Tradition and change

1994 ◽  
Vol 1 (2) ◽  
pp. 98-118 ◽  
Author(s):  
Eric Lohof

This article is based on the results of a project on social change in the Early and Middle Bronze Age in the north-eastern Netherlands, which ended in 1991. Although the project originally focused on the possible development of social stratification, here, the emphasis will be on the relationship between burial ritual and social change in general. Before embarking on the main argument, it should be understood that the link between burial ritual and social change by no means implies the view that burial ritual reflects all social changes which take place within a society, nor that the changes observed in the burial ritual are essential to an understanding of the society concerned. The burial ritual offers us no more than an opportunity to study past social changes. The resulting interpretations should be supported and tested by other expressions of material culture, such as those concerning economy and settlement patterns.

1994 ◽  
Vol 1 (2) ◽  
pp. 119-121
Author(s):  
Erik Drenth

Lohof's paper represents a brave attempt to relate burial ritual of the Late Neolithic, Early and Middle Bronze Age in the north-eastern Netherlands to social change in general. Being the first study of its kind for this area, it certainly deserves our attention.


2020 ◽  
Vol 15 (4) ◽  
pp. 678-703
Author(s):  
Gamzat D. Ataev ◽  
Туфан Исаак-оглу Ахундов

The article is devoted to the study of cult sanctuaries of the early and middle bronze age, which are one of the most important sources for the reconstruction of ideological ideas of the population of Dagestan. The work is based on the materials of settlements, burial grounds, research sanctuaries, attraction and analysis of religious objects, rock paintings, which reflect the ideological ideas of the ancient population of the North-Eastern Caucasus, and Dagestan, in particular. The purpose and objective of this article is a comprehensive study of religious sanctuaries and monuments of art, on the basis of which the study of ancient religious and ideological ideas of the local population in the early and middle bronze age. A comprehensive study of household, burial and religious monuments, the study of which reveals the various religious beliefs and rituals, as well as objects of worship of the population of Dagestan in the early and middle bronze age allowed to highlight many of the problems associated with the ideological beliefs of the local population. The considered materials show that the tribes of Dagestan in the early and middle bronze age had a fairly complex and developed ideology for that time. At the heart of the beliefs of ancient farmers and pastoralists, judging by the study of religious sanctuaries, rock paintings and hearths was the worship of various cults: fertility cults, agricultural cults, cults of animals, wood, etc. They are also expressed in different characters – solar, agricultural, female, etc. Their study helped to get an idea of the spiritual culture of the population of the region to reveal that the population of Dagestan during the early and middle bronze age there existed a complex and diverse beliefs.


2021 ◽  
Author(s):  
Marco Romboni ◽  
Ilenia Arienzo ◽  
Mauro Antonio Di Vito ◽  
Carmine Lubritto ◽  
Monica Piochi ◽  
...  

The mobility patterns in the Italian peninsula during prehistory are still relatively unknown. The excavation of the Copper Age and Bronze Age deposits in La Sassa cave (Sonnino, Italy) allowed to broaden the knowledge about some local and regional dynamics. We employed a multi-disciplinary approach, including stable (carbon and nitrogen, C and N, respectively) and radiogenic (strontium, Sr) isotopes analyses and the identification of the cultural traits in the material culture to identify mobility patterns that took place in the region. The Sr isotopic analyses on the human bones show that in the Copper Age and at the beginning of the Bronze Age, the cave was used as a burial place by different villages, perhaps spread in a radius of no more than 5 km. Stable isotopes analyses suggest the introduction of C4 plants in the diet of the Middle Bronze Age (MBA) communities in the area. Remarkably, in the same period, the material culture shows increasing influxes coming from the North. This evidence is consistent with the recent genomic findings tracing the arrival of people carrying a Steppe-related ancestry in Central Italy in MBA.


Author(s):  
Guillaume Gernez ◽  
Jessica Giraud

This chapter presents new results of the excavations and surveys at Adam, Central Oman. The funerary landscape of the Early Bronze Age (3rd millennium BC) is characterized by collective burials in tower-tombs located on the crests and then large collective multi-compartment graves. From the beginning of the Middle Bronze Age (2nd millennium BC), a complete change is observed: the Wadi Suq graveyards show an important concentration of single burials in new forms of tombs (cists and cairns), all of which are located on the plain. Using the graveyards of Adam as an example, these two practices are compared in order to understand the evolution, continuity, and change of settlement patterns, material culture and society in the "longue durée."


2011 ◽  
Vol 21 (2) ◽  
pp. 217-227 ◽  
Author(s):  
Joanna Sofaer

This article explores the relationship between human ontogeny — how people become who they are — and material change at the Bronze Age tell of Százhalombatta, Hungary. Shifts in domestic material culture and in the use of domestic space in houses imply altered developmental experiences for people living on the tell from the Early to Middle Bronze Age. These changes produced qualitatively different kinds of people at different points in time.


Starinar ◽  
2021 ◽  
pp. 61-105
Author(s):  
Aleksandar Bulatovic ◽  
Barry Molloy ◽  
Vojislav Filipovic

Alleged ?Aegean migrations? have long been seen as underlying major transformations in lifeways and identity in the Balkans in the 12th-11th centuries BC. Revisiting the material culture and settlement changes in the north-south ?routeway? of the Velika Morava-Juzna Morava-Vardar/Axios river valleys, this paper evaluates developments within local communities. It is argued that mobility played an important role in social change, including an element of inward migration from the north. We argue that rather than an Aegean end point, these river valleys themselves were the destination of migrants. The prosperity this stimulated within those communities led to increased networks of personal mobility that incorporated elements from communities from the wider Carpathians and the north of Greece over the course of two centuries.


2018 ◽  
Vol 14 (3) ◽  
pp. 82-94
Author(s):  
Gamzat D Ataev ◽  
Tufan I Ahundov

The article examines little-studied aspects of contacts between the population of the Northeast Caucasus and the steppe tribes in the end of the early and middle Bronze Age. The study is based on the material of archaeological researches, conducted in this area over the past 50 years. The work uses general scientific methods (analysis, synthesis, induction), as well as comparative historical and typological methods of an archaeological research. The materials of archaeological excavations from the monuments of the considered time of various physical and geographical regions of Daghestan and Chechnya are analyzed and compared, as well as the opinions of a number of researchers. This allows a new approach to the disclosure of many aspects related to the study of the issue. As a result of studying the materials of archaeological monuments during the reviewed period, it can be stated that at the turn of the ages of the Early and Middle Bronze, the material and spiritual culture of the population of the North-Eastern Caucasus was undergoing cardinal shifts and changes. Inside the early bronze culture of Daghestan there were processes associated with the maturation of many elements of subsequent cultures of the Middle Bronze Age. New cultures of this age have features of continuity from the previous culture, but already possesses vivid and distinctive features of other cultural traditions. At the beginning of the Middle Bronze Age, Northern and Middle Daghestan were intensively influenced by steppe crops, which then changed its culture, while Southern Daghestan transformed culture somewhat later. As a result of the research, it became possible to study the complex nature and dynamics of cultural-historical relations between local, autochthonous and steppe population, to determine the role of steppe tribes in the formation of the culture of the Middle Bronze Age of the Northeast Caucasus.


Think India ◽  
2019 ◽  
Vol 22 (3) ◽  
pp. 186-192
Author(s):  
Dr. Oinam Ranjit Singh ◽  
Dr. Nushar Bargayary

The Bodo of the North Eastern region of India have their own kinship system to maintain social relationship since ancient periods. Kinship is the expression of social relationship. Kinship may be defined as connection or relationships between persons based on marriage or blood. In each and every society of the world, social relationship is considered to be the more important than the biological bond. The relationship is not socially recognized, it fall outside the realm of kinship. Since kinship is considered as universal, it plays a vital role in the socialization of individuals and the maintenance of social cohesion of the group. Thus, kinship is considered to be the study of the sum total of these relations. The kinship of the Bodo is bilateral. The kin related through the father is known as Bahagi in Bodo whereas the kin to the mother is called Kurma. The nature of social relationships, the kinship terms, kinship behaviours and prescriptive and proscriptive rules are the important themes of the present study.


2021 ◽  
Vol 31 (2) ◽  
pp. 247-263
Author(s):  
Jonathan J. Dubois

This paper introduces a new art style, Singa Transitional, found painted onto a mountainside near the modern town of Singa in the north of Huánuco, Peru. This style was discovered during a recent regional survey of rock art in the Huánuco region that resulted in the documentation of paintings at more than 20 sites, the identification of their chronological contexts and an analysis of the resulting data for trends in changing social practices over nine millennia. I explore how the style emerged from both regional artistic trends in the medium and broader patterns evident in Andean material culture from multiple media at the time of its creation. I argue that the presence of Singa Transitional demonstrates that local peoples were engaged in broader social trends unfolding during the transition between the Early Horizon (800–200 bc) and the Early Intermediate Period (ad 0–800) in Peru. I propose that rock art placed in prominent places was considered saywa, a type of landscape feature that marked boundaries in and movement through landscapes. Singa Transitional saywas served to advertise the connection between local Andean people and their land and was a medium through which social changes were contested in the Andes.


Starinar ◽  
2013 ◽  
pp. 269-286
Author(s):  
Perica Spehar ◽  
Natasa Miladinovic-Radmilovic ◽  
Sonja Stamenkovic

In 2012, in the village Davidovac situated in south Serbia, 9.5 km south-west from Vranje, archaeological investigations were conducted on the site Crkviste. The remains of the smaller bronze-age settlement were discovered, above which a late antique horizon was later formed. Apart from modest remains of a bronze-age house and pits, a late antique necropolis was also excavated, of which two vaulted tombs and nine graves were inspected during this campaign. During the excavation of the northern sector of the site Davidovac-Crkviste the north-eastern periphery of the necropolis is detected. Graves 1-3, 5 and 6 are situated on the north?eastern borderline of necropolis, while the position of the tombs and the remaining four graves (4, 7-9) in their vicinity point that the necropolis was further spreading to the west and to the south?west, occupying the mount on which the church of St. George and modern graveyard are situated nowadays. All graves are oriented in the direction SW-NE, with the deviance between 3? and 17?, in four cases toward the south and in seven cases toward the north, while the largest part of those deviations is between 3? and 8?. Few small finds from the layer above the graves can in some way enable the determination of their dating. Those are two roman coins, one from the reign of emperor Valens (364-378), as well as the fibula of the type Viminacium-Novae which is chronologically tied to a longer period from the middle of the 5th to the middle of the 6th century, although there are some geographically close analogies dated to the end of the 4th or the beginning of the 5th century. Analogies for the tombs from Davidovac can be found on numerous sites, like in Sirmium as well as in Macvanska Mitrovica, where they are dated to the 4th-5th century. Similar situation was detected in Viminacium, former capital of the roman province of Upper Moesia. In ancient Naissus, on the site of Jagodin Mala, simple rectangular tombs were distributed in rows, while the complex painted tombs with Christian motifs were also found and dated by the coins to the period from the 4th to the 6th century. Also, in Kolovrat near Prijepolje simple vaulted tombs with walled dromos were excavated. During the excavations on the nearby site Davidovac-Gradiste, 39 graves of type Mala Kopasnica-Sase dated to the 2nd-3rd century were found, as well as 67 cist graves, which were dated by the coins of Constantius II, jewellery and buckles to the second half of the 4th or the first half of the 5th century. Based on all above mentioned it can be concluded that during the period from the 2nd to the 6th century in this area existed a roman and late antique settlement and several necropolises, formed along an important ancient road Via militaris, traced at the length of over 130 m in the direction NE-SW. Data gained with the anthropological analyses of 10 skeletons from the site Davidovac-Crkviste don't give enough information for a conclusion about the paleo-demographical structure of the population that lived here during late antiquity. Important results about the paleo-pathological changes, which do not occur often on archaeological sites, as well as the clearer picture about this population in total, will be acquired after the osteological material from the site Davidovac-Gradiste is statistically analysed.


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