The Catholic Recusancy of the Yorkshire Fairfaxes. Part I.

1956 ◽  
Vol 3 (02) ◽  
pp. 68-114
Author(s):  
Hugh Aveling

In the middle ages the Fairfaxes ranked amongst the minor landed gentry of Yorkshire. They seem to have risen to this status in the thirteenth century, partly by buying land out of the profits of trade in York, partly by successful marriages. But they remained of little importance until the later fifteenth century. They had, by then, produced no more than a series of bailiffs of York, a treasurer of York Minster and one knight of the shire. The head of the family was not normally a knight. The family property consisted of the two manors of Walton and Acaster Malbis and house property in York. But in the later fifteenth century and onwards the fortunes of the family were in the ascendant and they began a process of quite conscious social climbing. At the same time they began to increase considerably in numbers. The three main branches, with al1 their cadet lines, were fixed by the middle of the sixteenth century – the senior branch, Fairfax of Walton and Gilling, the second branch, Fairfax of Denton, Nunappleton, Bilhorough and Newton Kyme, the third branch, Fairfax of Steeton. It is very important for any attempt to assess the strength and nature of Catholicism in Yorkshire to try to understand the strong family – almost clan – unity of these pushing, rising families. While adherence to Catholicism could be primarily a personal choice in the face of family ties and property interests, the history of the Faith in Yorkshire was conditioned greatly at every point by the strength of those ties and interests. The minute genealogy and economic history of the gentry has therefore a very direct bearing on recusant history.

Traditio ◽  
1962 ◽  
Vol 18 ◽  
pp. 89-120 ◽  
Author(s):  
David Herlihy

In reconstructing the social and economic history of the early Middle Ages, perhaps the single, most salient obstacle to our research is the scant amount of information we possess concerning the household economy of the lay family, how the family managed its lands and divided its labors among its members. Our sources, overwhelmingly ecclesiastical in provenience, tell us fairly much of the organization of Church properties, and, through a few surviving royal records, we have some information too about royal estates. But at all times in medieval Europe, non-royal lay families owned or controlled the larger portion of the soil. We must try to learn more about how these propertied families managed their estates, and how internal family structure may have been affected by, or in turn may have influenced broader economic and social changes.


Author(s):  
Elisabeth van Houts

This book contains an analysis of the experience of married life by men and women in Christian medieval Europe c. 900–1300. The focus will be on the social and emotional life of the married couple rather than on the institutional history of marriage. The book consists of three parts: the first part (Getting Married) is devoted to the process of getting married and wedding celebrations, the second part (Married Life) discusses the married life of lay couples and clergy, their sexuality, and any remarriage, while the third part (Alternative Living) explores concubinage and polygyny as well as the single life in contrast to monogamous sexual unions. Four main themes are central to the book. First, the tension between patriarchal family strategies and the individual family member’s freedom of choice to marry and, if so, to what partner; second, the role played by the married priesthood in their quest to have individual agency and self-determination accepted in their own lives in the face of the growing imposition of clerical celibacy; third, the role played by women in helping society accept some degree of gender equality and self-determination to marry and in shaping the norms for married life incorporating these principles; fourth, the role played by emotion in the establishment of marriage and in married life at a time when sexual and spiritual love feature prominently in medieval literature.


2021 ◽  
Author(s):  
Maria Przybyszewska

The history of the inhabitants of the house at 5 Krupnicza Street in Krakow inspired to write this book, the aim of which is to present the history of two families who came to Krakow from different parts of Poland. The „Pod Matką Boską” tenement house, which has become a life haven for so many generations of Reiss and Chłopicki, including medical professors associated with the Jagiellonian University, is the basis of a much wider story about the intertwining of human lives. Thanks to these circumstances, we restore memory, and we often realise for the first time how far fates of families intertwine and connect with each other. Reaching deeply into the family roots, we not only find numerous family ties, but also appreciate their importance. We also understand better how history influences the course of life and how individual decisions can influence the course of events. The pages of this book will include wellknown and distinguished figures, who have their place in the history of politics and science, as well as doctors, military leaders, politicians. There will be also room for those who cared about family and public matters without publicity, serving current and everyday matters, but without whom great things could not have been fulfiled.


2021 ◽  
Vol 13 (2021/1) ◽  
Author(s):  
Krisztina Teleki

The 20th century brought different periods in the history of Mongolia including theocracy, socialism and democracy. This article describes what renouncing the world (especially the home and the family), taking ordination, and taking monastic vows meant at the turn of the 20th century and a century later. Extracts from interviews reveal the life of pre-novices, illustrating their family backgrounds, connections with family members after ordination, and support from and towards the family. The master-disciple relationship which was of great significance in Vajrayāna tradition, is also described. As few written sources are available to study monks’ family ties, the research was based on interviews recorded with old monks who lived in monasteries in their childhood (prior to 1937), monks who were ordained in 1990, and pre-novices of the current Tantric monastic school of Gandantegčenlin Monastery. The interviews revealed similarities and differences in monastic life in given periods due to historical reasons. Though Buddhism could not attain its previous, absolutely dominant role in Mongolia after the democratic changes, nowadays tradition and innovation exist in parallel.


1928 ◽  
Vol 38 (151) ◽  
pp. 460 ◽  
Author(s):  
A. Redford ◽  
M. M. Knight

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