View ◽  
Mass Survey ◽  
Mathematical Methods ◽  
Sociological Study ◽  
Material Support ◽  
Vologda Region ◽  
The Family ◽  
The Republic ◽  
Generative Behavior ◽  
Economic Foundations

the article presents an analysis of the economic foundations of the variability of models of generative behavior of Russian men. A hypothesis of research is a connection between the contribution to the material support of the family and the implementation of parenting functions, supported by reasons that are objective from the point of view of the family and causing the preservation of patriarchal stereotypes when building parent-matrimonial relations. The information base of the study was a qualitative sociological study on the generative behavior of men conducted in the Vologda region and the Republic of Tatarstan in 2019. A typology of models of behavior of modern fathers are proposed, depending on their contribution to the material support of the family, five types typical for complete families are distinguished. The developed typology is a hypothesis, it will be studied during a mass survey of men with using economic and mathematical methods.

scholarly journals ЗАРУБЕЖНОЕ ИСЛАМСКОЕ ОБРАЗОВАНИЕ КАК ФАКТОР РАДИКАЛИЗАЦИИ ИСЛАМСКОГО СОЗНАНИЯ МУСУЛЬМАН РОССИИ (НА ПРИМЕРЕ РЕСПУБЛИКИ ДАГЕСТАН)

2019 ◽  
Vol 15 (3) ◽  
pp. 412-434
Author(s):  
Zaid M. Abdulagatov
Keyword(s):  
Point Of View ◽  
External Factors ◽  
Islamic Education ◽  
Soviet Period ◽  
Islamic Tradition ◽  
Russian State ◽  
Public Consciousness ◽  
The Republic ◽  
Foreign Education ◽  
Islamic Faith

The problems of religious extremism and terrorism in the regions of Russia have their own internal and external factors. A large number of Russian politicians, secular scientists, and Islamic leaders consider foreign Islamic education to be one of the most significant external factors in the radicalization of Islamic consciousness in Russia. In Russian public consciousness there is an opposite point of view.  The text sets a goal to identify the nature of the influence of foreign Islamic education on the religious consciousness of Russian Muslims in the context of Islamic faith traditions in the Republic of Dagestan (RD). In particular, the task is to find out how justified the conclusion that foreign Islamic education forms a radical Islamic consciousness among Russian Muslims. The research methodology is mainly based on a sociological survey among Dagestan Muslims who studied in foreign Islamic educational institutions, from individuals. In addition, historical information about the influence of foreign Islamic education on religious behavior in the pre-Soviet period of Russian history was used. In the article, the author showed that foreign education was a problem for the Russian state in the pre-Soviet period of its history: North Caucasian Muslims returned from abroad with thoughts "dangerous for Russian statehood." Based on the data of a sociological survey of Muslims of Dagestan who studied abroad in the XXI century, it was revealed that about a third of them returned to their homeland with a Salafi confessional consciousness. This is an extremeness of consciousness, which contradicts the Sufi Islamic tradition prevailing in the republic, and in the future is capable of protesting radically Salafi activity in the region. The author comes to the conclusion that in the current situation it is desirable to promote “trustworthy” foreign educational centers, to actively work to organize the sending of Russian Muslims to these centers, to conduct democratic, within the framework of the law, control of people traveling independently.

scholarly journals Welfare state as a constitutional principle in the Russian Federation: social vectors for development

2020 ◽  
Vol 11 (3) ◽  
pp. 179-186
Author(s):  
Irina N. Sizemskaya
Keyword(s):  
Welfare State ◽  
Personal Development ◽  
Russian Society ◽  
Sociological Study ◽  
Constitutional Principle ◽  
Russian State ◽  
Scientific Analysis ◽  
Decent Life ◽  
The Russian Federation

This article examines issues associated with the development of the current Russian state, and their study within the scope of philosophical and sociological knowledge. With that in mind, the author refers to a collective monograph called “The emergence of welfare state and its prospects in Russia. Reality and future”, which focuses on analyzing the contradictory condition of the constitutional principle of welfare state in Russia. The article shows that the book in question, first of all, gives a substantiated interpretation of this contradiction based on scientific analysis of political and socio-economic realities; second of all, it describes and proposes ways of overcoming it. The contradiction between the constitutional principle of welfare state and the economic and socio-cultural modes which constitute the life of Russian society is interpreted in the aforementioned monograph based on a sociological study, the data from which points towards an ever deepening socio-economic divide within Russian society, with people being separated by increasing social distance, and consequently leading to the insuffi cient implementation of the government’s responsibility for protection. The researchers draw attention to the problem of socio-economic inequality being unwarrantedly presented as merely the result of the population being divided into the poor and the super-rich; that material differentiation in terms of income and wealth generates overall differentiation in any given society. With that in mind the authors address the issue of the population being segregated in terms of quality of life, while examining it in correlation with level of human capital and society’s innovational development. In the study, solving this task in Russia is associated with activating the welfare state’s humanistic function, and with its evolution towards becoming a potent welfare state that creates the opportunity for leading a decent life and uninhibited personal development for all of its citizens.

Problem aspects of mediation dispute resolution

2020 ◽  
pp. 215-233
Author(s):  
Saida Assanova ◽  
Serikkali Tynybekov ◽  
Arkhat Abikenov ◽  
Sarsengaly Aldashev ◽  
Gulyiya Mukaldyeva
Keyword(s):  
Dispute Resolution ◽  
Technical Progress ◽  
Legal Regulation ◽  
The State ◽  
Point Of View ◽  
Scientific Study ◽  
Foreign Countries ◽  
The Subject ◽  
Points Of View ◽  
The Republic

Legal features of dispute resolution in the order of mediation are of particular in-terest in connection with the relatively new and unexamined, from a scientific point of view, phenomenon of modernity, arising from increasing processes of globalization and internationalization of legal systems, as well as scientific and technical progress. This article is devoted to the scientific study of the international legal regulation of such phenomena as mediation on the example of the analysis of the legislation of foreign countries, and law of the Republic of Kazakhstan. This article presents various points of view of international and Kazakh scientists on the subject of dispute resolution in the mediation procedure. It was concluded that the mediation has a number of advantages, which satisfies the need of a person, society and the state to solve conflicts quickly and efficiently with minimal losses.

scholarly journals THE MAIN TRENDS OF MODERNIZATION OF THE MODERN SYSTEM OF HIGHER LEGAL EDUCATION IN RUSSIA AS A NECESSARY CONDITION FOR THE FORMATION OF PROFESSIONAL LEGAL CULTURE OF LAWYERS

2020 ◽  
pp. 76-83
Author(s):  
Л. В. Туркаева ◽  
Э. Д. Алисултанова
Keyword(s):  
Personal Growth ◽  
Legal Education ◽  
Legal Culture ◽  
Point Of View ◽  
Necessary Condition ◽  
Modern World ◽  
Russian Society ◽  
Highly Qualified ◽  
Russian State ◽  
Favorable Conditions

Начало 90-х годов XX века по праву считается перестроечным этапом в политической, экономической и социальной сферах общественной жизни страны, обусловившие причину совершенствования правовой системы наряду с модернизацией институтов законодательства, гражданского общества, формирования правовой культуры населения. С точки зрения данного контекста особо пристальное внимание акцентируется на создании благоприятных условий для дальнейшего развития России в русле правового государства и, следовательно, необходимость в обеспечении личностного роста молодых кадров и формировании высококвалифицированных специалистов, способных качественно работать в различных сферах юриспруденции, а также представлять общественные и государственные интересы повышается с каждым днем. Именно высшее профессиональное юридическое образование составляет фундаментальную основу профессионального правового сознания в современном цивилизованном обществе. В связи с этим особую актуальность приобретает правовая степень культурного просвещения российского общества и уровень профессионального правосознания страты юристов как залог эффективности в решении правовых задач, стоящих перед российским государством. Как свидетельствует историческая практика, в современном мире не что иное, как высокая степень эффективности сферы образования во многом характеризует потенциал и богатство страны. The beginning of the 90s of the XX century is rightfully considered a perestroika stage in the political, economic and social spheres of the country’s public life, which determined the reason for improving the legal system along with the modernization of the institutions of legislation, civil society, and the formation of the legal culture of the population. From the point of view of this context, particular attention is focused on creating favorable conditions for the further development of Russia in line with the rule of law and, consequently, the need to ensure the personal growth of young personnel and the formation of highly qualified specialists capable of high-quality work in various areas of jurisprudence, as well as representing public and state interests are increasing every day. It is the higher professional legal education that forms the fundamental basis of professional legal consciousness in a modern civilized society. In this regard, the legal degree of cultural enlightenment of the Russian society and the level of professional legal awareness of the stratum of lawyers as a guarantee of efficiency in solving legal problems facing the Russian state acquire particular relevance. As historical practice shows, in the modern world nothing more than a high degree of efficiency of the education sector largely characterizes the country’s potential and wealth.

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