A Polish Vernacular Eulogy of Wycliff

1957 ◽  
Vol 8 (1) ◽  
pp. 53-73 ◽  
Author(s):  
Margaret Schlauch
Keyword(s):  
Sixteenth Century ◽  
Fifteenth Century ◽  
Middle English ◽  
Central And Eastern Europe ◽  
Church Reform ◽  
Social Changes ◽  
Polish Literature ◽  
History Of ◽  
The University ◽  
English Students

Though well known to specialists in the history of early Polish literature, the figure of Andreas (Andrzej) Galka of Dobczyn, an ardent admirer of John Wycliff, is probably not familiar to English students of Middle English. This fifteenth-century professor at the University of Cracow is notable for several reasons. Not only is his eulogy of Wycliff a precious monument of medieval Polish, but his Latin letters also have great interest, revealing as they do a colourful and pugnacious individual whose meteoric career is linked with some profound social changes occurring in his age and country. Both his literary activity and his personal adventures relate him to the movement for Church reform then sweeping over central and eastern Europe, as a precursor of the more decisive movement which was to occur in the early sixteenth century.

The Ta'līf akhbār al-qurūn min umarā' bilad Ilūrin: A Critique

1984 ◽  
Vol 11 ◽  
pp. 57-67
Author(s):  
H.O. Danmole
Keyword(s):  
Nineteenth Century ◽  
Fifteenth Century ◽  
Primary Sources ◽  
Northern Nigeria ◽  
Early Nineteenth Century ◽  
Unpublished Work ◽  
History Of ◽  
The University ◽  
University Of Ibadan ◽  
Local Languages

Before the advent of colonialism, Arabic was widely used in northern Nigeria where Islam had penetrated before the fifteenth century. The jihād of the early nineteenth century in Hausaland led to the establishment of the Sokoto Caliphate, the revitalization of Islamic learning, and scholars who kept records in Arabic. Indeed, some local languages such as Hausa and Fulfulde were reduced to writing in Arabic scripts. Consequently, knowledge of Arabic is a crucial tool for the historian working on the history of the caliphate.For Ilorin, a frontier emirate between Hausa and Yorubaland, a few Arabic materials are available as well for the reconstruction of the history of the emirate. One such document is the Ta'līf akhbār al-qurūn min umarā' bilad Ilūrin (“The History of the Emirs of Ilorin”). In 1965 Martin translated, edited, and published the Ta'līf in the Research Bulletin of the Centre for Arabic Documentation at the University of Ibadan as a “New Arabic History of Ilorin.” Since then many scholars have used the Ta'līf in their studies of Ilorin and Yoruba history. Recently Smith has affirmed that the Ta'līf has been relatively neglected. He attempts successfully to reconstruct the chronology of events in Yorubaland, using the Ta'līf along with the Ta'nis al-ahibba' fi dhikr unara' Gwandu mawa al-asfiya', an unpublished work of Dr. Junaid al-Bukhari, Wazīr of Sokoto, and works in English. The purpose of this paper is to analyze the information in the Ta'līf by comparing its evidence with that of other primary sources which deal with the history of Ilorin and Yorubaland.

scholarly journals Didactic activities of Stefan Vrtel-Wierczyński at the University of Poznań during the Second Polish Republic

2020 ◽  
Vol 5 (2) ◽  
pp. 55-75
Author(s):  
Agnieszka Gołda
Keyword(s):  
Polish Literature ◽  
University Library ◽  
History Of ◽  
The University

This article describes the didactic activities of Stefan Vrtel-Wierczyński, a lecturer in the Faculty of Humanities at the University of Poznań. Between 1928 and 1937, the director of the University Library also gave classes in the history of Polish literature, bibliography, bibliology and librarianship, supporting the seminar of the history of Polish literature by Tadeusz Grabowski, Stanisław Dobrzycki and Roman Pollak. The content of his classes is characterised and the most important elements of their organisation are indicated.

The Catholic Recusancy of the Yorkshire Fairfaxes. Part I.

1956 ◽  
Vol 3 (02) ◽  
pp. 68-114
Author(s):  
Hugh Aveling
Keyword(s):  
Sixteenth Century ◽  
Fifteenth Century ◽  
Middle Ages ◽  
Economic History ◽  
Personal Choice ◽  
Family Ties ◽  
The Family ◽  
The Face ◽  
History Of ◽  
Landed Gentry

In the middle ages the Fairfaxes ranked amongst the minor landed gentry of Yorkshire. They seem to have risen to this status in the thirteenth century, partly by buying land out of the profits of trade in York, partly by successful marriages. But they remained of little importance until the later fifteenth century. They had, by then, produced no more than a series of bailiffs of York, a treasurer of York Minster and one knight of the shire. The head of the family was not normally a knight. The family property consisted of the two manors of Walton and Acaster Malbis and house property in York. But in the later fifteenth century and onwards the fortunes of the family were in the ascendant and they began a process of quite conscious social climbing. At the same time they began to increase considerably in numbers. The three main branches, with al1 their cadet lines, were fixed by the middle of the sixteenth century – the senior branch, Fairfax of Walton and Gilling, the second branch, Fairfax of Denton, Nunappleton, Bilhorough and Newton Kyme, the third branch, Fairfax of Steeton. It is very important for any attempt to assess the strength and nature of Catholicism in Yorkshire to try to understand the strong family – almost clan – unity of these pushing, rising families. While adherence to Catholicism could be primarily a personal choice in the face of family ties and property interests, the history of the Faith in Yorkshire was conditioned greatly at every point by the strength of those ties and interests. The minute genealogy and economic history of the gentry has therefore a very direct bearing on recusant history.

The Orchard of Syon: An Introduction

Traditio ◽  
1958 ◽  
Vol 14 ◽  
pp. 269-293 ◽  
Author(s):  
Sister Mary Denise
Keyword(s):  
Sixteenth Century ◽  
Fifteenth Century ◽  
Literary History ◽  
Medieval Literature ◽  
Devotional Literature ◽  
Critical Research ◽  
The Past ◽  
Spiritual Climate ◽  
History Of ◽  
The Church

By some inexplicable accident of literary history, The Orchard of Syon, in the nearly five hundred years of its existence, has not found its critical editor, nor is there any study of it available to readers. The first to rescue it from oblivion was Sir Richard Sutton, steward of Syon Monastery in the early sixteenth century, who, as Wynkyn de Worde informs us, found it ‘in a corner by it selfe’ and deemed it worthy of costly publication. Although it belongs to a body of medieval literature which has been in recent years the object of much critical research by medievalists, the work has, so far as modern readers are concerned, continued for over four centuries to lie ‘in a corner by it selfe.’ The energetic surge of vernacular devotional prose in the fourteenth century, not only in England, but in Italy, Germany, and Flanders — countries whose spiritual climate must have been especially favorable to mysticism — did not recede in the fifteenth century. Following upon the age of Chaucer, this century may seem to some present-day scholars literarily poor and unproductive, but it was a great age of English prose; an age, that is, when translations and experiments with original prose in the vernacular were building on the past, borrowing from other languages to meet the needs of the present, and shaping the prose of the future. The Orchard of Syon is an important specimen of this emerging prose, as well as of current devotional literature. Its connection with Syon Monastery, renowned in the history of England and of the Church, gives it added prestige.

The Jurisprudence of Humanism

Traditio ◽  
1961 ◽  
Vol 17 ◽  
pp. 493-501 ◽  
Author(s):  
Myron P. Gilmore
Keyword(s):  
Sixteenth Century ◽  
Literary History ◽  
Roman Law ◽  
Western Tradition ◽  
Major Work ◽  
History Of ◽  
The One ◽  
Legal Concepts ◽  
The University ◽  
The Relationship

During the last decade the works of Professor Guido Kisch have made an outstanding contribution to our knowledge of the legal thought of the sixteenth century, particularly to the school represented by the University of Basel. His articles and monographs have dealt with the biographical and literary history of significant scholars as well as with the rival schools of interpretation represented by ‘mos italicus' and ‘mos gallicus.' Building on these earlier studies, Professor Kisch has now produced a major work of more comprehensive scope, which goes beyond biographical and methodological questions to the analysis of significant change in substantive legal doctrines. Convinced that the age of humanism and the reception of Roman law saw the formation of some of the most important modern legal concepts, he centers his research on the evolution of the theory of equity with due attention, on the one hand, to the relationship between sixteenth-century innovation and the historic western tradition and, on the other, to the interaction between the academic profession and the practicing lawyers.

John Foxe and some Sources for Lollard History: Notes for a Critical Appraisal

1965 ◽  
Vol 2 ◽  
pp. 251-257 ◽  
Author(s):  
J. A. F. Thomson
Keyword(s):  
Sixteenth Century ◽  
Fifteenth Century ◽  
Critical Appraisal ◽  
Source Material ◽  
John Foxe ◽  
Careful Scrutiny ◽  
History Of ◽  
Acts And Monuments

Of all the early but non-contemporary works which throw light on the history of Lollardy, the Acts and Monuments of John Foxe is undoubtedly the most important. Although it contains many tendentious comments, the products of an age when religious passions burned fiercely, comments which are of greater value to the historian of sixteenth-century propaganda than to the student of fifteenth-century heresy, it would be unwise to reject its source-value on these grounds. Besides Foxe’s comments, it also contains material, sometimes no longer extant in other records, which Foxe claimed to draw from the original accounts of the heresy trials, and, for the early sixteenth century, memories of observers, and it is some of this material which I wish to consider today. Because Foxe is noted as a propagandist, his reliability has sometimes been questioned, so the first task of the historian is to subject his excerpts from documents and his other source-material to a more than usually careful scrutiny. In cases where the original sources are still extant, these can be used to reach some estimate of his accuracy in general; in cases where they are not, other records can sometimes serve as a cross-check.

The Early History of the Sultanate of Angoche

1972 ◽  
Vol 13 (3) ◽  
pp. 397-406 ◽  
Author(s):  
M. D. D. Newitt
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Sixteenth Century ◽  
Indian Ocean ◽  
Fifteenth Century ◽  
Slave Trade ◽  
Early History ◽  
History Of ◽  
The Indian Ocean ◽  
Set Up

The sultanate of Angoche on the Moçambique coast was founded probably towards the end of the fifteenth century by refugees from Kilwa. It became a base for Muslim traders who wanted to use the Zambezi route to the central African trading fairs and it enabled them to by-pass the Portuguese trade monopoly at Sofala. The Portuguese were not able to check this trade until they themselves set up bases on the Zambezi in the 1530s and 1540s, and from that time the sultanate began to decline. Internal dissensions among the ruling families led to the Portuguese obtaining control of the sultanate in the late sixteenth century, but this control was abandoned in the following century when the trade of the Angoche coast dwindled to insignificance. During the eighteenth century movements among the Macua peoples of the mainland and the development of the slave trade in the Indian Ocean laid the foundations for the revival of the sultanate in the nineteenth century.

Robert Kurelić, Daily Life on the Istrian Frontier: Living on a Borderland in the Sixteenth Century. Studies in the History of Daily Life (800–1600), 7. Turnhout: Brepols, 2019, 230 p.

Mediaevistik ◽  
2020 ◽  
Vol 32 (1) ◽  
pp. 307-310
Author(s):  
Svetlana Luchitskaya
Keyword(s):  
Sixteenth Century ◽  
Linguistic Diversity ◽  
Daily Life ◽  
Medieval History ◽  
European Regions ◽  
Cultural And Linguistic Diversity ◽  
Ideological Influence ◽  
History Of ◽  
The University

It is ethnic, cultural and linguistic diversity that lends originality to the Istrian peninsula. Istria is known to be one of the most interesting multicultural European regions where states, languages, and religions <?page nr="308"?>meet. Here is another contribution to the study of this fascinating part of Europe. Though the history of Istria has been researched in detail beginning with the works of the eminent Istrian historian Camillo de Franceschi, who emphasized the Italian nature of the Istrian Peninsula, there are still a few works of Croatian or Slovenian historians written in “understandable” languages. One of them is precisely the book ‘Daily Life on the Istrian Frontier written in English by the Croatian historian Robert Kurelič who teaches at the University of Pula. The author’s merit consists in making the medieval history of Istria as well as its rich multi-language historiography accessible to the widest range of researchers. What is equally important is that the work of Kurelić is surely a thorough academic investigation free of any political and ideological influence meaning?.

The Monetary Thought of Two Sixteenth-Century Muslim Scholars

2008 ◽  
Vol 25 (4) ◽  
pp. 46-60
Author(s):  
Abdul Azim Islahi
Keyword(s):  
Sixteenth Century ◽  
Fifteenth Century ◽  
Economic Thought ◽  
Background Information ◽  
European Monetary ◽  
Ibn Khaldun ◽  
History Of ◽  
The Subject ◽  
Islamic Economic ◽  
Muslim Scholars

Muslim scholars of the sixteenth century continued the tradition of writing on economic issues. Their work, however, is characterized by the period’s overall feature of imitation and repetition and thus reflects hardly any advancement of monetary thought since the works of earlier Muslim scholars. This is clearly reflected in the two representative treatises on money: those of al-Suyuti (d. 1506), written at the beginning of the century, and of al-Tumurtashi (d. 1598), written at its end. The history of Islamic economic thought is a well-researched area of Islamic economics. To the best of our knowledge, however, all such research stopped at the end of the fifteenth century, the age of Ibn Khaldun and al-Maqrizi. The present paper seeks to advance this research and intends to investigate the monetary thought of Muslim scholars during the sixteenth century (corresponding to the hijr¥ years of 906 to 1009.) Beginning with an overview of earlier monetary thought in Islam to provide the necessary background information, it then goes on to note that particular century’s monetary problems in order to provide a perspective for the discussion of monetary thought among Muslim scholars. For the purpose of comparison, European monetary thought of the same period is also analyzed. Due to limitations of time and space, this paper concentrates on the relevant treatises and does not deal with the piecemeal opinions scattered throughout the voluminous corpus of Islamic literature. Thus, it focuses on al-Suyuti and al-Tumurtashi, as I could locate only their two exclusively monetary works. Hopefully this modest initiative will spur others to conduct more extensive research on the subject.

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