Purified or Popular?

1950 ◽  
Vol 19 (57) ◽  
pp. 116-122
Author(s):  
W. R. Loader

In a previous issue of Greece and Rome (vol. xiii, June 1944) there appeared some remarks on the division of tongues which subsists in Greece to-day, the tongues specified being Katharevousa (‘Purified’ or ‘Purifying’ Greek), Demotiki (Popular Greek), and a newspaper language which is blended from the other two in varying proportions according to the linguistic tastes, and sometimes the political affiliations, of the newspaper proprietors. The territory controlled by the partisans of these rival idioms was also broadly sketched in the same number. ‘Katharevousa is the official and formal language, used in Government publications and statements, business correspondence, non-fictional books and treatises, law courts, University lectures (although not so much at Salonica as at Athens) and formal conversation.’ ‘Demotiki is the language of conversation, of song, of popular novels and periodicals (and also of most serious creative works of literature) and the spoken language of trade and business.’ And then the essay attempted to show the main characteristics of the two idioms and their respective relation-ships with classical Greek.Nothing, however, was said of the struggle for linguistic supremacy between Katharevousa and Demotiki, which has been one of the out-standing and most stimulating features of life in Greece since the time of the War of Independence. As a rule, political differences are the principal cause of internal dissension among the Greeks, but at more than one point during the last hundred years people were ready to believe that the language problem would oust politics from its post of honour as the predominant Hellenic interest.

1944 ◽  
Vol 13 (38-39) ◽  
pp. 73-80
Author(s):  
W. R Loader

It has been suggested that there is less difference between ancient Greek and modern Greek than between present-day English and Chaucer's language. The suggestion is somewhat questionable. Broadly speaking, apart from dialects and local variations, there are presently three languages in Greece, the Kathareuousa, the Demotiki, and the popular newspaper language, which is a blend of the two.The Kathareuousa is the official and formal language, used in Government publications and statements, business correspondence, non-fictional books and treatises, law courts, University lectures, and in formal conversation. And although its grammatical structure is analytic as opposed to the synthesis of ancient Greek (a change which constitutes the main difference between classical and modern Greek, as it does between other modern and ancient languages), in the Kathareuousa the most strenuous attempt has been made to maintain the accidence and vocabulary of the ancient language.Words are declined and verbs conjugated (without some of their more difficult and less used moods and tenses) as in Attic Greek, pronouns and prepositions and the cases governed by them are the same, and while, naturally, many terms which describe things known only to the modern world are not to be found in Liddell and Scott, they are generally legitimate and intelligible compounds of words which are to be found in Liddell and Scott. Ἀɛροπλἁνoν for aeroplane, ἀɛρòσTαtoν for balloon, are instances which come easily to mind.


Itinerario ◽  
1984 ◽  
Vol 8 (2) ◽  
pp. 92-95
Author(s):  
Roger N. Buckley

In an article published in this journal (V (1981), 1), I argued that we will not be able to fully understand the political significance (if any) of the widespread eruption in John Company's Bengal Army in 1857, unless we hear from the “other side of the hill,” from the alienated sepoy officer and rank and file. In the interim we have heard principally from several senior British writers. And because of, for instance, a much flawed research methodology, they have reached unanimity in their analysis of the shock to British rule in India: it was simply a mutiny, one absolutely void of any organized political aims or expressions. The work of Thomas Spear is typical. He has this to say in his India: A Modern History concerning the question of the mutiny as a nationalist movement, a war of independence: “The view that the mutiny was a concerted movement against the British, a violent predecessor of Mahatma Gandhi's campaigns, overlooks the fact that there was then no Indian nation.” He adds: “The new classes with ideas of nationalism were then very few in numbers and they were wholly opposed to the movement.” Philip Mason added the weight of his distinguished reputation to this chorus of disbelievers, who appeared to cringe in retrospective horror at the thought that the good and faithful sepoy could harbor such hideous–and ungrateful–thoughts as freedom from (what was) alien tyranny. After all, Mason muses, did not every British writer up to the mutiny repeat the belief that the Indian soldier had no sense of nationalism? No, he concludes smugly, the Indian soldier had no national feeling until long after World War One. The sepoy was, then, nothing more than a mindless mercenary-child-robot. The mutiny, however, and the other disturbances among the native soldiery prior to 1857, would indicate that the British, then and now, never fully understood their Indian auxiliaries.


Author(s):  
Fiachra Byrne

The influence of the ‘new psychology’ was less notable in early-twentieth-century Ireland than elsewhere. Nonetheless, the personal narratives of patients can be used to unravel the meaning of warfare and conflict. This chapter exploits a 1940 article published by the former medical superintendent of the Downpatrick District Asylum, Michael J. Nolan, of a ‘case of acute systematized hallucinosis’. His article provided a detailed journal account of an extended period of hallucination authored by a patient in the immediate aftermath of his disturbance during the War of Independence. Nolan’s article was also distinguishable by its focus on the actual substance of hallucinatory experience. The patient recounted a hallucinatory episode in which a battle took place in his sickbed between an army of cockroaches and an army of hairs. These phantasmagorical battalions clearly functioned as proxies for the participants of the ‘real’ conflict raging beyond the doors of the asylum. His hallucinations were also deeply coloured by his personal relations with, and violent impulses towards, two women, one Protestant and the other Catholic. This chapter critically analyses in an ethnographic frame this account of a hallucinatory episode and the psychiatric discourse which enfolded and structured it.


2019 ◽  
Vol 1 (5) ◽  
Author(s):  
Ida Susilowati ◽  
Zahrotunnimah Zahrotunnimah ◽  
Nur Rohim Yunus

AbstractPresidential Election in 2019 has become the most interesting executive election throughout Indonesia's political history. People likely separated, either Jokowi’s or Prabowo’s stronghold. Then it can be assumed, when someone, not a Jokowi’s stronghold he or she certainly within Prabowo’s stronghold. The issue that was brought up in the presidential election campaign, sensitively related to religion, communist ideology, China’s employer, and any other issues. On the other side, politics identity also enlivened the presidential election’s campaign in 2019. Normative Yuridis method used in this research, which was supported by primary and secondary data sourced from either literature and social phenomenon sources as well. The research analysis concluded that political identity has become a part of the political campaign in Indonesia as well as in other countries. The differences came as the inevitability that should not be avoided but should be faced wisely. Finally, it must be distinguished between political identity with the politicization of identity clearly.Keywords. Identity Politics, 2019 Presidential Election


Author(s):  
Avi Max Spiegel

This chapter seeks to understand how Islamist movements have evolved over time, and, in the process, provide important background on the political and religious contexts of the movements in question. In particular, it shows that Islamist movements coevolve. Focusing on the histories of Morocco's two main Islamist movements—the Justice and Spirituality Organization, or Al Adl wal Ihsan (Al Adl) and the Party of Justice and Development (PJD)—it suggests that their evolutions can only be fully appreciated if they are relayed in unison. These movements mirror one another depending on the competitive context, sometimes reflecting, sometimes refracting, sometimes borrowing, sometimes adapting or even reorganizing in order to keep up with the other.


2020 ◽  
Vol 6 (1) ◽  
pp. 237-250
Author(s):  
Bernadette M Waluyo

The Indonesian Supreme Court, in response to the information era, modernizes the civil procedural rules at the district court level.  This is done by issuing Supreme Court Regulation no. 1 of 2019 re. Administration of Justice at Civil Law Courts and Electronic-Court Proceedings. Undoubtedly, modernization of existing rules on the administration of justice is much needed.  On the other hand, these changes may violate a number of procedural civil law principles.  The author argues, from a civil procedural law perspective, that the above Supreme Court regulation violates the basic principle of transparency of court proceedings and physical attendance at court proceedings. 


2020 ◽  
Author(s):  
James Druckman ◽  
Samara Klar ◽  
Yanna Krupnikov ◽  
Matthew Levendusky ◽  
John B. Ryan

Affective polarization is a defining feature of 21st century American politics—partisans harbor considerable dislike and distrust of those from the other party. Does this animus have consequences for citizens’ opinions? Such effects would highlight not only the consequences of polarization, but also shed new light onto how citizens form preferences more generally. Normally, this question is intractable, but the outbreak of the novel coronavirus allows us to answer it. We find that affective polarization powerfully shapes citizens’ attitudes about the pandemic, as well as the actions they have taken in response to it. However, these effects are conditional on the local severity of the outbreak, as the effects decline in areas with high caseloads—threat vitiates partisan reasoning. Our results clarify that closing the divide on important issues requires not just policy discourse but also attempts to reduce inter-partisan hostility.


Author(s):  
Anatolii Petrovich Mykolaiets

It is noted that from the standpoint of sociology, “management — a function of organized systems of various nature — (technical, biological, social), which ensures the preservation of their structure, maintaining a certain state or transfer to another state, in accordance with the objective laws of the existence of this system, which implemented by a program or deliberately set aside”. Management is carried out through the influence of one subsystem-controlling, on the other-controlled, on the processes taking place in it with the help of information signals or administrative actions. It is proved that self-government allows all members of society or a separate association to fully express their will and interests, overcome alienation, effectively combat bureaucracy, and promote public self-realization of the individual. At the same time, wide direct participation in the management of insufficiently competent participants who are not responsible for their decisions, contradicts the social division of labor, reduces the effectiveness of management, complicates the rationalization of production. This can lead to the dominance of short-term interests over promising interests. Therefore, it is always important for society to find the optimal measure of a combination of self-management and professional management. It is determined that social representation acts, on the one hand, as the most important intermediary between the state and the population, the protection of social interests in a politically heterogeneous environment. On the other hand, it ensures the operation of a mechanism for correcting the political system, which makes it possible to correct previously adopted decisions in a legitimate way, without resorting to violence. It is proved that the system of social representation influences the most important political relations, promotes social integration, that is, the inclusion of various social groups and public associations in the political system. It is proposed to use the term “self-government” in relation to several levels of people’s association: the whole community — public self-government or self-government of the people, to individual regions or communities — local, to production management — production self-government. Traditionally, self-government is seen as an alternative to public administration. Ideology and practice of selfgovernment originate from the primitive, communal-tribal democracy. It is established that, in practice, centralization has become a “natural form of government”. In its pure form, centralization does not recognize the autonomy of places and even local life. It is characteristic of authoritarian regimes, but it is also widely used by democratic regimes, where they believe that political freedoms should be fixed only at the national level. It is determined that since the state has achieved certain sizes, it is impossible to abandon the admission of the existence of local authorities. Thus, deconcentration appears as one of the forms of centralization and as a cure for the excesses of the latter. Deconcentration assumes the presence of local bodies, which depend on the government functionally and in the order of subordination of their officials. The dependency of officials means that the leadership of local authorities is appointed by the central government and may be displaced.


2019 ◽  
pp. 78-103
Author(s):  
S.A. Romanenko

The article is devoted to the analysis of representations about AustriaHungary in Russia in political and publicists societies including Bolsheviks, Social Democrats, liberals (cadets), as well as MFA analysts from February to October. On the basis of the materials on foreign policy and the correlation of revolution and world war, from Russian daily press and journalists, which have not been studied before, the author comes to the conclusion that the representatives of the left flank of the political spectrum had neither information nor conceptually built ideas about the situation in AustriaHungary, about the perspectives for the development of revolutionary processes in the multinational state and its direction and aims. On the other hand, this was also largely characteristic of the moods of the AustroHungarian politicians, whether progovernment or opposition,Статья посвящена анализу представлений об АвстроВенгрии в России в политических и публицистических обществахв том числе большевиков, социалдемократов, либералов (кадетов), а также аналитиков МИД с февраля по октябрь. На основе материалов по внешней политике и соотношение революции и мировой войны, из российской ежедневной прессы и журналистов, которые до этого не изучались, автор приходит к выводу, что представители левого фланга политического спектра не имели ни информации, ни концептуально выстроенных представлений о ситуации в АвстроВенгрии, о перспективах развития революционных процессов в многонациональном государстве и его направленности, а также о том, что они не могли цели. С другой стороны, это было также в значительной степени характерно для настроений австровенгерских политиков, будь то проправительственные или оппозиционные, для которых цели национального движения уже в 1917 году играли гораздо большую роль, чем для русских. Для сравнительного анализа на основе архивных материалов приводятся позиции Министерства иностранных дел (Временного правительства) и Петроградского Совета.


Author(s):  
Nicolas Wiater

This chapter examines the ambivalent image of Classical Athens in Dionysius of Halicarnassus’ Roman Antiquities. This image reflects a deep-seated ambiguity of Dionysius’ Classicist ideology: on the one hand, there is no question for Dionysius that Athenocentric Hellenicity failed, and that the Roman empire has superseded Athens’ role once and for all as the political and cultural centre of the oikoumene. On the other, Dionysius accepted Rome’s supremacy as legitimate partly because he believed (and wanted his readers to believe) her to be the legitimate heir of Classical Athens and Classical Athenian civic ideology. As a result, Dionysius develops a new model of Hellenicity for Roman Greeks loyal to the new political and cultural centre of Rome. This new model of Greek identity incorporates and builds on Classical Athenian ideals, institutions, and culture, but also supersedes them.


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