The Residue of Matthean Polemics in the Ascension of Isaiah

2020 ◽  
Vol 66 (3) ◽  
pp. 454-470
Author(s):  
Warren C. Campbell
Keyword(s):  
Gospel Of Matthew ◽  
Second Century ◽  
Point Of Interest ◽  
False Prophet

This article explores the literary relationship between the Matthean tradition and the Ascension of Isaiah, a second-century pseudepigraphon detailing Isaiah's visions of the ‘Beloved’ and his polemical (and fatal) engagement with the ‘false prophet’ Belkira. While the lexical affiliation between these texts has been a point of interest, the discussion has oscillated between types of sources utilised, whether gospel material mutually shared with Matthew or Matthew itself. Though this paper details lexical contact, it pushes beyond philological similarity and posits narrative imitations as well as shared polemical strategies. The result is that Isaiah is more readily seen as a figure fashioned after the Matthean Jesus, and the ‘martyred prophet’ motif that ripples throughout the Gospel of Matthew as appropriated and narrativised by the Ascension of Isaiah for a second-century conflict over prophetic practices.

“To the ravens”: Curses from the Oracle of Abonouteichos

2021 ◽  
Vol 60 (3-4) ◽  
pp. 417-427
Keyword(s):  
Financial Support ◽  
Second Century ◽  
Religious Conflict ◽  
Lucian Of Samosata ◽  
Market Theory ◽  
Roman World ◽  
Theory Of Religion ◽  
Roman Antiquity ◽  
False Prophet

Abstract This discussion examines the religious conflict between the cult and oracle of Glykon and its Epicurean opponents recorded in the second century CE satire, Alexander the False Prophet, by Lucian of Samosata. Following the market theory of religion approach, these groups can be understood to have been engaged in an intense and escalating struggle over followers, financial support, status, and, ultimately, for survival. For the oracle and Glykon's prophet, Alexander of Abonouteichos, this effort included the use of magical curses, which were deployed against their adversaries. As such, these circumstances represent an as-yet unrecognized agonistic context for cursing to take place in the Graeco-Roman world. Alexander's use of cursing also highlights previously overlooked aspects of his own connections to the practice of magic in Graeco-Roman antiquity.

scholarly journals Die plek en funksie van topologie as teologiese belangeruimte in die struktuur van die Matteus-evangelie

2003 ◽  
Vol 59 (3) ◽  
Author(s):  
G.J. Volschenk
Keyword(s):  
Gospel Of Matthew ◽  
Point Of Interest ◽  
And Topology ◽  
Theological Perspective ◽  
And Function

The place and function of topology as theological point of interest in the structure of the Gospel of MatthewThis article focuses on the place and function of topology within the structure of Matthew. An overview of the different models on the struc-ture of Matthew shows the dominance of the chiastic model. The author uses the topological-chiastic model to illustrate the significance of the landscape and topology in the Gospel of Matthew. The aim of the article is to emphasize the significance of house, land and topology in Matthew’s Gospel from a theological perspective. The conclusion is that there is a relationship between the chiastic structure of Matthew and the topological movement in the plot of Matthew.

scholarly journals cult of Glykon as a 'New Religious Movement'

2020 ◽  
Vol 54 ◽  
Author(s):  
Daniel Sarefield
Keyword(s):  
Second Century ◽  
Religious Movement ◽  
Religious Movements ◽  
New Religious Movements ◽  
Religious Groups ◽  
Lucian Of Samosata ◽  
Social Scientists ◽  
Roman World ◽  
Starting Point ◽  
False Prophet

This essay explores the integration of eastern religions into the Roman world during the early Empire by examining one particularly successful example, the Cult of Glykon, which became popular during the later second century and following. Drawing on the characteristics that social scientists have identified as most significant in contributing to the success of New Religious Movements (NRMs) in the recent past, the presence of these features in the Cult of Glykon is considered from the surviving evidence, including the satire Alexander or the False Prophet, which was written by Lucian of Samosata. As this discussion makes clear, the Cult of Glykon appears to have achieved some measure of success as a New Religious Movement in the Roman world because it possessed many of the same characteristics. They are, therefore, a useful starting point for exploring the integration of other religious groups in the Roman world.

The Advantages of Cryotechniques: Application To Bioluminescent Cells

1990 ◽  
Vol 48 (1) ◽  
pp. 486-487
Author(s):  
Gisèle Nicolas ◽  
Jean-Marie Bassot ◽  
Marie-Thérèse Nicolas
Keyword(s):  
Endoplasmic Reticulum ◽  
Striated Muscle ◽  
Light Emission ◽  
Stable State ◽  
Freeze Substitution ◽  
Initial Step ◽  
Point Of Interest ◽  
Cell Components ◽  
Excellent Preservation ◽  
External Water

The use of fast-freeze fixation (FFF) followed by freeze-substitution (FS) brings substantial advantages which are due to the extreme rapidity of this fixation compared to the conventional one. The initial step, FFF, physically immobilizes most molecules and therefore arrests the biological reactions in a matter of milliseconds. The second step, FS, slowly removes the water content still in solid state and, at the same time, chemically fixes the other cell components in absence of external water. This procedure results in an excellent preservation of the ultrastructure, avoids osmotic artifacts,maintains in situ most soluble substances and keeps up a number of cell activities including antigenicities. Another point of interest is that the rapidity of the initial immobilization enables the capture of unstable structures which, otherwise, would slip towards a more stable state. When combined with electrophysiology, this technique arrests the ultrastructural modifications at a well defined state, allowing a precise timing of the events.We studied the epithelium of the elytra of the scale-worm, Harmothoe lunulata which has excitable, conductible and bioluminescent properties. The intracellular sites of the light emission are paracrystals of endoplasmic reticulum (PER), named photosomes (Fig.1). They are able to flash only when they are coupled with plasma membrane infoldings by dyadic or triadic junctions (Fig.2) basically similar to those of the striated muscle fibers. We have studied them before, during and after stimulation. FFF-FS showed that these complexes are labile structures able to diffentiate and dedifferentiate within milliseconds. Moreover, a transient network of endoplasmic reticulum was captured which we have named intermediate endoplasmic reticulum (IER) surrounding the PER (Fig.1). Numerous gap junctions are found in the membranous infoldings of the junctional complexes (Fig.3). When cryofractured, they cleave unusually (Fig.4-5). It is tempting to suggest that they play an important role in the conduction of the excitation.

Thrills: The Second Century Inaugural Convention

1993 ◽  
Author(s):  
Frank Farley ◽  
Keyword(s):  
Second Century

METODE QIYAS SEBAGAI LANDASAN EPISTEMOLOGI NAHWU

ALQALAM ◽  
2014 ◽  
Vol 31 (2) ◽  
pp. 213
Author(s):  
Nana Jumhana
Keyword(s):  
First Generation ◽  
Arabic Language ◽  
Second Century

Qiyas (analogy) is one of several methods which had been used by Arabic linguist since the first generation until those who lived in the second century of Hijriyah in formulating Arabic grammars next to Sama' (orally transmitted material). The formulation of the grammars was aimed at conservating Arabic from any kinds of inference, considering that it was not only a mere treasure of the Arab, but also language of Islam after the revelation of Alqur'an. As an ephistemological basis of Arabic synthax, Qiyas serves as an analogy to some eloquent saying of the ancient Arabs. In so doing, Qiyas consists of four components: 1) maqis 'alaih (the source to which one thing is comparred), 2) maqis (the respected object to be comparred), 3) 'illah (the similar aspectls the both share), and 4) hukm (the verdict in search). In terms of it's kind, linguists devide it into three kinds: 1) qiyas al' illah, 2) qiyas at-tard, and qiyas as-syibhi. Even though some linguists argue against the using of Qiyas in formulating grammars, particularly for it is not in line with sima', also for it is considered to be built on subjective rationalisation, Qiyas is of great significance in language theorizing. The significance of Qiyas is not limited to the products demonstrated by traditional linguists. It also applies to our time too, particularly in developing Arabic language in all of it's aspects. Keyword: Qiyas, Method, Taq id al-Nahwi, Mazhab Basrah, Mazhab Kufah

A multi-source approach for Environmental Point of Interest detection in landfills

2017 ◽  
Vol 42 ◽  
pp. 42-45
Author(s):  
Alessandro Mei ◽  
Ciro Manzo ◽  
Emiliano Zampetti ◽  
Francesco Petracchini ◽  
Lucia Paciucci
Keyword(s):  
Point Of Interest ◽  
Interest Detection

Scottish Home Rule: Entering the Second Century

1997 ◽  
Vol 1 (2) ◽  
pp. 260-269
Author(s):  
David Millar
Keyword(s):  
Second Century ◽  
Home Rule

An Early Muṣḥaf According to the Reading of Ibn cĀmir

2001 ◽  
Vol 3 (1) ◽  
pp. 71-89 ◽  
Author(s):  
Yasin Dutton
Keyword(s):  
Second Century ◽  
Documentary Evidence ◽  
Positive Identification ◽  
Facsimile Edition

The recent publication of the facsimile edition of MS Paris, Bibliothèque Nationale, Arabe 328a has allowed general access to what is probably one of the oldest, and most important, Qur'an fragments in Europe. The text is unvocalised, but the large number of folios (fifty-six) means that there are enough consonantal variants present to enable a positive identification of the reading represented, which turns out to be that of the Syrian Ibn cĀmir (d. 118/736). This, in combination with the early “Ḥijāzī” script, suggests (a) that this muṣḥaf was copied in Syria, and (b) that this was done some time during the first or early second century AH. In other words, what we have here is almost definitely a muṣḥaf according to the Syrian reading, copied in Syria, at the time when the caliphate had its seat in Syria, i.e. during the Umayyad period. Thus the identification of this particular reading helps in ascertaining the date and provenance of this particular manuscript, as it also fleshes out with documentary evidence the information given in the qirāↄāt literature about this reading.

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