Backfire: lessons learned when the criminal justice system fails help-seeking battered women

2012 ◽  
Vol 35 (1) ◽  
pp. 68-92 ◽  
Author(s):  
Amanda Burgess-Proctor
2015 ◽  
Vol 1 (1) ◽  
pp. 13-21
Author(s):  
Harini Kav

This paper looks at the criminal case of Deborah Peagler and the California habeas law and explores the effectiveness of legislative changes to domestic battery laws as a mechanism for change in the criminal justice system in regards to its treatment of domestic violence survivors accused of committing a crime against their abuser. It focuses on the androcentric and racialized nature of the criminal justice system and argues that while legislative changes brought about by social movements facilitate opportunities for women like Peagler to pursue just outcomes, they do not counter the gender biases prevalent in the justice system and, alone, are insufficient in improving the treatment of domestic violence survivors in the criminal justice system.


2021 ◽  
Vol 6 (1) ◽  
Author(s):  
Marelize Isabel Schoeman

This article explores the concept of criminal justice as a formal process in which parties are judged and often adjudged from the paradigmatic perspective of legal guilt versus legal innocence. While this function of a criminal-justice system is important – and indeed necessary – in any ordered society, a society in transition such as South Africa must question the underlying basis of justice. This self-reflection must include an overview questioning whether the criminal-justice system and its rules are serving the community as originally intended or have become a self-serving function of state in which the final pursuit is outcome-driven as opposed to process-driven. The process of reflection must invariably find its genesis in the question: ‘What is justice?’ While this rhetorical phraseology has become trite through overuse, the author submits that the question remains of prime importance when considered contemporarily but viewed through the lens of historical discourse in African philosophy. In essence, the question remains unanswered. Momentum is added to this debate by the recent movement towards a more human rights and restorative approach to justice as well as the increased recognition of traditional legal approaches to criminal justice. This discussion is wide and in order to delimit its scope the author relies on a Socratically influenced method of knowledge-mining to determine the philosophical principles underpinning the justice versus social justice discourse. It is proposed that lessons learned from African philosophies about justice and social justice can be integrated into modern-day justice systems and contribute to an ordered yet socially oriented approach to justice itself.


1995 ◽  
Vol 33 (4) ◽  
pp. 908
Author(s):  
Diana Ginn

The author reviews the response of the criminal justice system to the problem of wife assault by focusing on the key players within the system. The way the criminal law applies to wife assault affects battered women's access to that area of law known as family law, with negative repercussions for them and their children. Several myths about the nature of wife assault help ensure an inappropriate response. These include the myths that the woman is to blame, that by just leaving the abusive situation she can resolve it, and that if she does not leave it is because she enjoys the abuse. The author reviews current methods used by police, prosecutors and judges for dealing with wife assault and discusses the inadequacies of those methods. She concludes that despite many recommendations for change, there have been no significant improvements in the way the criminal justice system deals with wife assault. It is incumbent upon the legal profession to demonstrate professional responsibility by ensuring that wife assault is taken more seriously than it is now and than it has been in the past. This is a necessary reform before battered women can rely on the criminal justice system.


2007 ◽  
Vol 14 (4) ◽  
pp. 333-345 ◽  
Author(s):  
Charlotte L. Powell ◽  
Deborah Bamber ◽  
Marilyn M. Christie

Author(s):  
Ellen Reeves ◽  
Silke Meyer

In the last 50 years, a wide body of research on domestic and family violence (DFV) has emerged, much of which focuses on the victim-survivor experience with the criminal justice system. DFV is an area of rapid law reform, most notably in Western nations such as the United States, the United Kingdom, and Australia, as legislative bodies attempt to align policies with emerging knowledge and best-practice principles. Policy and law reform, however, have seen a tension between limiting and enhancing victim autonomy in the criminal justice system process. For the most part, policies have focused on the former, reflecting the understanding that DFV is a crime against the state, thus rendering a victim’s ability to choose how they wish to seek protection a secondary priority. For some women, a mandatory criminal justice system intervention may be a useful tool in seeking protection and addresses past limitations of legal responses to DFV, wherein the violence committed by men against women was largely ignored. However, for many other women, engagement in the criminal or civil justice systems may both enhance risks to safety as well as further engrain disadvantage. While DFV policies have been well intended and reflective of the growing shift toward recognizing DFV as a significant public health issue, the same policies have largely ignored the voices of marginalized women and the ways in which “choice” may manifest differently for different women. There are often unintended consequences of DFV reforms relating to justice responses, which disproportionately affect some victims. Thus, a more nuanced approach in police and court responses to DFV is important to minimize adverse effects on victim-survivor voice and help-seeking.


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