Overseas Chinese Returnees’ Swindler Syndrome and Their Entrepreneurial Education Under Psychological Resilience

The study aims to explore the entrepreneurship education of overseas Chinese returnees with the swindler syndrome through psychological resilience. First, a questionnaire survey is conducted to analyze the current situations of entrepreneurship education of overseas Chinses returnees and college students, and it is found that the entrepreneurship education received by overseas Chinese returnees is more advanced and perfect than that by domestic students, which makes overseas Chinese returnees have the ability to solve the problems in the process of entrepreneurship, realizing their entrepreneurial dream. However, the emergence of swindler syndrome changes the self-awareness and psychology of these returnees, which is improved through appropriate entrepreneurship education under resilience analysis. The results show that entrepreneurial resilience and entrepreneurial optimism covered by psychological resilience have a significant positive impact on entrepreneurial intention, indicating that entrepreneurial resilience and entrepreneurial optimism can enhance individual’s entrepreneurial intention. The scores of the subjects with the experience of studying abroad are higher than those without such experience, indicating that overseas Chinese returnees have stronger resilience and more optimistic attitudes in the face of difficulties and setbacks, which provides a new perspective for in-depth analysis of Chinese returnees’ entrepreneurship education and promotes the development of entrepreneurship education in colleges and universities in China.

The Confucian Moral Community of the Clan Association in the Chinese Diaspora: A Case Study of the Lung Kong Tin Yee Association

Using the Lung Kong Association as a case study, this article explores the cultural and socio-religious significance of the clan association in overseas Chinese societies. It argues that the Chinese diaspora has continually endeavored to utilize Confucian resources, via the clan association, to construct a “moral community” for the facilitation of their internal solidarity and external identity.

Outside the Great Wall, by the Blue Danube

To advance her career, Yuan-tsung was obliged to demonstrate her loyalty to the Party by doing whatever it wanted her to do, and so in late 1950, she went to do land reform work in a poverty-stricken farming village, known as Dragon’s Village, outside the Great Wall in northwestern Gansu Province. Six months later, she returned to Beijing, and at a weekend party, an old Nankai schoolmate, Dora Zhang, introduced her to Jack Chen, an overseas Chinese who, along with his father, had been an early supporter of the Communists. At the party, they waltzed to the music of the “Blue Danube.” She was not as impressed by Chen’s political pedigree as by his library, which included banned works by writers like Marcel Proust and D. H. Lawrence. They talked about these “decadent writers” and fell in love.

The Uniqueness of the Chinese Mission Movement—Past, Present, and Future

Using the World Christian Encyclopedia, 3rd edition ( WCE-3) as the springboard, this article explores the uniqueness of the Chinese missions movement from China, not including the overseas Chinese diaspora or Taiwan, Hong Kong, and Singapore. First, we provide an overview, context, and backdrop of the Chinese missions movement. Second, we compare and contrast China’s missions sending with that of (1) the United States/United Kingdom and (2) Brazil. We then highlight the unique characteristics of the Chinese missions movement and conclude with a future outlook.

Disseminating and Containing Communist Propaganda to Overseas Chinese in Southeast Asia through Hong Kong, the Cold War Pivot, 1949–1960

This article explores an understudied aspect in Asia's Cold War history: how the Chinese Communist Party (CCP) used Hong Kong as a Cold War pivot to produce and disseminate left-wing literature for overseas Chinese living in Southeast Asia. It argues that the CCP's expanding cultural influence can be attributed to the Party's commercial acumen. Operating within a permissive colonial regulatory regime, the CCP expanded its control of local and regional markets for left-wing printed materials. The content of CCP literature was inevitably propagandistic – that is, shaped by the changing demands of the Chinese government's foreign policy and by a need to attract foreign remittances and accommodate socialist transformation at home. Hong Kong's emergence as a pivot in propaganda wars that were global in scope created tensions between the United States and Britain, and led governments in Southeast Asia to strengthen state controls on imported communist media. As such, this article makes an original contribution to Hong Kong colonial history and deepens our understanding of transnational dynamics within Southeast Asia.

Ambivalent fatherland: The Chinese National Salvation Movement in Malaya and Java, 1937–41

China's resistance to Japanese aggression escalated into a full-scale war in 1937. The continuously deteriorating situation stimulated the rise of Chinese nationalism in the diaspora communities worldwide. The Japanese invasion of China, accompanied by the emergence of the National Salvation Movement (NSM) in Southeast Asia, provided the overseas Chinese with a rare opportunity to re-examine their ‘Chineseness’, as well as their relationships with the colonial states and the increasingly self-aware indigenous populations. This research problematises traditional approaches that tend to regard the NSM as primarily driven by Chinese patriotism. Juxtaposing Malaya and Java at the same historical moment, the article argues that the emergence of the NSM was more than just a natural result of the rising Chinese nationalism. Local politics and the shifting political orientations of overseas Chinese communities also profoundly shaped how the NSM played out in different colonial states.