Joseph Thekkedath, History of Christianity in India, Vol. II: From the Middle of the Sixteenth to the End of the Seventeenth Century (1542–1700). Bangalore (Theological Publications in India for the Church History Association of India), 1982, XX, 529 pp., maps. No ISBNno., no price given.

Itinerario ◽  
1983 ◽  
Vol 7 (1) ◽  
pp. 161-163
Author(s):  
George Winius
Keyword(s):  
Seventeenth Century ◽  
Church History ◽  
History Of Christianity ◽  
History Of ◽  
The Church

Thomas Fuller

2018 ◽  
Author(s):  
W. B. Patterson
Keyword(s):  
Seventeenth Century ◽  
Early Modern ◽  
Church History ◽  
Early Modern England ◽  
Critical Assessment ◽  
Historical Research ◽  
History Of Christianity ◽  
Biographical Dictionary ◽  
History Of ◽  
The Church

Long considered a distinctive English writer, Thomas Fuller (1608–1661) has not been recognized as the important historian he was. Fuller’s The Church-History of Britain (1655) was the first history of Christianity from its planting in ancient Britain to the mid-seventeenth century. Fuller’s History of the Worthies of England (1662) was, moreover, the first biographical dictionary in England. It seeks to represent noteworthy individuals in the context of their native counties. This book, Thomas Fuller: Discovering England’s Religious Past, highlights the fact that Fuller was a major contributor to the flowering of historical writing in early modern England. It provides a biography of Thomas Fuller, an account of the tumultuous times in which he lived, and a critical assessment of the origins, growth, and achievements of a new kind of history, a genre to which he made significant and lasting contributions. Memory is a central theme. Widely known for his own memory, Fuller sought to revive the memory of the English people concerning their religious and political past. By means of historical research involving records, books, personal interviews, and travels, he sought to discover his country’s religious past and to bring it to the attention of his fellow English men and women, who might thereby be enabled to rebuild their shattered Church and nation.

The Idea of the Church in Christian History

1952 ◽  
Vol 21 (3) ◽  
pp. 191-214 ◽  
Author(s):  
Wilhelm Pauck
Keyword(s):  
Social Context ◽  
Special Kind ◽  
Church History ◽  
Christian Faith ◽  
Special Importance ◽  
Christian Life ◽  
History Of Christianity ◽  
History Of ◽  
The Church ◽  
Christian History

It is customary to describe and interpret the history of Christianity as church history. To be sure, most church historians do not emphasize the special importance of the “church” in the Christian life they study and analyse; indeed, they deal with the idea of the church, with ecclesiological doctrines and with ecclesiastical practices as if they represented special phases of the Christian life. But, nevertheless, the fact that all aspects of Christian history are subsumed under the name and title of the “church” indicates that the character of Christianity is held to be inseparable from that of the “church”; the very custom of regarding Christian history as church history indicates that the Christian mind is marked by a special kind of self-consciousness induced by the awareness that the Christian faith is not fully actualized unless it is expressed in the special social context suggested by the term “church.”

scholarly journals Bøger om jødisk historie i Danmark de sidste 15 år

2016 ◽  
Vol 27 (1) ◽  
pp. 58-70
Author(s):  
Morten Thing
Keyword(s):  
Seventeenth Century ◽  
Jewish History ◽  
Church History ◽  
The State ◽  
Great Precision ◽  
Jewish Culture ◽  
Lutheran Church ◽  
History Of ◽  
The Church

I Danmark er der de sidste femten år udkommet en hel del bøger om jødernes historie, ikke mindst om deres trængsler. Morten Thing gennemgår i denne oversigtsartikel de vigtigste indenfor forskning og formidling. * * *Books on Jewish history in Denmark the last 15 years • The most spectacular work about Jewish culture is without doubt Martin Schwarz Lausten’s six-volume work about the attitude of the Danish Lutheran church towards the Jews and Judaism. It is a work of great precision and with the use of many new sources. Although it is a work on church-history it has a lot to say on Jewish reactions to the church and the state. The volumes are: Kirke og synagoge,De fromme og jøderne, Oplysning i kirke og synagoge, Frie jøder?, Folkekirken og jøderne og Jødesympati og jødehad i folkekirken. Antisemitism has also been in focus and Sofie Lene Baks work on the history of antisemitism in Denmark is probably the most central: Dansk antisemitisme 1930–45. The rescue of the Danish Jews in WWII is without doubt the most researched topic in Danish Jewish history. Many new works have been published. Sofie Lene Baks book on what happened to the Jews when they came back from Sweden I 1945, Da krigen var forbi. It turned out that the municipality of Copenhagen had taken care of many flats and possessions. The history of the Jewish minority has been more in focus than ever. Many new books have been published. Arthur Arnheim’s Truet minoritet søger beskyttelse is the biggest book on the history from seventeenth century until today.  

The Inescapability of “Church” in the History of Christianity

2014 ◽  
Vol 83 (4) ◽  
pp. 997-1002
Author(s):  
Brad S. Gregory
Keyword(s):  
Church History ◽  
Small Contribution ◽  
History Of Christianity ◽  
History Of ◽  
The Church ◽  
Forward Looking

Laurie Maffly-Kipp's insightful address about the perils and promise of church history concludes with an invitation “to begin a conversation” about how “the ‘church history’ of this new century can be both creatively forward-looking and respectful of the lineages that have brought us here.” I offer here some brief remarks on her address as a small contribution to that conversation.

scholarly journals The Historical Erudition of the Compiler of “The Word on the Council of Chalcedon”

Slovene ◽  
2014 ◽  
Vol 3 (2) ◽  
pp. 130-174 ◽  
Author(s):  
Dmitri G. Polonski
Keyword(s):  
Narrative Structure ◽  
Church History ◽  
The Other ◽  
History Of Christianity ◽  
Manuscript Tradition ◽  
12Th Century ◽  
History Of ◽  
Ecumenical Council ◽  
Northern Russia ◽  
The Church

The article focuses on a literary monument presenting Christological debates of the 5th century and the circumstances of the Fourth Ecumenical Council (the Council of Chalcedon), its sources, and the history of dissemination in the Slavic manuscript tradition. It introduces a list of forty-two East Slavic manuscripts of the 15‒17th centuries, including The Word on the Council of Chalcedon, a work on the history of Christianity and its dogmas. In thirty-nine of the manuscript copies, the literary monument serves as an introduction to the Slavic translation of Pope Leo the Great’s Tome to Archbishop Flavian of Constantinople (451), confirmed by the Fourth Ecumenical Council as an essential document of dogma. Judging by the provenance of the manuscript sources, in the 15‒17th centuries The Word on the Council of Chalcedon, along with the translation of Pope Leo’s Tome, were widely read and copied in the monasteries and churches of Moscow, Volok Lamsky, Pereyaslavl-Ryazansky, and Novgorod Veliky, as well as those of northern Russia. As its first researcher, O. M. Bodianskii, showed in 1848, the Slavic translation of the pope’s Tome was made from Greek by the monk Feodosii (“Theodosius the Greek”) in the 12th century. However, the attribution of The Word on the Council of Chalcedon to the same translator remains to be proved. The present work shows that the anonymous compiler of The Word on the Council of Chalcedon was well aware of the church history of the 5th century, remembering many historical details he would most probably have come across in Greek rather than in translated Slavic sources. On the other hand, several historical mistakes made by the compiler suggest that he lacked the texts necessary to verify the facts and had to rely on his memory, which occasionally failed him. Nevertheless, despite occasional factual errors and a compilative narrative structure, The Word on the Council of Chalcedon is in some ways more informative than many Byzantine chronicles.

Divine Imperium and the Ecclesiastical Imaginary: Church History, Transnationalism, and the Rationality of Empire

2014 ◽  
Vol 83 (4) ◽  
pp. 1003-1008
Author(s):  
Sylvester A. Johnson
Keyword(s):  
Church History ◽  
Christian Theology ◽  
Cape Coast ◽  
History Of Christianity ◽  
The Family ◽  
Cultural Themes ◽  
History Of ◽  
American Society ◽  
City State ◽  
The Church

Laurie Maffly-Kipp's address to the American Society of Church History proffers the challenge of engaging seriously with the “church” in church history. She notes that scholarship on Christianity has increasingly focused on broader cultural themes in lieu of a more strict concern with churches as institutions in their own right. Maffly-Kipp's challenge reminded me of a particular context in the history of Christianity: the eighteenth-century city-state of Ogua (or, more familiarly, Cape Coast), in present-day Ghana. In the 1750s, the family of a local youth sent their child, Philip Quaque, to study abroad in London under the auspices of the Anglican Church. The young Quaque spent the next eleven years of this life cultivating expertise in Anglican liturgy, Christian theology, and British mores. Before returning home in his early twenties, he was ordained to the Anglican priesthood—the first African to have done so.

After Church History? Writing the History of Christianity from a Global Perspective

Horizons ◽  
2004 ◽  
Vol 31 (2) ◽  
pp. 322-342 ◽  
Author(s):  
Paul V. Kollman
Keyword(s):  
Church History ◽  
Global Perspective ◽  
Demographic Changes ◽  
Global History ◽  
History Writing ◽  
History Of Christianity ◽  
Christian Communities ◽  
History Of Religions ◽  
History Of ◽  
The Church

ABSTRACTRecent efforts to write the global history of Christianity respond to demographic changes in Christianity and use “global” in three ways. First, “global” suggests efforts at more comprehensive historical retrieval, especially to place the beginnings of Christian communities not within mission history but within the church history in those areas. Second, “global” can refer to the broader comparative perspectives on Christianity's history, especially the history of religions. Finally, “global” can indicate attempts to retell the entire Christian story from a self-consciously worldwide perspective. Recent works also raise new theological and pragmatic challenges to the discipline of church history.

Healing in the History of Christianity Presidential Address, January 2002 American Society of Church History

2002 ◽  
Vol 71 (2) ◽  
pp. 227-242
Author(s):  
Amanda Porterfield
Keyword(s):  
Presidential Address ◽  
Church History ◽  
Church Of Christ ◽  
Divine Love ◽  
History Of Christianity ◽  
Knowing That ◽  
Healing Power ◽  
History Of ◽  
American Society ◽  
The Church

In 1866, after a fall on the ice left her in despair of ever being able to walk again, Mary Baker Patterson (later Mary Baker Eddy) picked up her Bible and began reading stories of the healings performed by Jesus. As she lay in bed, picturing Jesus commanding the lame to rise and demons to be gone, her own sense of the power of Divine Love became so strong that she stood up and walked, knowing that she was completely healed. Free from the weakness, pain, and fear that had plagued her life for decades, Eddy became a forceful and successful leader, the founder of the Church of Christ, Scientist who devoted the rest of her life to teaching others to know the healing power of Divine Love.

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