Intergenerational Ties

2021 ◽  
pp. 2714-2714
Author(s):  
У.А. Винокурова ◽  
О.Д. Романова ◽  
К.Д. Барашкова

В данной статье представлены результаты социологического исследования сельских якутских семей. Актуальность статьи обусловлена растущим кризисом семьи, репродуктивного поведения, трансформацией гендерных аспектов современных форм семьи и их последствиях, что свидетельствует о культурном повороте целостного жизненного мира от ценностей совместимости, взаимопомощи в сторону индивидуализма, ослабления межличностных и межпоколенных взаимодействий, влияющих на социальное благополучие всех поколений. Авторами статьи выявлены современный уклад жизни, хозяйственной деятельности, размеры семьи, проживающей в их традиционном месте поселения, межпоколенческие связи. Предпринята классификация типов современных якутских семей, проживающих в сельской местности, по критериям пространственной локализации, уклада семьи, экономического состояния, социального статуса, ведущих нравственных ценностей, состава семьи. Выявлено 85 типов семей, сгруппированных по 6 критериям, характеризующим ведущие основы якутского этнического семьеведения. Исследование актуально тем, что на основе выявленной экосистемы семьи разработан социальный проект конструирования позитивных семейных ценностей в сельском социуме. This article presents the results of a sociological study of rural Yakut families. The relevance of the article is due to the growing crisis of the family, reproductive behavior, the transformation of gender aspects of modern family forms and their consequences, which indicates a cultural turn of the integral life world from the values of compatibility, mutual assistance towards individualism, and the weakening of interpersonal and intergenerational interactions that affect the social well-being of all generations. The authors of the article revealed the modern way of life, economic activity, family size, living in their traditional place of settlement, intergenerational ties. The classification of types of modern Yakut families living in rural areas according to the criteria of spatial localization, family structure, economic status, social status, leading moral values, and family composition is undertaken. 85 types of families were identified, grouped according to 6 criteria that characterize the leading foundations of Yakut ethnic family studies. The study is relevant because on the basis of the identified family ecosystem, a social project for constructing positive family values in rural society has been developed.


2020 ◽  
Vol 41 (9) ◽  
pp. 1597-1625 ◽  
Author(s):  
Karen L. Fingerman ◽  
Meng Huo ◽  
Kira S. Birditt

Women are more involved in family ties than men, but these differences may vary across generations as gender roles have shifted. We know little about gender patterns across generations in the same family, however. To address this gap, midlife men and women aged 40–60 ( n = 633) from the Family Exchanges Study reported on relationships with each aging parent and each grown child. Mothers were more involved (e.g., more frequent contact, greater positive and negative relationship qualities, and more frequent support exchanges) than fathers in both generations, with parental gender differences stronger in the older generation. Offspring gender differences were generally consistent across generations, with daughters more involved by phone in emotional forms of support, and in negative relationship quality; these gender differences were stronger in the younger generation than the older ones. We discuss pervasive gender differences that favor mothers, as well as shifts in gender differences across generations.


2012 ◽  
Vol 42 (4) ◽  
pp. 543-569 ◽  
Author(s):  
Julia A. Jennings ◽  
Allison R. Sullivan ◽  
J. David Hacker

New evidence from the Utah Population Database (updp) reveals that at the onset of the fertility transition, reproductive behavior was transmitted across generations—between women and their mothers, as well as between women and their husbands' family of origin. Age at marriage, age at last birth, and the number of children ever born are positively correlated in the data, most strongly among first-born daughters and among cohorts born later in the fertility transition. Intergenerational ties, including the presence of mothers and mothers-in-law, influenced the hazard of progressing to a next birth. The findings suggest that the practice of parity-dependent marital fertility control and inter-birth spacing behavior derived, in part, from the previous generation and that the potential for mothers and mothers-in-law to help in the rearing of children encouraged higher marital fertility.


2018 ◽  
Vol 19 (2) ◽  
pp. 218-236
Author(s):  
Robert Charles Capistrano ◽  
Maria Aurora Correa Bernardo

Purpose This paper aims to examine the personal meanings of hosting experiences of first-generation immigrant families, particularly Filipino mothers in New Zealand, with their visiting relatives (VRs) from the Philippines by using the conceptual lens of hospitality. Design/methodology/approach Through a qualitative approach, a multi-sited fieldwork was carried out to examine kinship ties that bind immigrant-host families in New Zealand with their VRs from the Philippines. Results of in-depth interviews of immigrant-host mothers on their recollections of family visits were thematically analysed. Findings The main drivers that shape the hosting experiences of the research participants are modelling filial piety, fulfilling cultural expectations and strengthening family bonds. These main drivers enable sustaining intergenerational ties that unite the mother’s families in the Philippines and those in New Zealand. Research limitations/implications The study elucidates the complex dynamics of culturally connected and motivated domestic hospitality, where the mother is the main protagonist and orchestrator. This dominance is often subdued, and thus, marketing for family often misses the mark. While the study has a small sample size and therefore lacks representativeness, qualitative accounts have produced an enriched cognitive schema that would enable an interesting way of examining the phenomenon. Practical implications This study reveals that matrilineal influence on family tourism among migrant Filipinos in New Zealand is strong and culturally influenced. Further studies may be done with families from other cultures and families. From a practical perspective, the findings suggest the importance of marketing tourism or hospitality products that facilitate visiting friends and relatives’ travel through domestic hospitality. Social implications This research calls for reforms in the way family tourism is marketed. While commercial imperatives did not drive this research, findings indicate that certain cultures adhere to the wisdom of mothers on making the final decision on how hospitality has to be extended and manifested. Originality/value In the context of family tourism, inadequate research has been undertaken to examine the perspectives of women and their role as host in the travel of VFR. This study purports to fill in the gap in literature related to hosting experiences of women in the context of family tourism and VFR travel and to consider the voices of women in their new homeland.


2021 ◽  
Vol 274 ◽  
pp. 01005
Author(s):  
Oxana Maslovsckaia ◽  
Alla Kopeva ◽  
Mariia Matveieva ◽  
Olga Ivanova ◽  
Olga Khrapko

In the conditions of the modern world, there is an increasing socio-cultural gap between generations. To create sustainable development and functioning of society, to maintain its stability in the present and future, it is necessary to create conditions for strengthening intergenerational relations. All social programs must be accompanied by architectural programs, so there is a need for the architectural and urban planning transformation of the existing urban space in favor of the development of intergenerational ties. The purpose of this study is to determine the typological features of intergenerational centers based on a comparative analysis of existing facilities. Several different intergenerational shared sites examples around the world were analyzed. The analysis revealed a general typology of intergenerational environments: outdoor spaces for short-term intergenerational communication; indoor and outdoor spaces for intergenerational communication at centers; specialized housing estates and co-living buildings with public indoor and outdoor zones for intergenerational communication. The results of this work are the basis for further research, the purpose of which is to form the principles of an environment that promotes the development of intergenerational relations in Russian conditions and their approbation in the design of a residential area in Yakutsk.


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