A Seal of Strongbow in the Huntington Library

1941 ◽  
Vol 21 (2) ◽  
pp. 128-132 ◽  
Author(s):  
Anthony R. Wagner

In 1939, having failed after much searching to locate any extant seal of Strongbow, I gave in Historic Heraldry of Britain (Oxford, 1939, pp. 36–7) such particulars as I could of two which have perished, one known by a drawing, the other by a photograph and description. Soon after the book's appearance a letter from Captain R. B. Haselden informed me that what I had been seeking existed in the Huntington Library, namely, a complete and almost perfect seal of Strongbow attached to a charter formerly at Stowe. To the historian, the sigillographer, and the herald alike, this seal is of exceptional interest: to the historian, because it is the only known seal extant of an important historical figure; to the sigillographer, because of the unique design of the counterseal; and to the herald, for its bearing on the early history of one of the two or three oldest heraldic devices.

2020 ◽  
pp. 37-78
Author(s):  
Ioana Emy Matesan

This chapter revisits the early history of the Muslim Brotherhood to understand why an organization that started out as a nonviolent religious movement came to be associated with violence. Many blame this on the harsh repression under President Gamal Abdel Nasser. However, the analysis shows that the drift toward violence started much earlier. Reconstructing the sequence of events between 1936 and 1948, the chapter reveals that what initially politicized the Brotherhood was the presence of British troops in Egypt and Palestine. The formation of an armed wing led to competition over authority within the group, which incentivized violent escalation. The chapter then focuses on the period between 1954 and 1970 and shows that repression had a dual effect. On the one hand, it inspired new jihadi interpretations, which were particularly appealing to younger members. On the other hand, the prisons were also the backdrop against which the Brotherhood became convinced that violence was futile.


1989 ◽  
Vol 84 ◽  
pp. 177-185
Author(s):  
R.W.V. Catling ◽  
R.E. Jones

Two vases, a cup and an oinochoe, from Arkesine in south-west Amorgos are published for the first time. It is argued that both are probably Middle Protogeometric, one an import from Euboia, the other from the south-east Aegean; chemical analysis supports both attributions. Their implications for the early history of Amorgos are discussed.


1890 ◽  
Vol 22 (4) ◽  
pp. 697-758
Author(s):  
J. F. Hewitt

As botanists and zoologists trace the successive stages of existence traversed by living plants and animals through species and genera to families, so the historian of human progress finds himself obliged to extend his generalizations through tribes and nations to races. Research proves that it is these larger units who, through the combined work of the several component parts of the race, are the authors of the underlying ideas which are acted out in its achievements. It also seems to show that there are two races who have most materially aided in the development of civilization— one, quiet, silent, hard-working and practical, whose members have always looked on the public benefit of the tribe or nation to which they belonged as their best incentive to action: the other, impulsive, sensitive, generous, and eloquent, who have looked on personal glory and the aggrandizement of their families and personal adherents as the object of their ambition.


At this meeting papers were given by Turver & Weekes and Sreekantan about the current status in the detection of ultra-high-energy y-rays in the energy range 10 11 —10 13 eV, by means of the atmospheric Cherenkov technique. There are two objectives of this short contribution. The first is to describe briefly the early history of the subject, and the second to outline the basic physics involved, which will reveal how the technique is essentially quite different from those used in the other energy bands in the y-ray spectrum.


Archaeologia ◽  
1863 ◽  
Vol 39 (1) ◽  
pp. 189-244 ◽  
Author(s):  
Francis Morgan Nichols

The intimate connection which existed between chivalry and feudalism in the early age of both these institutions has not been sufficiently observed. Those who have set themselves to write the history of chivalry have been attracted by its romantic side, and have neglected the more substantial aspect which it presents when considered in relation to the political fabric. Our legal antiquaries, on the other hand, have sparingly recognised the influence of chivalry in the early history of the feudal establishment; and, while it was impossible to banish knight's service and tenure in chivalry from any account of the feudal system, they have been rather disposed to regard feudal knighthood as a legal fiction, and to disconnect the chivalry of tenure from the chivalry of arms.


2019 ◽  
Vol 2 (1) ◽  
pp. 6-29
Author(s):  
Andrew Stuart Turnbull

Computer software media has long had intrinsic similarities to books...so why may one be borrowed in a library and not the other? The answer lies in the context and history of how computer media came to be. In this essay I explore the early history of software distribution, where many different proposals fought to succeed. I provide an overview of the software industry’s early embrace of copy-protected floppy disks as a distribution medium, and how they harmed the notion of software as a borrowable medium. Lastly, I cover how CD-ROM materials were treated as books by publishers and libraries, yet failed to realize this premise with long-term success. I argue that a combination of industry actions and technological constraints over four decades caused computer software to fail to succeed as a tangible medium that can be borrowed like a book, lent, or resold at will.


1954 ◽  
Vol 13 (1) ◽  
pp. 13-19 ◽  
Author(s):  
William Schwab

One of the most highly developed and complex cultures in tropical Africa today is found among the Yoruba people of southwest Nigeria. Extending northeast from Lagos, the major coastal port of Nigeria, is a densely populated area comprised of many large communities, characteristic of the Yoruba, whose total population numbers over 3,500,000 persons. The early history of many of these communities is obscure, although it is alleged that many of the contemporary communities had their inceptions in the 17th and 18th centuries. The largest of the 15 or more communities whose populations exceed 40,000 persons is Ibadan, with an estimated 400,000 population. The estimated populations of some of the other Yoruba towns are: Iwo, 86,000; Ogbomosho, 85,000; Oyo, 79,000; Oshbogbo, 70,000; Abeokuta, 54,000; Ilesha, 50,000; and Ife, 45,000. The 1931 Nigeria census indicated that one-third of the Yoruba population lives in the nine largest Yoruba towns.


2005 ◽  
Vol 34 (3-4) ◽  
pp. 309-337 ◽  
Author(s):  
Gary N. Knoppers

This article explores how a new and very important development in the study of ancient Samaria sheds light on the import of two Judean texts written during the late Achaemenid or early Hellenistic era. The study begins with a discussion of the recent excavation of a large temple complex on Mt. Gerizim largely dating to the Hellenistic era, but with some material evidence stretching back to the Persian era. This remarkable discovery helps to answer some old questions, but it also raises new questions about Samarian-Judean relations during the Second Commonwealth. The selected case studies stem from the book of Chronicles and deal with Judah's relations with northern Israel. One involves King Abijah's address to "Jeroboam and all Israel" at Mt. Zemaraim during the early divided monarchy (2 Chr.13:4-12), while the other involves King Hezekiah's Passover invitation sent to all quarters of Israel, including the estranged northern tribes (2 Chr. 30:6-9). The study clarifies the context within which postmonarchic Judean writers worked (including their views of and aspirations for their own communities) by re-examining the larger geo-political and religious circumstances in which they lived.


1963 ◽  
Vol 9 ◽  
pp. 69-85 ◽  

Charles Galton Darwin, born 19 December 1887, was the eldest son of Sir George Darwin, F.R.S., Plumian Professor of Astronomy at Cambridge, whose best known work was on the early history of the moon. His mother, whose maiden name was Maud du Puy, was an American lady. A grandson of the great scientist whose first name he bore, two of Darwin’s uncles were Fellows of the Society and his ancestors included Erasmus Darwin, author of the Loves of the plants in verse, as well as of more conventional scientific writings, and the first Josiah Wedgwood. Among his cousins was Francis Galton who with Lord Kelvin was his godfather. The life of his family when he was a child has been recorded by his elder sister Gwen Raverat in her admirable Period piece which describes inimitably their life interwoven with that of the other Darwin families then in Cambridge and to a lesser extent with a few other Cambridge children. One of the latter recalls Charles as ‘a big cheerful energetic boy, humorous and scornful of nonsense’. He impressed his young contemporaries by discussing prime numbers and electricity with his father, he is also remembered as being pursued furiously by a sister round the garden with a fork! Newnham Grange, which since Charles’s death is to become Darwin College for postgraduate students, is a charming but rather rambling house on the banks of the branch of the Cam leading from Newnham Mill. There are bridges across from the garden leading to two islands; with a boat and a canoe and a tree house, it made an ideal home for a young and energetic family. Until he was about 10 years old, when his grandmother died, the family spent some time each year at Down House


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