Political Legitimacy and Its Need for Public Justification

Author(s):  
Michael Kühler
Author(s):  
Martin Breul

SummaryIn this paper I argue that the debate on the legitimacy of using religious arguments in public discourse displays a one-dimensional understanding of the epistemic structure of religious beliefs. This holds true even for the most recent and most advanced approaches such as Andrew March’s innovative typology of religious arguments. Hence, my first aim in this paper is to provide an analysis of the epistemic structure of religious beliefs. I suggest that religious convictions have two main components: they have a cognitive-propositional dimension (belief) as well as a regulative-expressive dimension (faith). Therefore, they may be intersubjectively accessible, but not mutually acceptable. My second aim in this paper is to show that mutual acceptability is an adequate criterion for political legitimacy. However, although the demands of public reason require mutual acceptability, religious convictions ought not to be privatized as they offer essential input for public discourse beyond public justification. Thus, it is necessary to insist on the mutual acceptability of reasons in public justifications, but this does not imply that religion is a private matter.


Author(s):  
Matteo Bonotti

This chapter critically examines which arguments for free speech may be consistent with Rawls’s political liberalism, in order to establish whether there are good reasons, within political liberalism, for rejecting the legal implementation of the duty of civility. Among the various arguments for freedom of speech, the chapter argues, only those from democracy and political legitimacy seem to justify Rawls’s opposition to the legal enforcement of the duty of civility. However, the chapter concludes, since Rawls’s own conception of political legitimacy is not merely procedural but grounded in the ideas of public justification and public reason, political liberalism is in principle consistent with some restrictions on free speech, including those which would result from the legal enforcement of the duty of civility.


Author(s):  
Seva Gunitsky

Over the past century, democracy spread around the world in turbulent bursts of change, sweeping across national borders in dramatic cascades of revolution and reform. This book offers a new global-oriented explanation for this wavelike spread and retreat—not only of democracy but also of its twentieth-century rivals, fascism, and communism. The book argues that waves of regime change are driven by the aftermath of cataclysmic disruptions to the international system. These hegemonic shocks, marked by the sudden rise and fall of great powers, have been essential and often-neglected drivers of domestic transformations. Though rare and fleeting, they not only repeatedly alter the global hierarchy of powerful states but also create unique and powerful opportunities for sweeping national reforms—by triggering military impositions, swiftly changing the incentives of domestic actors, or transforming the basis of political legitimacy itself. As a result, the evolution of modern regimes cannot be fully understood without examining the consequences of clashes between great powers, which repeatedly—and often unsuccessfully—sought to cajole, inspire, and intimidate other states into joining their camps.


Author(s):  
Christie Hartley

This chapter discusses the concern that exclusive accounts of public reason threaten or undermine the integrity of some religiously oriented citizens in democratic societies. It discusses various notions of integrity that might be claimed to ground such a concern. It is argued that purely formal accounts of integrity that do not distinguish between the integrity of reasonable and unreasonable persons, as specified within political liberalism, cannot underwrite integrity challenges that should concern political liberals. It is further argued that if the inquiry is limited to conceptions of integrity that distinguish between reasonable and unreasonable persons, the supposed burdens persons of faith face are not burdens different from those that all citizens face equally. It is claimed the concern is best understood as a challenge to the account of public justification and the account of public reason as a moral ideal.


Author(s):  
Christie Hartley

This chapter develops the idea of public reason based on the shared reasons account of public justification. It is argued that the moral foundation for political liberalism delimits a narrow scope for the idea of public reason, such that public reasons are required only for matters of constitutional essentials and basic justice. It is also argued that where public reason applies, persons as citizens have a moral duty to never appeal to their comprehensive doctrines when engaging in public reasoning. Hence, an exclusive account of public reason is vindicated. Finally, we respond to various potential objections to our view, such as the claim that the shared reasons view requires identical reasoning and the claim that public reason is interderminate or inconclusive.


Author(s):  
Laura Lohman

This book examines music as political expression in the early American republic from the post-revolutionary era through the aftermath of the War of 1812. Americans used music as a discursive tool during every major political development. The nation’s leaders faced challenges ranging from threats to the structure of the government to impressment, all amid the nearly constant threat of embroilment in European war and insecurity about the republic’s viability. Americans responded by using music to protest, stifle protest, propagandize, and vie for political dominance. Through music they persuaded, intimidated, lauded, legitimated, and demonized their fellow Americans based on their political beliefs and actions. In music they debated crucial questions about the roles and rights of citizens, the structure of government, and the pursuit of peace and prosperity. They used music to construct powerful narratives about the nation’s history, values, and institutions; to celebrate the accomplishments of country, community, and individual; and to reinforce a sense of identity in national and partisan terms. Organized chronologically, chapters address musical forms of propaganda during ratification of the Constitution, musical expression of transnational revolutionary aspirations, Federalist and Republican narratives of political legitimacy in music, political debates in music during the embargo years, and musical myth-making during the War of 1812. The conclusion summarizes this music’s reception through the remainder of the nineteenth century.


Author(s):  
Rainer Forst

This chapter compares two Enlightenment theories of religious toleration: the theories of Pierre Bayle and Immanuel Kant. Both Bayle and Kant argued for an autonomous conception of morality as the ground of reciprocal and universal toleration, but they differed in the ways in which they thought of the relation between faith and reason. The chapter discusses how in that latter regard, a Baylean perspective is superior to a Kantian one, whereas it concludes that the Kantian approach has a better way to connect morality and a politics of public justification when it comes to think about a political regime of toleration.


Author(s):  
Laura J. Shepherd

Chapter 5 outlines the ways in which civil society is largely associated with “women” and the “local,” as a spatial and conceptual domain, and how this has implications for how we understand political legitimacy and authority. The author argues that close analysis reveals a shift in the way in which the United Nations as a political entity conceives of civil society over time, from early engagement with non-governmental organisations (NGOs) to the more contemporary articulation of civil society as consultant or even implementing partner. Contemporary UN peacebuilding discourse, however, constitutes civil society as a legitimating actor for UN peacebuilding practices, as civil society organizations are the bearers/owners of certain forms of (local) knowledge.


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