scholarly journals Constructing civilisations: Embedding and reproducing the ‘Muslim world’ in American foreign policy practices and institutions since 9/11

2014 ◽  
Vol 41 (3) ◽  
pp. 575-600 ◽  
Author(s):  
GREGORIO BETTIZA

AbstractSince 11 September 2001, the ‘Muslim world’ has become a novel religio-culturally defined civilisational frame of reference around which American foreign policy has been partly reoriented and reorganised. In parallel, the ‘Muslim world’, is increasingly becoming, at this historical juncture, a civilisational social fact in international politics by being progressively embedded in, and enacted onto the world by, American foreign policy discourses, institutions, practices, and processes of self-other recognition. This article theoretically understands and explains the causes and consequences of these changes through an engagement with the emerging post-essentialist civilisational analysis turn in International Relations (IR). In particular, the article furthers a constructivist civilisational politics approach that is theoretically, empirically, and methodologically oriented towards recovering and explaining how actors are interpreting, constructing, and reproducing – in this case through particular American foreign policy changes – an international society where intra- and inter-civilisational relations ‘matter’.

This book brings together international relations scholars, political theorists, and historians to reflect on the intellectual history of American foreign policy since the late nineteenth century. It offers a nuanced and multifaceted collection of essays covering a wide range of concerns, concepts, presidential doctrines, and rationalities of government thought to have marked America’s engagement with the world during this period: nation-building, exceptionalism, isolationism, modernisation, race, utopia, technology, war, values, the ‘clash of civilisations’ and many more.


Author(s):  
Helen M. Kinsella

This chapter examines international feminism, focusing on how feminist international relations theories are necessary for understanding international politics, what feminist international relations theories provide for understanding international politics, and how feminist international relations theories have influenced the practice of international politics. The chapter proceeds by explaining feminism and feminist international relations theory as well as feminist conceptions of gender and power. It also discusses four feminist international relations theories: liberal feminist international relations, critical feminist international relations, postcolonial feminist international relations, and poststructural feminist international relations. Two case studies of women's organizations are presented: the Women's International League of Peace and Freedom and the Revolutionary Association of the Women of Afghanistan. There is also an Opposing Opinions box that asks whether feminist foreign policy changes states' foreign policy decisions.


1939 ◽  
Vol 33 (3) ◽  
pp. 391-410 ◽  
Author(s):  
Nicholas J. Spykman ◽  
Abbie A. Rollins

The attempt to give international society a minimum of government and order through the establishment of a League of Nations has proved only moderately successful. It is true that states have begun to play politics in Geneva, but they have not ceased the older and grimmer struggle for power in the world at large. The state is still today, as far as its international relations are concerned, primarily a military organization. Its specific aims in its struggle for power may be many, but among them the geographic objectives, the attainment of which will increase the state's relative military strength, are the oldest and the most persistent.There are several types of geographic objectives, but in this analysis we shall concern ourselves with the strategic geographic objectives of foreign policy. Before we attempt to analyze these specific objectives, however, it is essential to consider briefly the phenomenon of expansion as such, which may be defined as a mere advancement of frontier in contrast to the conquest of a particular bit of territory for strategic reasons.


2019 ◽  
Vol 8 (1-2) ◽  
pp. 285-314 ◽  
Author(s):  
Daniel Buarque

This paper analyses international perceptions about Brazil and shows that there is a gap between the images of the nation to the rest of the world and the country’s historic aspirations to be a relevant player in global affairs. By discussing these perceptions, this article brings the study of nation branding closer to the debate of international relations constructivist theories, arguing that images do matter. It analyses secondary data about Brazil from ten different brand surveys, then discusses what it means to be a “serious country” and how that is related to foreign perceptions about the nation. The idea of Brazil as one the "coolest" nations in the world could be considered positive in terms of nation branding, but it may be in contrast with the historic foreign policy agenda of an ambitious nation that tries to project itself as an emerging power in international politics. Being “cool” is often associated with being a nation of parties and fun, which reinforces the frequent description that Brazil “is not a serious country”.


Author(s):  
Helen M. Kinsella

This chapter examines international feminism, focusing on whether feminist international relations theories are necessary for understanding international politics, what basis feminist international relations theories provide for understanding international politics, and how feminist international relations theories have influenced the practice of international politics. The chapter proceeds by explaining feminism and feminist international relations theory as well as feminist conceptions of gender and power. It also discusses four feminist international relations theories: liberal feminist international relations, critical feminist international relations, postcolonial feminist international relations, and poststructural feminist international relations. Two case studies of women's organizations are presented: the Women's International League of Peace and Freedom and the Revolutionary Association of the Women of Afghanistan. There is also an Opposing Opinions box that asks whether feminist foreign policy changes states' foreign policy decisions.


1998 ◽  
Vol 31 (1) ◽  
pp. 189
Author(s):  
Jim Meriwether ◽  
Warren I. Cohen ◽  
Nancy Bernkopf Tucker

2017 ◽  
Vol 13 (04) ◽  
pp. 739-746 ◽  
Author(s):  
Anna M. Agathangelou

International relations (IR) feminists have significantly impacted the way we analyze the world and power. However, as Cynthia Enloe points out, “there are now signs—worrisome signs—that feminist analysts of international politics might be forgetting what they have shared” and are “making bricks to construct new intellectual barriers. That is not progress” (2015, 436). I agree. The project/process that has led to the separation/specialization of feminist security studies (FSS) and feminist global political economy (FGPE) does not constitute progress but instead ends up embodying forms of violence that erase the materialist bases of our intellectual labor's divisions (Agathangelou 1997), the historical and social constitution of our formations as intellectuals and subjects. This amnesiac approach evades our personal lives and colludes with those forces that allow for the violence that comes with abstraction. These “worrisome signs” should be explained if we are to move FSS and FGPE beyond a “merger” (Allison 2015) that speaks only to some issues and some humans in the global theater.


2015 ◽  
Vol 1 ◽  
Author(s):  
Gubara Hassan

The Western originators of the multi-disciplinary social sciences and their successors, including most major Western social intellectuals, excluded religion as an explanation for the world and its affairs. They held that religion had no role to play in modern society or in rational elucidations for the way world politics or/and relations work. Expectedly, they also focused most of their studies on the West, where religion’s effect was least apparent and argued that its influence in the non-West was a primitive residue that would vanish with its modernization, the Muslim world in particular. Paradoxically, modernity has caused a resurgence or a revival of religion, including Islam. As an alternative approach to this Western-centric stance and while focusing on Islam, the paper argues that religion is not a thing of the past and that Islam has its visions of international relations between Muslim and non-Muslim states or abodes: peace, war, truce or treaty, and preaching (da’wah).


Author(s):  
Sunil Khilnani

How should India’s rise be understood in the framework of international relations and a changing global order? This chapter assesses India’s jostle for an advantageous position on the world stage through three sets of lenses: the attempt to voice the civilizational values of a nascent nation; the expressions of the economic and developmental needs of a poor citizenry; and the self-professed aims and pursuits of the interests of a sovereign state. It then outlines some of the challenges in defining India’s international position, and explores possible means through which these can be navigated. In order to optimize the rewards of India’s interactions with the global order, deft management of all three approaches is necessary, enabled by a recognition of the fact that its greatest strength lies in the ability to articulate a democratically validated foreign policy.


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