RETHINKING THE COLD WAR AND DECOLONIZATION: THE GRAND STRATEGY OF THE ALGERIAN WAR FOR INDEPENDENCE

2001 ◽  
Vol 33 (2) ◽  
pp. 221-245 ◽  
Author(s):  
Matthew Connelly
Keyword(s):  
New York ◽  
Cold War ◽  
Foreign Minister ◽  
The United States ◽  
Algerian War ◽  
Charles De Gaulle ◽  
The North ◽  
To Come ◽  
The Cold War ◽  
First Time

October and November 1960 were two of the coldest months of the Cold War. Continuing tensions over Berlin and the nuclear balance were exacerbated by crises in Laos, Congo, and—for the first time—France's rebellious départements in Algeria. During Nikita Khrushchev's table-pounding visit to the United Nations, he embraced Belkacem Krim, the foreign minister of the Gouvernement Provisoire de la République Algérienne (GPRA). After mugging for the cameras at the Soviet estate in Glen Cove, New York, Khrushchev confirmed that this constituted de facto recognition of the provisional government and pledged all possible aid. Meanwhile, in Beijing, President Ferhat Abbas delivered the GPRA's first formal request for Chinese “volunteers.” U.S. President Dwight D. Eisenhower asked his National Security Council “whether such intervention would not mean war.” The council agreed that if communist regulars infiltrated Algeria, the United States would be bound by the North Atlantic Treaty to come to the aid of French President Charles de Gaulle and his beleaguered government. After six years of insurgency, Algeria appeared to be on the brink of becoming a Cold War battleground.1

Louis Menand: The Metaphysical Club: A Story of Ideas in America. 2001. New York: Farrar, Straus and Giroux. 546 pp.

2003 ◽  
Vol 9 (1) ◽  
pp. 201-204
Author(s):  
Lance Kenney
Keyword(s):  
New York ◽  
Cold War ◽  
William James ◽  
The United States ◽  
History Of Ideas ◽  
Cultural Impact ◽  
Oliver Wendell Holmes ◽  
History Of ◽  
Charles Peirce ◽  
The Cold War

Louis Menand’s The Metaphysical Club, daunting in its choice of subject matter, closely aligns itself with the ancient sense of the word ‘history’ as a fluid, almost epic narrative. The Metaphysical Club of the title was a conversation group that met in Cambridge for a few months in 1872. Its membership roster listed some of the greatest intellectuals of the day: Charles Peirce, William James, Oliver Wendell Holmes, Chauncey Wright, amongst others. There is no record of the Club’s discussions or debates—in fact, the only direct reference to the Club is made by Peirce in a letter written thirty-five years later. Menand utilizes the Club as a jumping-off point for a sweeping analysis of the beliefs of the day. The subtitle of the book belies its true mission: ‘a story of ideas in America.’ Menand discusses the intellectual and social conditions that helped shape these men by the time they were members of the Club. He then shows the philosophical, political, and cultural impact that these men went on to have. In doing so, Menand traces a history of ideas in the United States from immediately prior to the Civil War to the beginning of the Cold War.

scholarly journals Politicizing Religion

2021 ◽  
pp. 73-99
Author(s):  
Uta A. Balbier
Keyword(s):  
United States ◽  
New York ◽  
World War Ii ◽  
Cold War ◽  
The United States ◽  
World War ◽  
The United Kingdom ◽  
The Media ◽  
Media Discourses ◽  
The Cold War

This chapter defines Graham’s crusades in the United States, Germany, and the United Kingdom in the 1950s as powerful cultural orchestrations of Cold War culture. It explores the reasons of leading political figures to support Graham, the media discourses that constructed Graham’s image as a cold warrior, and the religious and political worldviews of the religious organizers of the crusades in London, Washington, New York, and Berlin. In doing so, the chapter shows how hopes for genuine re-Christianization, in response to looming secularization, anticommunist fears, and post–World War II national anxieties, as well as spiritual legitimizations for the Cold War conflict, blended in Graham’s campaign work. These anxieties, hopes, and worldviews crisscrossed the Atlantic, allowing Graham and his campaign teams to make a significant contribution to creating an imagined transnational “spiritual Free World.”

God’s Marshall Plan

2021 ◽  
pp. 184-211
Author(s):  
James D. Strasburg
Keyword(s):  
The United States ◽  
Marshall Plan ◽  
American Democracy ◽  
Third Way ◽  
The North ◽  
The World ◽  
Soviet Communism ◽  
The North Atlantic ◽  
To Come ◽  
The Cold War

This chapter examines how ecumenical American Protestants sought to come to Europe’s “spiritual aid” through carrying out a “Marshall Plan for the Churches.” By the summer of 1947, these Protestant ecumenists were preparing to rebuild European churches, distribute material aid across the continent, and promote theological exchange across the Atlantic. All the while, they also sought to strengthen the standing of democracy and capitalism in Europe and, in particular, to bolster European spiritual defenses against communism. While German and European Protestants welcomed ecumenical aid, they also protested the Cold War interests of the United States. In particular, they challenged American ecumenists for contributing to the spread of what they deemed a new kind of American imperial order in the world. In response, a growing number of Europeans called on ecumenical Protestants across the North Atlantic to become a “third way” spiritual force between American democracy and Soviet communism.

14. US foreign policy in Russia

2012 ◽  
Author(s):  
Peter Rutland ◽  
Gregory Dubinsky
Keyword(s):  
Foreign Policy ◽  
Cold War ◽  
Soviet Union ◽  
World Order ◽  
The United States ◽  
Bill Clinton ◽  
The North ◽  
The Soviet Union ◽  
The Cold War ◽  
Vladimir Putin

This chapter examines U.S. foreign policy in Russia. The end of the Cold War lifted the threat of nuclear annihilation and transformed the international security landscape. The United States interpreted the collapse of the Soviet Union as evidence that it had ‘won’ the Cold War, and that its values and interests would prevail in the future world order. The chapter first provides an overview of the collapse of the Soviet Union in 1991 before discussing U.S.–Russian relations under Bill Clinton and Boris Yeltsin, respectively. It then turns to the North Atlantic Treaty Organization (NATO) and its enlargement, the Kosovo crisis, and the ‘Great Game’ in Eurasia. It also analyses the rise of Vladimir Putin as president of Russia and the deterioration of U.S.–Russian relations and concludes with an assessment of the cautious partnership between the two countries.

The new politics of voting alignments in the United Nations General Assembly

1996 ◽  
Vol 50 (4) ◽  
pp. 629-652 ◽  
Author(s):  
Soo Yeon Kim ◽  
Bruce Russett
Keyword(s):  
Cold War ◽  
The United States ◽  
General Assembly ◽  
Post Cold War ◽  
New Politics ◽  
The North ◽  
United Nations General ◽  
Good Set ◽  
The Cold War

Voting patterns in the United National General Assembly provide an exceptionally good set of evidence for observing issues and alignments of states in international politics. We analyze those patterns in three post-cold war sessions of the General Assembly and compare them with the alignments and issues that characterized sessions during the cold war. We find new groups and alignments (with most of Eastern Europe now voting with rather than against West European positions) and a new prominence of long-term North-South issues as they now relate to questions of redefining “human security” in the post-cold war world. The predominant General Assembly division is between richer and poorer nations. Key correlates of voting with the North are wealth, democracy, and proportionately low levels of trade with the United States.

Brazil and ‘Latin America’

2010 ◽  
Vol 42 (3) ◽  
pp. 457-485 ◽  
Author(s):  
LESLIE BETHELL
Keyword(s):  
United States ◽  
Latin America ◽  
Cold War ◽  
The United States ◽  
History Of Ideas ◽  
Spanish American ◽  
History Of ◽  
America Latina ◽  
The Cold War ◽  
First Time

AbstractThis essay, part history of ideas and part history of international relations, examines Brazil's relationship with Latin America in historical perspective. For more than a century after independence, neither Spanish American intellectuals nor Spanish American governments considered Brazil part of ‘América Latina’. For their part, Brazilian intellectuals and Brazilian governments only had eyes for Europe and increasingly, after 1889, the United States, except for a strong interest in the Río de la Plata. When, especially during the Cold War, the United States, and by extension the rest of the world, began to regard and treat Brazil as part of ‘Latin America’, Brazilian governments and Brazilian intellectuals, apart from some on the Left, still did not think of Brazil as an integral part of the region. Since the end of the Cold War, however, Brazil has for the first time pursued a policy of engagement with its neighbours – in South America.

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