intellectual history and the history of political thought

Author(s):  
Richard Whatmore
2002 ◽  
Vol 43 (2) ◽  
pp. 241-269 ◽  
Author(s):  
RAIMUND OTTOW

The author discusses the discourse-theory of the so-called ‘Cambridge School’ (Quentin Skinner, John Pocock), which is favorably compared to alternative approaches in the field of the intellectual history of political thought. Some conceptual problems of this kind of discoursetheory are discussed and some remedies proposed, resulting in the formulation of a general model, which could be applied to contemporary debates, exemplified by a short analysis of the discursive situation of modern liberalism.


2018 ◽  
Vol 16 (3) ◽  
pp. 1007-1021 ◽  
Author(s):  
JOEL ISAAC

The world of grand strategy is not one to which intellectual historians have devoted a great deal of attention. Matters of interstate economic competition and imperial rivalry have, of course, long been at the center of histories of early modern political thought. Yet, when these currents in the history of political thought narrow into nineteenth-centuryrealpolitik, and then turn toward the professionalized contemporary discourses of international relations and war studies, intellectual historians have, for the most part, left the matter to the experts. The strategic maxims of Clausewitz and Liddell Hart may fascinate IR theorists, political scientists, and military historians, but they seldom fire the imaginations of tender-minded historians of ideas. The two books under review challenge such preconceptions. They ask us to consider the history of Cold War strategic thought in a wider conceptual frame. Buried in the history of strategy, they suggest, are some of the central themes of postwar social and political thought.


2007 ◽  
Vol 3 (1) ◽  
pp. 1-4
Author(s):  
João Feres Júnior

Contributions to the History of Concepts has now completed two years of existence. Its history has been closely tied to the annual meetings of the History of Political and Social Concepts Group (HPSCG). Talks about evolving from the HPSCG’s Newsletter to an academic periodical publication began in Bilbao, in 2003. The following year, at the 7th International Conference on the History of Concepts, which took place in Rio de Janeiro, we designed a plan to create a new journal that would serve as a conduit for researchers working with conceptual history, as well as for scholars interested in other related fields, such as intellectual history, the history of political thought, the history of ideas, etc. After a great deal of ground work, the journal was finally launched in 2005, both in digital and paper format, with an elegant graphic design and a host of excellent texts by distinguished scholars in the fields of conceptual history, intellectual history, and the history of political thought, such as Quentin Skinner, Melvin Richter, Kari Palonen, and Robert Darnton. The response from the international academic community was immediate and very encouraging. Since then positive feedback from a growing audience worldwide has been constantly on the rise.


2020 ◽  
Vol 14 (2) ◽  
pp. 232-256
Author(s):  
Adrian Blau

Abstract This paper presents a framework of four types of meaning and understanding in the history of political thought and intellectual history. Previous frameworks have overlooked a whole type of meaning – the type often prioritised by political theorists and philosophers. I call this “extended meaning.” Correcting a wrong turn in philosophy of language in the 1950s, I show how extended meaning has robust intellectual foundations, and I illustrate its value for textual interpreters. Even historians often need extended meaning, for example to help resolve ambiguous passages. So, the main types of meaning are not alternatives: scholars interested in one kind of meaning still need others. This paper thus celebrates both diversity and unity.


Author(s):  
Martin Saar

Michel Foucault never wrote very comprehensively about his method in regards to his approach to the history of political ideas and the emergence of the modern state, something he most explicitly tried to do in the two lectures which he himself termed ’a history of governmentality’, Security, Territory, Population (1977-78) and The Birth of Biopolitics (1978-79). This article treats these reflections as a ’methodological promise’ and seeks to reconstruct a Foucauldianapproach to the history of political ideas from the role Foucault himself believed the ’history of governmentality’ should play. Foucault’s approach proves to be a distinct way of studying the history of political ideas as an alternative to, and in some ways superior to, both the more traditional ways of doing the history of political ideas as well as newer attempts such as intellectual history and conceptual history. In the special way it looks at the history of political thought, Foucault’s approach can go much further than the other alternatives.


2016 ◽  
Vol 1 (35) ◽  
Author(s):  
Elías José Palti

Temporalidade e refutabilidade dos conceitos políticos[1]Temporality and refutability of political concepts Elías José Palti[2] RESUMO: Nas últimas décadas, o conceito do “político” de Carl Schmmitt tem ressurgido nos debates sobre teoria política, e isso também teve importante repercussão no campo da história intelectual. A distinção entre política e o político permitiu-nos reconsiderar a natureza de conceitos políticos, reavaliar a sua natureza controversa. Isso é visto agora como um resultado de sua indefinição. O fato de que conceitos como democracia, justiça, liberdade, etc. não aceitam qualquer definição, que resistem a toda tentativa, nasceria da natureza intrinsecamente aporética deles, isto é, do fato de que eles não se referem a nenhum conjunto de ideias ou princípios que poderiam ser listados, mas sim que servem como índices de problemas. O presente artigo pretende rastrear essa transformação teórica no campo da história política-intelectual, suas consequências para a pesquisa histórica. E também como isso afetou nossos meios de abordar a história intelectual latino-americana. PALAVRAS-CHAVE: História do Pensamento Político. História Intelectual. História do Pensamento Político Latino-americano. ABSTRACT: In the last decades, Carl Schmitt´s concept of the political has resurface in the debates on political theory, and it has had important repercussion in the field of intellectual history, too. The distinction between politics and the political allowed us to reconsider the nature of political concepts, reassess their controversial nature. It is now seen as a result of their undefinability. The fact that concepts like democracy, justice, freedom, and so on, do not accept any definition, that resist all attempt, would spring from the intrinsically aporetic nature of them, that is, that they do not refer to any given set of ideas of principles that could be listed, but rather they serve as indexes of problems. The present article intends to trace this theoretical transformation in the field of political-intellectual history, its consequences for historical research. And also how this affect our ways of approaching Latin American intellectual history. KEYWORDS: History of Political Thought. Intellectual History. History of Latin American Political Thought.[1] Publicação original: PALTI, Elías José. Temporalidad y refutabilidad de los conceptos políticos. Prismas: revista de história intelectual, n. 9, p. 19-34, 2005. Tradução de Pedro Prazeres Fraga Pereira e Vicente de Azevedo Bastian Cortese.[2] Professor da Universidad Nacional de Quilmes (Argentina) e da Universidad de Buenos Aires (Argentina). Investigador do Consejo Nacional de Investigaciones Científicas y Técnicas – CONICET.


2013 ◽  
Vol 7 (1) ◽  
pp. 106-135 ◽  
Author(s):  
Luciano Venezia

Abstract In this paper, I will introduce the notions of crucial argument and crucial evidence in the philosophy of intellectual history (broadly construed, including the history of political thought). I will use these concepts and take sides in an important controversy in Hobbes studies, namely whether Hobbes holds a prudential or a deontological theory of contractual obligation. Though there is textual evidence for both readings, I will argue that there is especially relevant evidence – crucial evidence – for interpreting Hobbes’s account in a deontological fashion.


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