The groove in the box: a technologically mediated inspiration in electronic dance music

Popular Music ◽  
2009 ◽  
Vol 28 (2) ◽  
pp. 161-177 ◽  
Author(s):  
AKSEL H. TJORA

AbstractEven though electronic and computer-based technologies are commonly used in music composition, performance and recording, this field of technology use has, with a few exceptions, remained fairly unexplored within social studies of technology. In this article, the role of technology in music production is investigated by applying the notion of script (Akrich 1992) to an empirical study of users of the Roland MC303 Groovebox, a self-contained instrument for making techno, rap, jungle, hip-hop, acid and other styles of electronic (dance) music. The study focuses especially on individual differences between users' perceptions of the musical-stylistic directedness of the Groovebox and how they construct different user scripts and more advanced needs as they become more familiar with the instrument. The latter observation highlights the relevance of a user trajectory, the notion that enthusiast technology users may keep on using a specific technological artefact through various usage modes or scripts over time.

Author(s):  
Tammy L. Anderson ◽  
Philip R. Kavanaugh ◽  
Ronet Bachman ◽  
Lana D. Harrison

Author(s):  
Leila Adu-Gilmore

This study is an examination of the music and working practices of three Ghanaian music producers, Appietus and DJ Breezy—as in much non-Western music, the definitions of composition and improvisation continuously disrupt each other. The studio highlights this blending of processes where the hardware and software can form both the instruments and compositional tools. Hip-hop and electronic dance music rely heavily on improvisation through studio techniques that are idiomatic to the genre, including sampling, sequencing and looping new musical ideas or material from an existing recording. Text and rhythm in Hip-hop are well documented but compositional process involving harmonic and melodic analysis, as well as close sonic study of new production techniques are often overlooked. The music of minority composers of new genres is under represented in scholarship. Therefore, this article focuses to a greater extent on musical analysis and studio, improvisation and compositional processes, with supporting observations on broader cultural context. The methodological approach in this article centers on transcriptions and music analysis, as well as research through interviews with the producers in Accra, Ghana. This blending of interview material and musical analysis (through transcription, reduction and ecological acoustics) examines distinct threads of Ghanaian and international music styles, their paths through different formal and informal networks of education and the environmental affects on their process. An analysis of these producers’ processes requires looking at both musical elements as well as the resources of education and environment, changing the way that we read these contexts by foregrounding the music itself. A brief history of Ghanaian music, from pre-independence to contemporary electronic dance music, including contemporary hiplife and afrobeats, is followed by case studies. In the case of Appietus’ music, transcriptions show Ghana’s unique highlife harmony and its idiomatic harmonic tendencies, whilst interview material on his process shows his unique methods of vocalization in combination with production tools that are informed by local formal and informal educational networks and the Internet. DJ Breezy’s vertically sparse, minimalist Hip-hop influenced afrobeats No. 1 hit, ‘Tonga,’ is analysed using ecological acoustics. In order to focus this paper, I argue that firstly, we rethink the relationship between improvisation and composition through the work of these producers, secondly, that we cannot analyze the music of these producers outside of context, we need to change the way in which we read the context, and thirdly, that we stop using a type of ethnography that exacerbates essentialism.


Author(s):  
Adam Patrick Bell

Chapter 2 discusses the role of the producer, the concept of instrumentality, and how the recording studio has come to be conceptualized as an instrument since the mid-twentieth century. As exemplified by the practices of producers in the 1950s (Jerry Leiber and Mike Stoller) and the 1960s (Phil Spector, the Beach Boys’ Brian Wilson, and Motown’s Berry Gordy), early iterations of the studio as musical instrument entailed a collaborative process of working with musicians and studio personnel. In the early 1970s playing the studio as musical instrument took on a new meaning in the hands of Jamaican dub producers like King Tubby, who forewent working with musicians in the studio and instead reimagined and remixed prerecorded tracks by playing the equipment of the studio. This approach was furthered by hip-hop producers in New York, notably the Bomb Squad, who incorporated the sampler into their studio-playing practices. Finally, a glimpse into the practices of Max Martin demonstrates that in contemporary music production DAWs are the de facto instrument.


Author(s):  
Paula Guerra

The EDM has been growing since the 1980s with a set of features that work simultaneously as distinctive features, but also as the basis from which the genre obtains its legitimacy, from within the contemporary music production field. Starting from this approach, our main goal is to highlight an important proposition of post-subcultural studies: although electronic dance music, club culture and psytrance are globalized, there is no doubt that local appropriations are of the utmost importance. So our focus in this chapter will be to analyze the emergence and dynamics of psytrance at a global level and at the Portuguese level, based on the inputs from post-subcultural studies. By addressing psytrance, we propose to discuss these theories taking into consideration their potential heuristic nature in view of the interpretation of these contemporary musical and cultural manifestations, characterized by being complex, global, and local in nature.


Popular Music ◽  
2001 ◽  
Vol 20 (2) ◽  
pp. 263-274 ◽  
Author(s):  
Annette Davison

The most recent of the informal Critical Musicology study days focused on the concept of authenticity in popular music. The day consisted of seven short papers on this subject and was followed by a group discussion of issues raised by these papers.In his opening paper, ‘ “We stripped it apart like a car and put it back together totally again”: music's authenticity-speak in the age of digital technology, c.1985’, Dai Griffiths (Oxford Brookes University) was keen to draw attention to the way that sampling technology had been interpreted, both in terms of practice and of discursive context, as a marker of identity. His historical framework made reference to earlier practices of cover and intertextual reference from the early 1960s onwards. Referring to A Tribe Called Quest and Beck, even with samples, it looked as though racial authenticity was still at issue. The role of sampling in the rendering of authenticity was also considered by Rupert Till (University College, Bretton Hall) in his paper ‘Club cultures and authenticity’. Making reference to hip-hop and dance music, he suggested that there are different authenticities for different kinds of popular music. Drawing on Sarah Thornton's (1995) study of club culture in which the underground is considered authentic and the commercial, inauthentic, Till gave examples of some of the alternative means by which it is considered possible to be financially successful and yet retain an aura of authenticity.


2020 ◽  
Vol 4 (3) ◽  
pp. 329-347 ◽  
Author(s):  
Jonathan G. Schaller

Existing studies about DJ learning and experience hint at the importance of place and music in the development of DJ musicianship. An exploration of the experiences of a queer DJ performing electronic dance music in a queer place might broaden our understanding of how musical expression and identity intermingle with musical places. I sought to understand how the monthly queer event Bronco functioned as a place for musical expression for an electronic dance music DJ named Greg. Using the remix as a methodological framework, I layered samples from interviews and field texts to depict Greg’s experiences alongside my own at Bronco. Findings illuminate the role of place in Greg’s musical development, performances and expression of musical and sexual identity. The resonance of Greg’s experiences with my experience as a queer music educator is discussed as well as considerations for music educators who may seek to include electronic dance music in classroom settings.


2020 ◽  
Vol 17 (3) ◽  
pp. 419-433
Author(s):  
MATTHIAS PASDZIERNY

AbstractThis article focuses on one of the earliest truly international Electronic Dance Music (EDM) festivals: the Eclipse Rave in Arica, in the Chilean Atacama Desert in November 1994. As a collaboration of mainly German and Chilean individuals, the event was confronted with a multitude of organizational obstacles and problems of intercultural understanding. Nevertheless, the event has now achieved a kind of cult status and is mythologized as the breakthrough moment of EDM culture in South America. Drawing on German and Chilean sources, the article sheds light on the background and impact of the festival and discusses the important role of Chilean-German exiles as interpreters and cultural mediators within EDM scenes. This contribution questions the types of sources that festivals and similar events generate, and consequently asks how an international history of the event-based and present- and history-obsessed EDM culture could be written at all.


2019 ◽  
Vol 36 (4) ◽  
pp. 371-389
Author(s):  
Ragnhild Torvanger Solberg ◽  
Nicola Dibben

This paper investigates the role of musical features in shaping peak-pleasurable experiences of electronic dance music (EDM). Typically, large structural and dynamic changes occur in an EDM track, which can be referred to as the break routine, consisting of breakdown, build-up, and drop. Twenty-four participants listened to four EDM excerpts featuring break routines, and one excerpt without a break routine. Measures were taken of skin conductance, self-reported affect, and embodied aspects of subjective experience, and incidence of pleasant bodily sensations. Participants reported intense affective experience with EDM despite being removed from the club context, and attributed this experience to the drop in particular. They described these experiences as energizing and uplifting, and pointed to an embodied, kinaesthetic experience of the music. Drop sections of the music were associated with significantly higher skin conductance response than other sections of the break routine. Analysis confirms correlation between specific acoustic and musical features and peak-response as observed with other music genres, and also identifies novel musical characteristics particular to EDM associated with peak experience. This shows that pleasurable peak experience with EDM is related to specific musical features, and has embodied spatial and kinaesthetic experiential qualities even when listened to without dancing and away from the club context.


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