scholarly journals The Philosopher’s Medicine of the Mind: Kant’s Account of Mental Illness and the Normativity of Thinking

Author(s):  
Krista K. Thomason
Keyword(s):  
2021 ◽  
Vol 2 (1) ◽  
pp. 23-37
Author(s):  
Adrien Pouille

This paper is another contribution to the long list of articles and book chapters written about Birago Diop's work, “Sarzan.” Unlike most if not all interpretations of the eponymous hero's mental illness, this article reads Sarzan's nervous breakdown as an invitation to services, which are radically different from the ones he is mandated by the French administration to perform, yet integral to the customs of his village. To many critics, the mental degradation witnessed in Sarzan, is an ancestral correction inflicted to Sarzan following his desacralization of rituals and sites sacred to his community. But however, legitimate this interpretation may be, it is quite limited in light of various forms of recuperative rituals practiced in traditional Africa to address and cure disturbances related to the mind.


1986 ◽  
Vol 16 (3) ◽  
pp. 503-513 ◽  
Author(s):  
Roy Porter

SynopsisGoodwin Wharton (1653–1704) was a nobleman's son and a Whig MP who played no small part in English public life. His manuscript journal shows, however, that he also lived a bizarre secret life of the mind of a kind which, in later generations, would have led to his confinement as suffering from mental illness. Above all, through the offices of his medium and lover, Mary Parish, he entered into elaborate relations both with the fairy world and with God and His Angels. This paper examines our records of Wharton's consciousness


Author(s):  
Anastasia Tarnovetskaia ◽  
Linda Hopper Cook

This paper explores the impact of cultural values, the role of the family, access to and usage of culturally acceptable health services for three distinct Canadian cultural groups. Specifically the paper examines the mind/body/spirit connection, the cultural impact of formal or informal social support, as well as access and willingness to seek help in the context of mental health among Canadian Aboriginals, Chinese and Asian Indian cultures. Three diseases that have been documented only within Canadian Aboriginal, Chinese and Asian Indian cultures are also examined. Through using examples from three separate and very distinct cultures, this paper hopes to foster a greater cross-cultural understanding of mental health and mental illness.


Author(s):  
Cathy McDaniels-Wilson

This chapter examines the psychological after effects of racialized sexual violence. Although few formal nineteenth-century records of mental illness, mental instability, or depression exist, written and oral slave narratives recount how “the entire life of the slave was hedged about with rules and regulations.” Samuel Cartwright, a well-known physician in the antebellum South, had a psychiatric explanation for runaway slaves, diagnosing them in 1851 as suffering from “drapetomania.” Classified as “a disease of the mind,” Cartwright defined drapetomania as a treatable and preventable condition that caused “negroes to run away.” Cartwright's published work established the foundation for “racism's historic impact” on black mental health. Indeed, Cartwright's pseudo-science, a potent mix of religion, pro-slavery politics, and medicine, forged a powerful connection between mental illness and race continued by subsequent generations of physicians and psychologists.


2021 ◽  
Author(s):  
◽  
Folole Iaeli Esera

<p>This paper is an analysis of the cultural and traditional factors that I believe are essential considerations in the treatment of Samoan people who have been diagnosed with a mental illness.  Just as important to any diagnosis is the spiritual nature of our culture and traditions, which forms the most part of my people's belief system. A full understanding of these will explain how the traditional beliefs and cultural values of Samoan people have an impact on their perception of mental illness, its causes and cures. Greater emphasis will be placed on 'ma'i -aitu', the Samoan term for most ailments pertaining to the mind or psyche.  The focus will be on defining 'ma'i -aitu' as part of a Samoan world view and likewise a description of a similar type of manifestation in the Papalagi (western) context of a psychiatric disorder and how treatment and management is usually undertaken.  The issues addressed in this paper will serve to highlight the Samoan client's world view from a Samoan perspective of mental illness which then poses the question of how they can be managed holistically and appropriately under the Papalagi medical system. Furthermore, does the traditional belief system of Samoans run deeper than we originally thought and can the replacement thereof by a foreign culture be responsible for the increased mental problems in Samoans living in New Zealand?  This paper emphasises the importance of integrating the western medical model and Samoan health models, for appropriate mental health service delivery to Samoan people.</p>


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