Kangaroo Court: The Black Power Movement and the Courtroom as a Space of Resistance

Scholars in many disciplines have examined how social movements use the law to create social change. While the study of the law and social movements has largely relied on studies of the US civil rights movement to develop theoretical tools for understanding how movements target the state to create legal changes, none of these studies have examined the legal strategy of the Black Power movement. This article draws on data from a larger project on Black Power law and the National Conference of Black Lawyers to develop the idea of the courtroom as contested space and construct a concept of courtroom resistance. I argue that the courtroom, operating as hegemonic white space, was viewed as a site of contestation by Black Power activists who found creative ways to challenge the legal, ideological, and physical “space” of the courtroom. These conceptual tools open an important avenue for researchers interested in examining the relationship between social movements and the law and how race operates in the courts.

Collaging the Posthuman into the Postnatural

Collage – that somewhat old-fashioned sounding word, revolutionary in the arts in the early 20th century – remains a powerful and omnipresent creative and interpretive strategy throughout all media, and much philosophy, over one-hundred years later. The value of collage theory to a wide range of topics is derived by recognizing literal or figurative gaps and seams between components, and the conceptual contested space between them. Such ideas are useful when considering characteristics of the posthuman and the postnatural. By tracing collage, the posthuman, and postnatural through several topics in the arts and sciences, unexpected commonalities can be found. The (post) human body threads through these topics: a body of irreversible chimerality, interpenetrating and entangling larger physical, psychological, and cultural environments. At that point the line between the posthuman and postnatural becomes murky at best. That ambiguity raises questions of ethics. The perspective found within one particular ethical response is surprisingly resonant with collage.

‘He’ll latin-runes tellan in his horror-coat standing’

Chapter 4 focuses on the area across the east coast of Britain first thought to have been settled by post-Roman migrants, that of the East Anglian and Lincolnshire fenland, and the exploration of this contested space in ‘Angle-Land’. In the part of ‘Angle-Land’ focused on the fen Jones engages in a poetic search for the lost Britons of the early medieval fen by reading the eighth-century Anglo-Latin Vita Sancti Guthlaci Auctore Felice alongside recent archaeological finds from Caistor-by-Norwich. This chapter proposes that this search ultimately questions the extent of the foreignness of the Welsh in this supposedly ‘Anglo-Saxon’ space, allowing Jones to reimagine Guthlac as an Anglo-Welsh saint and to create a new macaronic language for twentieth-century Britain.

The Voice of Silence: Patterns of Digital Participation Among Palestinian Women in East Jerusalem

Facebook is one of the world’s largest social networks, with more than 2,7 billion active users globally. It is also one of the most dominant platforms and one of the platforms most commonly used by Arabs. However, connecting via Facebook and sharing content cannot be taken for granted. While many studies have focused on the role played by networked platforms in empowering women in the Arab world in general and on feminist movements in the Arab Spring, few have explored Palestinian women’s use of Facebook. During and after the Arab Spring, social media was used as a tool for freedom of expression in the Arab world. However, Palestinians in East Jerusalem using social media witnessed a decrease in freedom of expression, especially after the Gaza war in 2014. This article focuses on the Facebook usage patterns and political participation of young adult Palestinian women living in the contested space of East Jerusalem. These women live under dynamic power struggles as they belong to a traditionally conservative society, live within a situation of intractable conflict, and are under state control as a minority group. Qualitative thematic analysis of 13 in-depth interviews reveals three patterns of usage, all related to monitoring: state monitoring, kinship monitoring, and self-monitoring. The article conceptualises these online behaviours as “participation avoidance,” a term describing users’ (non-)communicative practices in which the mundane choices of when, why, and how to <em>participate </em>also mirror users’ choices of when, why, and how to <em>avoid</em>.

Mengupayakan Keadilan Bagi Korban Kekerasan Seksual Melalui Aktivisme Tagar: Kesempatan dan Kerentanan di Indonesia

Digital technology brings new opportunities to accessing justice for women and marginalized groups after being excluded from conventional-masculine technology for decades. In the internet era, the use of social media has become very massive and intensive, therefore feminist activism in this digital space is unavoidable. Hashtag activism has become popular since the #MeToo movement and such an opportunity to seek justice for victims and survivors through voicing and documenting their voices. The use of hashtags (#) opens up opportunities for victims’ stories to be documented, connect with other stories, and go viral. In Indonesia, the use of hashtags in activism also occurs in more local contexts such as #KitaAgni, #SaveIbuNuril, #UIITidakAman, #KamiBersamaKorban, and #SahkanRUUPKS. Some hashtag activism has succeeded in initiating follow-up actions in the offline world, although not always viral stories get satisfactory case resolutions. This study uses a qualitative approach, and collecting the data through literature studies, especially on feminist theories ariund technology and digital such as; Science and Technology Studies (STS) feminism, cyberfeminism, technofeminism, and feminist digital activism. This paper finds that the digital space is a contested space where there are opportunities and vulnerabilities for victims, activists, and netizens to seek justice through hashtag activism.

The contested space of post-conflict development: Reflections of New Zealand Defence Force Personnel on working at the nexus of security and development in Afghanistan

<p>The distinction between the soldier and the humanitarian in insecure environments is increasingly being challenged. The deployment of military units, such as Provincial Reconstruction Teams (PRTs) to Afghanistan (2001-2013), combine traditional civil and military objectives. These deployed units are tasked with enhancing security and governance, while facilitating reconstruction and development. Critics of the PRT model suggest that by allowing military units to conduct development work, a line is blurred between apolitical humanitarian activities and politicised military intervention, placing civilian practitioners at risk. Further, military organisational culture and identity are suggested to be incompatible with non-warfighting tasks. Adopting a feminist post-structural approach, I draw on the emergent security-development nexus literature in addition to post-development scholarship, to suggest that the fidelity of such critiques to a concrete distinction between security and development marginalises the experiences of those military personnel already engaged in development practice. The reflections of ten New Zealand Defence Force (NZDF) personnel deployed with the New Zealand PRT in Bamiyan Province Afghanistan (2003-2013) are explored in this thesis. This research concludes that personnel communicate multiple coexisting understandings of both security and development. These understandings inform their perspectives on their role as development facilitators, and shape their practice in the field. Personnel exercise agency to pursue development objectives not accounted for by the activities of the PRT. This exercise of agency is informed by personnel’s understandings of what development means, and is often explained with reference to their identity as both New Zealanders, and soldiers. Personnel draw on this New Zealand-Military identity to reconcile their position as responsible for guaranteeing security and facilitating development.</p>

The contested space of post-conflict development: Reflections of New Zealand Defence Force Personnel on working at the nexus of security and development in Afghanistan

<p>The distinction between the soldier and the humanitarian in insecure environments is increasingly being challenged. The deployment of military units, such as Provincial Reconstruction Teams (PRTs) to Afghanistan (2001-2013), combine traditional civil and military objectives. These deployed units are tasked with enhancing security and governance, while facilitating reconstruction and development. Critics of the PRT model suggest that by allowing military units to conduct development work, a line is blurred between apolitical humanitarian activities and politicised military intervention, placing civilian practitioners at risk. Further, military organisational culture and identity are suggested to be incompatible with non-warfighting tasks. Adopting a feminist post-structural approach, I draw on the emergent security-development nexus literature in addition to post-development scholarship, to suggest that the fidelity of such critiques to a concrete distinction between security and development marginalises the experiences of those military personnel already engaged in development practice. The reflections of ten New Zealand Defence Force (NZDF) personnel deployed with the New Zealand PRT in Bamiyan Province Afghanistan (2003-2013) are explored in this thesis. This research concludes that personnel communicate multiple coexisting understandings of both security and development. These understandings inform their perspectives on their role as development facilitators, and shape their practice in the field. Personnel exercise agency to pursue development objectives not accounted for by the activities of the PRT. This exercise of agency is informed by personnel’s understandings of what development means, and is often explained with reference to their identity as both New Zealanders, and soldiers. Personnel draw on this New Zealand-Military identity to reconcile their position as responsible for guaranteeing security and facilitating development.</p>

Indigenous Students’ Geographies on the Academic Fortress Campus: Palestinian Students’ Spatial Experiences at the Hebrew University of Jerusalem

This article addresses an under-studied phenomenon in the lived experience of Palestinian students in Israeli universities as seen from a spatial perspective. Specifically, it analyses the everyday spatial experiences of Palestinian students on the Mount Scopus Campus of the Hebrew University in Jerusalem. Situated in a contested space amid Palestinian villages, the campus's architecture and prominent location are intended to project power and symbolic domination over the surrounding Arab environment. The study analyses the narratives of fifteen Palestinian students from this campus, underscoring the dialectical relations between their feelings of alienation and estrangement, on the one hand, and practices of resistance and subversion on campus, on the other. Moreover, the analysis reveals how, through their daily spatial behaviours, Palestinian students challenge the settler-colonial landscape-production that the Israeli authorities attempt to impose.

TOURISM VERSUS MINING: CONTESTED SPACE IN TANJUNG PUTAT BEACH AND LEPAR BEACH, BELINYU DISTRICT, BANGKA REGENCY

Tourism is one the sustainable income sectors that is predicted as a post-mining sector. Thus, the area of tourism activities, especially beaches are minimized to be damaged, including juxtaposing it with mining. The aim of the research is to ellaborate spatial contestation that occurred at Tanjung Putat Beach and Lepar Beach, Belinyu District, Bangka Regency. The theoretical basis used in this research is using the concept of spatial production from Henri Lefebvre which consists of 3 concepts related to the production of space, namely spatial practice, representational space, and spatial representation. The method of the research research is qualitative with a descriptive method. In collecting the data, in-depth interviews were used to the informants who were closely related to the research being studied. The spatial contestation has indeed occurred in Tanjung Putat Beach and Lepar Beach, Belinyu District, Bangka Regency. However, the impact of mining activities has an impact on tourism in the vicinity, this is reinforced by protests against these mining activities.

TOURISM VERSUS MINING: CONTESTED SPACE IN TANJUNG PUTAT BEACH AND LEPAR BEACH, BELINYU DISTRICT, BANGKA REGENCY

Tourism is one of the sustainable income sectors that is predicted as a post-mining sector. Thus, the area of tourism activities, especially beaches are minimized to be damaged, including juxtaposing it with mining. The research aims to elaborate on spatial contestation that occurred at Tanjung Putat Beach and Lepar Beach, Belinyu District, Bangka Regency. The theoretical basis used in this research is using the concept of spatial production from Henri Lefebvre which consists of 3 concepts related to the production of space, namely spatial practice, representational space, and spatial representation. The method of the research is qualitative with a descriptive method. In collecting the data, in-depth interviews were used with the informants who were closely related to the research being studied. The spatial contestation has indeed occurred in Tanjung Putat Beach and Lepar Beach, Belinyu District, Bangka Regency. However, the impact of mining activities has an impact on tourism in the vicinity, this is reinforced by protests against these mining activities.