The Allocation of Scarce Medical Resources: A Philosophical Analysis of the Halakhic Sources

AJS Review ◽  
1990 ◽  
Vol 15 (1) ◽  
pp. 63-93 ◽  
Author(s):  
Moshe Sokol
Keyword(s):  
Medical Ethics ◽  
Academic Discipline ◽  
Jewish Studies ◽  
The Other ◽  
Philosophical Analysis ◽  
Real Thing ◽  
Medical Resources ◽  
The Real ◽  
Jewish Ethics ◽  
The One

What is Jewish ethics? Is there a distinct academic discipline under the rubric of “Jewish studies” or “Jewish philosophy” which can properly be called “Jewish ethics”? The answer to these two related questions is more elusive than one might think. Indeed, it has recently been argued that there really is no such thing as Jewish ethics at all. On the one hand, if a principle of action is truly ethical, then it must be universal, and if it is universal, it cannot be distinctively Jewish. On the other hand, if Jewish ethics is really halakhah in disguise, as so many writers in the field of medical ethics, for example, seem to believe, then why bother with the disguise if one can get the real thing?

Ich, Bild und Ding. Fichte und Kant. Zum Bildbegriff im „Grundriss des Eigentümlichen der Wissenschaftslehre“

2019 ◽  
Vol 47 ◽  
pp. 147-162
Author(s):  
Jindřich Karasek ◽  
Keyword(s):  
The Other ◽  
Real Thing ◽  
The Real ◽  
Cognitive Faculty ◽  
Other Hand ◽  
Starting Point ◽  
Dialectical Relationship ◽  
The One

The aim of the „Grundriss des Eigentümlichen der Wissenschaftslehre“ is to analyse the theoretical faculty. The starting point of this analysis is the proposition that the I posits itself as determinated by the Non-I. My thesis, which can be proven in Fichte´s text, is that it is the notion of the picture which serves as a point of orientation in the analysis of the cognitive faculty, as Kant calls it. The cognition of an object comes about as a dialectical relationship between the picturing i, the picture and the pictured object, which Fichte calls the real thing. I would like to investigate how much Fichte follows the Kantian analysis of the cognitive faculty on the one hand and how much he differs from it on the other hand. This investigation will take into account a question which is very important for every epistemology taking its starting point in subjectivity, namely the question of how the i can recognize that the objects of its cognition are real things and not the products of his phantasy. Fichte explicitly raises this very question. At the end of this paper, I attempt to show what kind of answer Fichte gives to this questionee.

scholarly journals Bergson y la crítica al esquematismo de la representación: la filosofía como máquina de plantear problemas y horizonte del pensar

2005 ◽  
pp. 63-82
Author(s):  
José Ezcurdia
Keyword(s):  
The Other ◽  
Philosophical Analysis ◽  
The Real ◽  
The One ◽  
Rational Knowledge

Starting from an analysis of the paradox of Zenon and the notions of quantitative and qualitative multiplicity,  Bergson establishes, on the one hand, the incapacity of rational knowledge to explain the real and, on the other, he emphasizes the form of intuition as an immediate apprehension that, due to a sympathy phenomenon, can grasp its own form like a duration which is intensity and creative display. In this sense, Bergson releases the philosophical analysis from the rational schematism and creates the horizon for the restatement of the problems that philosophy confronts, making from his doctrine a machine to raise problems and invite the thought to develop itself without the limitations of rational knowledge.

Hidden “holes” in the capital of banks and the supply of credit to the real sector of economy

2018 ◽  
pp. 49-68 ◽  
Author(s):  
M. E. Mamonov
Keyword(s):  
Credit Risk ◽  
The Other ◽  
Real Sector ◽  
Capital Management ◽  
Loan Loss ◽  
Short Term ◽  
The Real ◽  
Ex Post ◽  
The One

Our analysis documents that the existence of hidden “holes” in the capital of not yet failed banks - while creating intertemporal pressure on the actual level of capital - leads to changing of maturity of loans supplied rather than to contracting of their volume. Long-term loans decrease, whereas short-term loans rise - and, what is most remarkably, by approximately the same amounts. Standardly, the higher the maturity of loans the higher the credit risk and, thus, the more loan loss reserves (LLP) banks are forced to create, increasing the pressure on capital. Banks that already hide “holes” in the capital, but have not yet faced with license withdrawal, must possess strong incentives to shorten the maturity of supplied loans. On the one hand, it raises the turnovers of LLP and facilitates the flexibility of capital management; on the other hand, it allows increasing the speed of shifting of attracted deposits to loans to related parties in domestic or foreign jurisdictions. This enlarges the potential size of ex post revealed “hole” in the capital and, therefore, allows us to assume that not every loan might be viewed as a good for the economy: excessive short-term and insufficient long-term loans can produce the source for future losses.

scholarly journals Mysticism and/in the Old Testament: Methodological orientation and a textual example

2015 ◽  
Vol 71 (1) ◽  
Author(s):  
Christo Lombaard
Keyword(s):  
Old Testament ◽  
Academic Discipline ◽  
Specific Aspect ◽  
The Other ◽  
Hellenistic Period ◽  
Ancient Greek ◽  
Other Hand ◽  
Mission History ◽  
The One ◽  
Interpretative Framework

This contribution is the second in a series on methodology and Biblical Spirituality. In the first article, ‘Biblical spirituality and interdisciplinarity: The discipline at cross-methodological intersection’, the matter was explored in relationship to the broader academic discipline of Spirituality. In this contribution, the focus is narrowed to the more specific aspect of mysticism within Spirituality Studies. It is not rare for Old Testament texts to be understood in relationship to mystical contexts. One the one hand, when Old Testament texts are interpreted from a mystical perspective, the methods with which such interpretations are studied are familiar. The same holds true, on the other hand, if texts in the Old Testament, dating from the Hellenistic period, are identified as mystic. However, African mission history has taught us that the Western interpretative framework, based on ancient Greek philosophical suppositions (most directly the concepts rendered by Plato and Aristotle) and rhetorical orientations, is so strong that it transposes that which it encounters in other cultures into its terms, thus rendering the initial cultural understandings inaccessible. This is precisely the case too with Old Testament texts dating from pre-Hellenistic times, identified as mystic. What are the methodological parameters required to understand such texts on their own terms? In fact, is such an understanding even possible?

On indirect Methods of acquiring Knowledge - The Method of History. - The First Table of Mortality

1851 ◽  
Vol 1 (1) ◽  
pp. 40-46
Author(s):  
Edwin James Farren
Keyword(s):  
Real Line ◽  
English Language ◽  
The Other ◽  
Adult Student ◽  
Indirect Methods ◽  
The Real ◽  
Straight Line ◽  
Point To Point ◽  
The One

The term scholar, as current in the English language, has two extreme acceptations, tyro and proficient; or what the later Greeks fancifully termed the alpha and omega of acquirement. If we attempt to trace the steps by which even the adult student of any especial branch of professional or literary knowledge has fairly passed the boundary defined by the one meaning in passing on to that position denoted by the other, it will commonly be found, that in place of that lucid order, that straight line from point to point, which theory and resolve generally premise, the real order of acquirement has been desultory—the real line of progression, circuitous and uncertain.

scholarly journals The “Establishment”, the “Élites”, and the “People”

2017 ◽  
Vol 16 (4) ◽  
pp. 551-565 ◽  
Author(s):  
Ruth Wodak
Keyword(s):  
The Other ◽  
Right Wing ◽  
The Real ◽  
The People ◽  
Politics Of Fear ◽  
The One ◽  
Disenchantment With Politics

Abstract In this paper, I discuss the attempt by all right-wing populist parties to create, on the one hand, the ‘real’ and ‘true’ people; and on the other, the ‘élites’ or ‘the establishment’ who are excluded from the true demos. Such divisions, as will be elaborated in detail, have emerged in many societies over centuries and decades. A brief example of the arbitrary construction of opposing groups illustrates the intricacies of such populist reasoning. Furthermore, I pose the question why such divisions resonate so well in many countries? I argue that – apart from a politics of fear (Wodak 2015) – much resentment is evoked which could be viewed as both accompanying as well as a reaction to the disenchantment with politics and the growing inequalities in globalized capitalist societies.

scholarly journals MEMBANGUN SEMANGAT KERASULAN REMAJA KATOLIK DALAM KONTEKS MASYARAKAT PLURALIS DI INDONESIA

2017 ◽  
Vol 17 (9) ◽  
pp. 3-14
Author(s):  
Agustinus Supriyadi
Keyword(s):  
Logical Consequence ◽  
Cross Cultural ◽  
The Other ◽  
Real Form ◽  
Pluralistic Society ◽  
The Real ◽  
Self Discovery ◽  
The One ◽  
The Church

Catholic teens Indonesia is part of the Church in Indonesia and the Indonesian people. Indonesia consists of thousands of islands that stretched from Sabang to Merauke. This fact opens the possibility of a fairly wide occurrence of the encounter between cultures and simultaneous cross-cultural. This diversity is certainly a logical consequence to an enrichment of civilizations and diversity (plurality), although also contains elements of the loss. Plurality of Indonesian society on the one hand can make the Catholic teens swept away in the swift currents of the community to lose our identity or conflict. However Plurality can also awaken in the Catholic teen award nature between one race to the other races, between ethnic or tribal one with the other tribes, between groups with one another. In a pluralistic society such as this, the Catholic teens called to the apostolate. Through the act of self-discovery, live in love and have a sense of tolerance of differences is the real form of the apostolate.

scholarly journals Transformation of the Banking Sector of Ukraine: Reasons and Consequences

2017 ◽  
Vol 1 (13) ◽  
pp. 33-48
Author(s):  
Myroslava Khutorna
Keyword(s):  
Economic Development ◽  
Banking Sector ◽  
Financial System ◽  
Market Concentration ◽  
The Other ◽  
Real Economy ◽  
The Real ◽  
Other Hand ◽  
The One

This paper is devoted to the consideration of the preconditions and results of the banking sector of Ukraine transforming, its influence on the sector’s productivity, stability and significance for the real economy. It’s grounded that banking sector of Ukraine has seriously weakened its potential for the economic development stimulation. On the one hand, due to the banking sector clearance from the bad and unscrupulous banks the system has become much more sensitive to the monetary instruments and its state is going to be more predictable and better controlled. But on the other hand, massive banks’ liquidations have caused the worsening of the confidence in financial system and radical increasing of the market concentration the highest degree of which is observed in the householders’ deposit market.

The Philosophical Analysis of the Concepts of Postmodern Reality

2021 ◽  
Vol 39 (9) ◽  
Author(s):  
Maryna O. Dei ◽  
Iryna S. Skliar ◽  
Armen O. Atynian
Keyword(s):  
The Other ◽  
Philosophical Analysis ◽  
The Real ◽  
Rational Discourse ◽  
Other Hand ◽  
Creative Self ◽  
Real Essence

The purpose of the article is to conceptualize the philosophy of postmodernism that evolves, on one hand, as a search for new forms of creative self-expression, and, on the other hand, is presented as a crisis of philosophical cognition. The leading method for the study of postmodernism concepts is the systemic method allowing to determine their integrity and to explicate associative connections between them as interactions and interconnections brought into the system of the concept. Summarizing the discourse, we note that the main goal of postmodernism is to eliminate rational discourse and proclaim the end of the general metadiscourse of rationalism. Postmodernity should be seen as the transplantation of aesthetic matrices into surrogate, illusory, eclectic ones, which veiled the real essence of phenomena and processes.

French Impressions: The Transnational Afterlives of Verlaine’s ‘La lune blanche’ in Song

2021 ◽  
pp. 150-152
Author(s):  
David Evans
Keyword(s):  
Art Song ◽  
National Identities ◽  
The Other ◽  
Mode I ◽  
Source Text ◽  
The Real ◽  
Art Form ◽  
The One

In this chapter I compare settings of Verlaine’s ‘La Lune blanche’ (‘The White Moon’) by composers of different nationalities (Delius, Webern, Sorabji, Loomis, Nevin, Loeffler, Hennessy, Poldowski, McEwen, Szulc, Stravinsky) in order to show how different ideas of French song – and of art song itself – emerge through the multiple dialogues of its transnational crossings. Two opposing approaches become clear: on the one hand, songs which maintain a reverence towards the source text as a symbol of the cultural cachet which French mélodie has enjoyed since its 1880-1930 heyday; and on the other, songs which offer a curiously unplaceable musical material, staking a claim for music as an mode of articulation which functions independently from language and, indeed, from national identities which are always in danger of falling into repetition, cliché, and pastiche. This latter mode, I suggest, comes closest to the real heart of mélodie as understood by its foremost French purveyors, Fauré and Debussy, and which composers like Stravinsky draw out of Verlaine’s text: a conception of song as an art form uniquely placed to offer a critique of fixed national paradigms and stable interpretative systems, by constantly calling into question, through their formal complexities, the very processes by which meaning itself is produced.

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