Linking Social Change and Developmental Change: Shifting Pathways of Human Development

2009 ◽  
Author(s):  
Patricia Greenfield
2006 ◽  
Vol 30 (1) ◽  
pp. 39-46 ◽  
Author(s):  
Anne C. Petersen

Policy, defined broadly to include public policy as well as institutional or organizational policy, is useful for sustaining change in human development and its contexts and systems. The role for developmental psychopathology research in policy analysis and policy making is discussed. To assure that developmental psychopathology research is useful for policy (or practice) requires rigorous strategic thinking, commonly called “systems thinking”. Systems thinking is described and its usefulness tested with a specific example of human development change - that of delinquency career crime prevention. Policy implications are then drawn from the example and generalized to broader human developmental change.


2014 ◽  
Vol 116 (14) ◽  
pp. 575-602
Author(s):  
Eduardo Vianna ◽  
Anna Stetsenko

A transformative activist stance is a theoretically grounded model for educational research based on a radically revised theory of human development and learning. Its purpose is to advance a transformative agenda that contributes to the creation of equitable futures for students, especially those from disadvantaged populations. A collaborative project conducted in a group home for youth in foster care provides a dramatic illustration for this approach.


2021 ◽  
Vol 5 (3) ◽  
pp. 496
Author(s):  
Fausat Motunrayo Ibrahim ◽  
Benson Osikabor ◽  
Bolanle Tawakalitu Olatunji ◽  
Grace Oluwatobi Ogunwale ◽  
Olawale Julius Aluko

This article exposits the mystification of forests among people residing in proximity to a forest reserve in southwestern Nigeria. The theory of material engagement and the ecology of human development support the position that the forest is a classical motivator of traditional culture. Still, socio-cultural change is prevalent. As an element of this change, forest-based social cognition warrants systematic examination in the interest of environmental sustainability. This is because the concurrent conveyance of sustainability-promoting immaterial culture across generations is a component of the pathway to a sustainable future. Moreover, systems theory posits that social events affect each other. Since social change is not solitary but encompassing, forest mystification was examined along with other indicators of traditional orientation including attitude towards―religion, ageing, gender; and cultural enthusiasm. The results indicate that forest mystification is still huge and connected with orientations towards ageing and cultural enthusiasm. This exemplifies the Yorùbá social context’s manifestation of continuity as opposed to change in forest culture; and stands in solidarity with traditional African mentality.


2019 ◽  
Vol 2 (2) ◽  
pp. 79-86
Author(s):  
Ravindra Medhe

Scheduled Castes (SC) is a group of deprived castes in India. Traditionally, people belongs to these castes are socio-economically exploited and untouchables. The present study analyses the role of education in decision of inter-caste marriages for social cohesion. The relationship between education of bride, parents and parents-in-law with number of inter-caste marriages was calculated using data compiled by India Human Development Survey (2011). The study shows no direct and robust relationship between education and inter-caste marriages. Educated brides lead for inter-caste marriages and educated parents support in this decision, but negative relationship was observed for education of parents-in-law with number of inter-caste marriages. Educated parents-in-law show no acceptance for inter-caste marriages of their shoots. The freedom of choice to bride show key role in formation of inter-case marriages which shows wide state-to-state variations. Education improves the capabilities of a person to deicide their own. Therefore, we have large scope to create bases for inter-caste marriages and social change through enlightenment and education.


Imagination is a core driver of human development as well as social transformation. Long ignored in psychology, imagination enjoys renewed interest in developmental and sociocultural approaches to mind and culture. In this Handbook, the enquiry is broadened, and imagination is explored by a number of eminent scholars and practitioners within and at the frontiers of cultural psychology. Organized in four main sections, the Handbook of Imagination and Culture first examines the history and extension of the concept of imagination, its proximity to creativity, and the methodology used to approach it. The second section examines imagination as a dynamic, lifelong developmental process: its emergence in childhood and expression in adulthood and into old age. The third section explores imagination as a pervasive phenomenon in domains such as music, theatre, work, and education. The fourth sections shows that imagination can function as a motor for social change in community work, in the use of new technologies, in society’s relation to the past, and in political change. As a whole, the book invites us to go beyond the frontiers of our knowledge: it opens perspectives for future research and cultivates the potential for individual and collective action toward an imagined future.


2007 ◽  
Vol 42 (2) ◽  
pp. 73-76 ◽  
Author(s):  
Rainer K. Silbereisen ◽  
Heinrich Best ◽  
Claudia M. Haase

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