Sanctity as a Form of Capital

2011 ◽  
Vol 47 ◽  
pp. 112-124
Author(s):  
Katharine Sykes
Keyword(s):  
Social Capital ◽  
Cultural Capital ◽  
Thirteenth Century ◽  
Symbolic Capital ◽  
Economic Capital ◽  
Divine Providence ◽  
Complex Relationship ◽  
Capital Social ◽  
Sanctity Of Life ◽  
Material Goods

This paper uses Bourdieu’s model of the three forms of capital — economic capital, social capital and cultural capital — to explore the complex relationship between the spiritual and temporal spheres described in medieval hagiographical texts. It focuses on the vita of Hugh of Avalon, Bishop of Lincoln, composed in the early thirteenth century during a period of important procedural developments in the process of papal canonization. This paper argues that the two necessary prerequisites for canonization by the beginning of the thirteenth century, namely miracles and sanctity of life, can be analysed as forms of symbolic capital, which could be transformed into material goods through the mechanism of divine providence. Thus sanctity — in particular, a reputation for ascetic behaviour — was not merely a form of capital: it was also the mechanism through which one form of capital could be transformed into another.

scholarly journals CITRA DAN SELERA PADA GAYA BERBUSANA DARSO

VISUALITA ◽  
2009 ◽  
Vol 1 (1) ◽  
pp. 19
Author(s):  
Kankan Kasmana
Keyword(s):  
Social Capital ◽  
Cultural Capital ◽  
Symbolic Capital ◽  
Economic Capital ◽  
Capital Social

Darso, seorang artis calung dan pop Sunda di Jawabarat, ia menjadiikon artis Sunda yang cukup terkenal. Dengan gaya berbusana, cara berbicara, serta bagaimana ia menampilkan dirinya, ia mampu menciptakan sebuah identitas yang cukup menarik untuk diteliti. Keberadaannya yang fenomenal, menciptakan sebuah daya tarik tersendiri bagi dirinya untuk disukai maupun dibenci oleh masyarakat disekelilingnya. Tulisan ini akan memaparkan tentang citra serta selera seorang pribadi Darso dalam cara berbusana, bertujuan untuk memahami konsep serta latar belakang dibalik pemilihan gaya berbusana tersebut dengan menggunakan pendekatan analisa interpertatif, yang didukungoleh data-data dan hasil wawancara yang pernah dilakukan oleh penulis.Untuk mengetahui tentang citra serta selera seorang pribadi Darso makadiuraikan tentang cara berbusana, konsep yang dimunculkan serta karakter lain yang mendukung perwujudan identitas dalam masalah selera dan apa saja halhal yang terkait. Dapat ditarik sebuah kesimpulan bahwa identitas Darso diwujudkan bukan hanya dalam berbusana saja, ia muncul dalam ungkapan lain seperti karakter, sifat, dan pandangan terhadap modal. Bagi segelintir orang modal utama bukan hanya dalam bentuk status ekonomi (economic capital), social capital, atau cultural capital saja namun symbolic capital bisa menjadi yang utama dalam beberapa kasus. Darso dengan gaya busana dan karakternya adalah gambaran identitas diri, yang dengannya khalayak dapat mengenali image/citra yang dibangun.Kata kunci: artis, image, fashion, selera/taste, identitas

scholarly journals Habitus, Modal, dan Arena dalam Cerbung Salindri Kenya Kebak Wewadi Karya Pakne Puri Tinjauan Bourdieu

2021 ◽  
Vol 9 (1) ◽  
pp. 100-115
Author(s):  
Ruruh Jatmiko ◽  
Muhammad Abdullah
Keyword(s):  
Social Capital ◽  
Cultural Capital ◽  
Research Method ◽  
Pierre Bourdieu ◽  
Symbolic Capital ◽  
Economic Capital ◽  
Capital Social ◽  
Literary Works ◽  
Literary Sociology ◽  
Discursive Approach

AbstractThis study aims to reveal the habitus, capital, and arena in Pakne Puri's “Salindri Kenya Kebak Wewadi” based on the perspective of Bourdieu's literary sociology. Related to this, the formulation of the problem in this research is: how are the habitus, capital, and arena in the “Salindri Kenya Kebak Wewadi” by Pakne Puri? This research method uses an objective approach and a discursive approach using Bourdieu's theory, namely habitus, capital, and the arena in the “Salindri Kenya Kebak Wewadi” by Pakne Puri. The data used in this study are in the form of words, phrases, clauses, or sentences taken from one of the literary works in the form of a cursive. The source of the data for this research is the story of “Salindri Kenya Kebak Wewadi” by Pakne Puri published by “Panjebar Semangat” magazine edition No. 33-15 August 2009 to 50-12 December 2009. The results of this study are a description of the habitus, capital, and arena in “Salindri Kenya Kebak Wewadi”. Based on the habitus found in the Salindri character who wants to be successful in continuing his parents' batik business. These habits include the habitus of capital, the habitus of hard workers, and the habitus of never giving up. Based on the capital from Salindri, there are economic capital, cultural capital, social capital, and symbolic capital. Based on the arena, there is a business arena in which Salindri's business arena tries to carry out its functions as well as possible so that the business that is built remains afloat even at the expense of itscompetitors.  Keywords: “Salindri Kenya Kebak Wewadi”, habitus, modal, arena, Pierre Bourdieu

scholarly journals Understanding Bourdieu - Cultural Capital and Habitus

2019 ◽  
Vol 11 (3) ◽  
pp. 45 ◽  
Author(s):  
Xiaowei Huang
Keyword(s):  
Social Capital ◽  
Cultural Capital ◽  
Pierre Bourdieu ◽  
Economic Capital ◽  
Capital Social ◽  
Theoretical Concepts ◽  
Contemporary World ◽  
Initial Learning ◽  
The World ◽  
Specific Culture

This research paper aims at providing a brief and exemplified introduction of the French sociologist Pierre Bourdieu’s two particularly important theoretical concepts: Cultural Capital and Habitus. Cultural capital, according to Bourdieu, is gained mainly through an individual’s initial learning, and is unconsciously influenced by the surroundings (Bourdieu, 2000). In the case of habitus, it relates to the resource of knowledge (Bourdieu 1990). Knowledge is about the way how people view and understand the world, which is gained via a specific culture that an individual lives in. While also showing how Bourdieu’s work on economic capital, social capital and cultural capital can help us to understand the contemporary world and its practices.

scholarly journals BISNIS SENI KERAJINAN PERAK

KRITIS ◽  
2016 ◽  
Vol 25 (1) ◽  
pp. 71-96
Author(s):  
Yerik Afrianto Singgalen ◽  
Titi Susilowati Prabawa
Keyword(s):  
Social Capital ◽  
Cultural Capital ◽  
Social Stratification ◽  
Symbolic Capital ◽  
Economic Capital ◽  
Cultural Economic ◽  
Migrant Populations ◽  
Tourism Sector ◽  
Local Residents ◽  
The Difference

The silver handicrafts industry in the Celuk Village is growing rapidly along with the development of Bali's tourism sector. The number of tourists visiting Bali has increased from time to time and it affects the increase of souvenir purchases number, including silver-crafts. Celuk Viillage is a traditional Balinese village that has changed into a tourist attraction with its trademark in the form of gold and especially, silver. The sustainability of the silver handicraft industry in Celuk Village is supported by the harmony of the collaboration between entrepreneurs and craftsmen in running the business. This research found that the Celuk Village silver handicrafts industry shows ability to develop and maintains its business, also to face many different challenges. The entrepreneurs and craftsmen in Celuk Village not only from local residents but also include migrants from outside Bali. This paper describes the habitus, realm, capital (social, cultural, economic and symbolic capital) and practice through Pierre Bourdieu’s perspective. The explanation is based on the empirical experience of local and migrant populations as craftsmen and entrepreneurs when pioneering, developing, and maintaining silver-craft business in Celuk. The research found that different from the locals, who can utilize social capital and cultural capital when pioneering, use economic capital when developing business, then symbolic capital in sustaining business, the access of the migrants to economic capital and symbolic capital is very limited. Therefore migrants use social capital and cultural capital when pioneering, developing and sustaining their business. Regarding to Bourdieu, the difference findings between local and migrants in Celuk Village shows that there is a fight over resources (capital) in the realm, and it forms a new habitus which is differentiation in social stratification between locals as dominant and migrant entrepreneurs as subordinate entrepreneurs.

scholarly journals Social Capital Of Galian Owners In Maintaining Galian C In Mawar Hamlet, Kumbang Village, Pelangi District, Pasuruan Regency

2021 ◽  
Vol 9 (2) ◽  
pp. 103-112
Author(s):  
Ika Nursyafitri
Keyword(s):  
Social Capital ◽  
Symbolic Capital ◽  
Economic Capital ◽  
Capital Social ◽  
Study Approach ◽  
Service Unit ◽  
Illegal Mining ◽  
The Social ◽  
The Rose

Mining in Mawar Hamlet, Kumbang Village, Pelangi District, Pasuruan Regency is a type of illegal mining, but mining activities have been carried out since 1984 until now. So this research aims to analyze the social capital of the owner of the excavation in maintaining the C quarry in the Rose Village with the established network. The method used is a qualitative research method to explore more complete data, and uses a case study approach because an incident in 2015 was marked with the issue of illegal mining permits that were evicted by the Civil Service Unit (Satpol PP of Pasuruan Regency). This study uses the theory proposed by Pierre Bourdie about social capital. Social capital can be related to economic capital, cultural capital, and symbolic capital. Thus, the emergence of the capital generated by the owner of the excavation originated from the habitus as a daily habit carried out by the agent, the network relationships formed were also strategies to strengthen the agent's position. Keywords: Social Capital, Galian C Mining, Illegal Mining

scholarly journals KAPITAL POLITIK DALAM KONTESTASI MEMPEREBUTKAN KEKUASAAN (STUDY KASUS PEMENANGAN PASANGAN SRI HARTINI – SRI MULYANI DALAM PILKADA KABUPATEN KLATEN TAHUN 2015)

2019 ◽  
Vol 3 (1) ◽  
pp. 22-44
Author(s):  
Noer Apptika Fujilestari
Keyword(s):  
Social Capital ◽  
Cultural Capital ◽  
Capital Accumulation ◽  
Symbolic Capital ◽  
General Election ◽  
Political Capital ◽  
Capital Social ◽  
Civic Organizations ◽  
Descriptive Research

This research reviews about how Sri Hartini – Sri Mulyani couple optimize their political capital in the winning of Klaten General Election in 2015. The triumph of Sri Hartini– Sri Mulyani has a huge political capital influence. There are some important fundamental  considerations, such as: First, Sri Hartini – Sri Mulyani is a figure who is known in Klaten folk because both of them are the wife of the former Regent of Klaten. Second, Sri Hartini – Sri Mulyani is carried by the winning party of general election that is PDIP and supported by some qualify parties for general election as Nasdem, PPP, Hanura and PKS. Third, Sri Hartini – Sri Mulyani has a high financial which is strength enough. The theory which is used in this research is theory of the political Capital of Pierre Bordieu. This research uses descriptive research methods with qualitative approaching. As for the result of this research is Sri Hartini – Sri Mulyani is a couple with the highest capital accumulation than other spouses. From the four political capitals that consist of economic capital, social capital, cultural capital and symbolic capital Sri Hartini – Sri Mulyani couple has a very strong social capital than other candidate, especially in terms of the network that supports both,  network of non formal and formal. PDIP as the party which brings SriHartini – Sri Mulyani is the party with the highest base mass in Klaten. in other hand, the popularity of Sri Hartini – Sri Mulyani as the wife of a former Regent of Klaten and as political figure of women who be able to take the sympathy of the citizens to choose Sri Hartini – Sri Mulyani as head of their  region. The solidarity of political parties and civic organizations that support the role of klaten local elites are able to muster the mass votes to win the couple Sri Hartini – Sri Mulyani in Klaten Election 2015. Key words : political capital, ekonomic capital, social capital, cultural capital, simbolic capital.

scholarly journals Model of Sustainable Village for Kampung Sedili Kecil in Johor, Malaysia

2019 ◽  
Vol 2 (9) ◽  
pp. 14-21
Keyword(s):  
Social Capital ◽  
Human Capital ◽  
Cultural Capital ◽  
Environmental Sustainability ◽  
Animal Husbandry ◽  
Economic Capital ◽  
Basic Site ◽  
Capital Social ◽  
Human Beings ◽  
Environmental Capital

The economic growth and energy consumption come at the cost of environmental degradation, sustainability experts are trying to find the way which can reduce pollution, conserve the natural resource and protect the environment. Moreover, regional and rural development strategy pay attention to the goal of sustainability to ensure its continuum. Sustainability such as sustainable ecosystem, sustainable community, sustainable village, and sustainable lifestyle support itself and its surrounding. Moreover, Sustainability ensuring access of human beings to the basic resource, healthcare facilities, education facilities, good quality of life, with capacity of conserving environmental capital, human capital, social capital, economic capital, and cultural capital. Therefore, a sustainable village is designed to achieve the highest levels of ecological and environmental sustainability with a holistic approach to the basic site selection, sub-division planning, and construction, through to the requirements of the built environment. Malaysia is one of the countries which has many villages, the villages are not without problems, which are lagging behind in socio-economic development due generally to prevalence of very low level of literacy, and education and, heavy dependence on primary production, agriculture, animal husbandry, and fishery. Therefore, it is needed to conduct a study to find the strengths, weaknesses, opportunities, and threats of the village. Thus, this research has been conducted to study the Kampung Sedili Kecil village which one of the villages in the Johor state of Malaysia. The main aim of the research is to prepare a model of a sustainable village for Kampung Sedili Kecil to ensure that all capital to be integrated and symbiosis relationship that may enable the continuation of the community and conserved and enhanced the environmental capital, human capital, social capital, economic capital, and cultural capital in the Kampung Sedili Kecil.

scholarly journals Nyepi di Kampung Muslim Al-Amin: Leksikon Dinamika Sosial Toleransi Beragama di Denpasar, Bali

2018 ◽  
Vol 8 (1) ◽  
pp. 159
Author(s):  
I Nengah Punia ◽  
Ni Luh Nyoman Kebayantini ◽  
Wahyu Budi Nugroho
Keyword(s):  
Social Capital ◽  
Cultural Capital ◽  
Essential Role ◽  
Pierre Bourdieu ◽  
Cognitive Structure ◽  
Symbolic Capital ◽  
Economic Capital ◽  
Social And Cultural Capital ◽  
Field Practice ◽  
The Creation

This research examines the habitus creation in the neighborhood of Al-Amin which is located at Banjar Sanglah, Denpasar City. This neighborhood evidently is able to actualize the inter-religious harmony since 1970 until now. In the related study, the concept of habitus from Pierre Bourdieu with formulation (Habitus x Capital) + Field = Practice was applied, while adopted the ethnography method. Through the conducted study, Bourdieu’s concept of habitus was able to explain the cognitive structure of various actors who play an essential role in the creation of the Al-Amin neighborhood, starting from the system of symbolic capital disposition, social capital, economic capital and cultural capital. Furthermore, the continuous harmony in the neighborhood of Al-Amin is due to its strong social and cultural capital. However, the harmony is inseparable from the framework between majority with minority, thus the character of social capital and especially the cultural capital in the neighborhood of Al-Amin tend to coopt other forms of capital.

Sign in / Sign up

Export Citation Format

Share Document