15. Development Aid and Global Justice

Author(s):  
William Abel ◽  
Elizabeth Kahn ◽  
Tom Parr ◽  
Andrew Walton

This chapter examines whether affluent states should commit significant funds to alleviate poverty abroad. It argues not only that they should, but also that their duties to those who live in poverty go far beyond this. This argument in favour of development aid is based on the idea that an individual has a duty to prevent something very bad from happening when they can do so at little cost to themselves. The chapter then highlights that the global order plays a significant role in the persistence of global poverty, and this further supports the case for development aid. It also considers the claim that states should prioritize meeting the claims of their own members ahead of the claims of those who live abroad. The chapter shows that, even if this is true, it does not undermine the case for committing significant funds to alleviate global poverty.

2009 ◽  
Vol 22 (1) ◽  
pp. 79-92
Author(s):  
Julio Montero

Does the fact that my actions cause someone to lack access to the objects of her human rights make me a human rights violator? Is behaving in such a way that we deprive someone of access to the objects of her human rights even when we could have avoided behaving in such a way, sufficient to maintain that we have violated her human rights? When an affluent country pursues domestic policies that will foreseeably cause massive deprivation abroad in order to improve its already prosperous economy, has this country violated the human rights of the very poor just by doing so? If international organizations such as the International Monetary Fund and the World Trade Organization pursue policies that lead to an increase in the global poverty rate, are such organizations human rights violators? Can an individual undertaking certain actions in the market place that render insecure the access of the worst-off to the objects of their human rights be blamed for violating their rights?In this article I discuss the thesis that claims that whenever we cause, or contribute to the cause of, someone else’s lack of access to the objects of her human rights, we are human rights violators. I contend that this thesis, which seems to underpin the arguments of many cosmopolitan authors taking part of the global justice debate, is mistaken. In order to achieve this end, I analyze several alternative formulations of the causal thesis. My conclusion is that before it can be said that an agent has violated someone else's human rights, it has to be proven that this agent has caused, or contributed to the cause of, a state of affairs where someone lacks access to the object of some of her human rights, by infringing a duty not to do so. Furthermore, I maintain that this must be a perfect, as opposed to an imperfect, duty.


Author(s):  
Nicholas Owen

Other People’s Struggles is the first attempt in over forty years to explain the place of “conscience constituents” in social movements. Conscience constituents are people who participate in a movement but do not stand to benefit if it succeeds. Why do such people participate when they do not stand to benefit? Why are they sometimes present and sometimes absent in social movements? Why and when is their participation welcome to those who do stand to benefit, and why and when is it not? The work proposes an original theory to answer these questions, crossing discipline boundaries to draw on the findings of social psychology, philosophy, and normative political theory, in search of explanations of why people act altruistically and what it means to others when they do so. The theory is illustrated by examples from British history, including the antislavery movement, the women’s suffrage and liberation movements, labor and socialist movements, anticolonial movements, antipoverty movements, and movements for global justice. Other People’s Struggles also contributes to new debates concerning the rights and wrongs of “speaking for others.” Debates concerning the limits of solidarity—who can be an “ally” and on what terms—have become very topical in contemporary politics, especially in identity politics and in the new “populist” movements. The book provides a theoretical and empirical account of how these questions have been addressed in the past and how they might be framed today.


2020 ◽  
Vol 2019 (4) ◽  
pp. 314-328
Author(s):  
Regina Kreide

AbstractOver the last years, the debate over global justice has moved beyond the divide between statist and cosmopolitan, as well as ideal and non-ideal approaches. Rather, a turn to empirical realities has taken place, claiming that normative political philosophy and theory need to address empirical facts about global poverty and wealth. The talk argues that some aspects of the earlier “Critical Theory” and its notions of negativity, praxis, and communicative power allow for a non-empiristic link between normative theory and a well-informed social science analysis that is based on experienced injustice. The analysis of border politics and housing politics will serve as an example for a critical theory of global injustice that addresses regressive as well as emancipative developments in society.


2018 ◽  
Author(s):  
Nadia Banteka

ICCTs have been established on a belying enforcement paradox between their significant mandate and their inherent lack of enforcement powers due to absence of systemic law enforcement. This article is premised on the idea that ICCTs fail to procure substantial results due to their delusive persistence in rejecting the factoring of politics in their operation. Thus, I suggest a perspective for arrest warrant enforcement that not only recognizes the relevance of politics but also capitalizes on it. Accordingly, I argue that by fully comprehending its enforcement tools and making use of its political role, the ICC may increase its rates in the apprehension of suspects, and therefore secure higher levels of judicial enforcement. Based on different compliance theories, I argue that the Office of The Prosecutor of the ICC (OTP) can improve compliance with ICC arrest warrants by making use of third states and non-state actors. In Part I, I address the way states and international actors may assist the OTP towards unwilling to arrest states through inducements, reputational sanctions, and support for enforcement agencies. I propose that external pressure in the form of positive inducements (membership, development aid) or negative inducements (travel bans, asset freezes) as well as condemnation and reputational damage towards non-compliant states, are likely to increase compliance with arrest warrants. In Part II, I examine a strategy for the OTP towards states that are willing to arrest but are unable to do so. In these cases, the OTP would benefit from improving its institutional capacity to identify and use overlapping interests with activist states in the field of human rights and international justice through the establishment of a diplomatic arm within its Jurisdiction, Complementarity and Cooperation Division (JCCD). I unpack the question of what this engagement may look like by examining such a potential relationship between the US and the ICC. Finally, in Part III, I focus on the instances, where civil society has the ability to influence third states or situation states to assist in the execution of arrest warrants. I argue that the OTP ought to include more actively different actors within the global civil society, such as NGOs, transnational networks, and individuals, during its bargaining efforts.


1970 ◽  
Vol 3 (1) ◽  
pp. 114-132
Author(s):  
Khusnul Khotimah

Globalization is a historical fact that has significant influence on society’s life system. This condition has to facewith wise reaction. Islam as religion that have universal and global order, certainly have role on solving globalization problem.Its clear from its universality, Islam can have significant role to shape global community. Islamic universalism can be seenfrom several manifestations, e/g: cosmopolitan cultural teaching, science development, holistic social order and completevalues. From this, Islam universality is able to face economic, education, culture, technology and other problems


2017 ◽  
Vol 10 (1) ◽  
Author(s):  
Clara Brandi

Megaregional trade negotiations have become the subject of heated debate, above all in the context of the Transatlantic Trade and Investment Partnership (TTIP) and the Trans-Pacific Partnership (TPP). In this article, I argue that the justice of the global order suffers from its institutional fragmentation into regime complexes. From a republican perspective, which aspires to non-domination as a guiding principles and idea of global justice, regime complexes raise specific and important challenges in that they open the door to specific forms of domination. I thereby challenge a more optimistic outlook in regime complexes, which paints a positive normative picture of regime complexes, arguing that they enable the enhancement of democracy beyond the state and, consequently, have the potential to reduce the democratic deficit in global governance. By drawing attention to how regime complexes reinforce domination-related injustice, this article contributes an original perspective on megaregionals and to exploring the implications of global justice as non-domination.


Author(s):  
Mathias Risse

This chapter examines contemporary debates about statism and globalism. Statists need a necessary condition for justice to apply. They must tell us what it is about states that renders such principles applicable, and does so only in states. The quest for such a condition ends inconclusively. This result leads to a pluralist view of the grounds of justice. To use a distinction from the philosophy of science, the debate among versions of statism turns out to be a context of discovery for internationalism as a contender for a plausible theory of global justice. The chapter proceeds by discussing the most prominent version of globalism, the view defended by Charles Beitz, who argues that John Rawls' principles hold globally. To engage with Beitz, the chapter considers the merits of relationism and then suggests that Rawls' principles do not apply to the global order.


Author(s):  
Mathias Risse

This book explores the question of what it is for a distribution to be just globally and proposes a new systematic theory of global justice that it calls pluralist internationalism. Up to now, philosophers have tended to respond to the problem of global justice in one of two ways: that principles of justice either apply only within states or else apply to all human beings. The book defends a view “between” these competing claims, one that improves on both, and introduces a pluralist approach to what it terms the grounds of justice—which offers a comprehensive view of obligations of distributive justice. It also considers two problems that globalization has raised for political philosophy: the problem of justifying the state to outsiders and the problem of justifying the global order to all.


2005 ◽  
Vol 18 (4) ◽  
pp. 679-684
Author(s):  
ROLAND PIERIK ◽  
WOUTER WERNER

Along with the exploding attention to globalization, issues of global justice have become central elements in political philosophy. After decades in which debates were dominated by a state-centric paradigm, current debates in political philosophy also address issues of global inequality, global poverty, and the moral foundations of international law. As recent events have demonstrated, these issues also play an important role in the practice of international law. In fields such as peace and security, economic integration, environmental law, and human rights, international lawyers are constantly confronted with questions of global justice and international legitimacy. This special issue contains four papers which address an important element of this emerging debate on cosmopolitan global justice, with much relevance for international law: the principle of sovereign equality, global economic inequality, and environmental law.


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