Epistemic Rationality in Political Theory

The paper presents a brief analysis of the procedural approach towards constructing liberal political conceptions of justice and democracy. Treatment of J. Rawls’s evolution shows the negative consequences of abandoning external substantive criteria for theory evaluation, including efficiency, justification, truth. It also offers justification for the “epistemic turn” in contemporary political theory. The return of classical epistemological set of tools will help to strengthen the justification and legitimation of philosophical and political conceptions of justice and democracy by overcoming the key limitations of the procedural approach.

Machiavelli’s Political Thought and Its Inspiration—Text Analysis Based on the Prince

Machiavelli is one of the founders of modern bourgeois political theory. The birth of his masterpiece The Prince creates a new pattern of western political thought, which marks the first time that political science has escaped from the bondage of religion and ethics. At the same time, Machiavelli is also named “Machiavelliism”. The so-called “no means to achieve the purpose” has become the greatest misunderstanding of Machiavelli. Based on the prince analysis of Machiavelli’s political thought, around his national unity of Italy launched the national regime, military, monarchy and other aspects of thinking.

Polybios von Megalopolis

In his ‘Histories’, the Greek historian Polybius, a hostage of Rome for about 17 years, pursued the question of ‘how and thanks to what kind of constitution the Romans … [had] subjected nearly the whole inhabited world to their sole government’. His main merit for political science was that he analysed the history of his world under the hermeneutic primacy of constitutional thought, thereby uniting historical empiricism and political theory. The articles collected in this volume elaborate a multifaceted profile of this political thinker between the world of Greek poleis and the Roman res publica. His main concepts and narratives are thoroughly investigated in terms of themselves as well as their political reception from Polybius’ own time to the 21st century’s High Theory. With contributions by Frank Daubner, Boris Dreyer, Martin Gronau, Lisa Hau, Felix K. Maier, Stefano Saracino, Philipp Scheibelreiter and Jonas Scherr.

Challenging boundaries to expand frontiers in gender and policy studies

Gender and policy studies needs to face challenges and cross boundaries if the discipline is to develop. This article argues that gender and policy studies needs to explicitly foreground the centrality of politics – the analysis of power – in approaching policy. The discipline confronts boundaries in relation to inclusivity, diversity and relevance. Inclusive gender equality demands challenging the hegemonising and marginalising boundaries in the field, which contributes to its relevance by placing politics and power centre stage. Openness to the diversity of gender and policy approaches, a more systematic and thoughtful application of intersectionality, cooperation with LGBTQI+, critical race studies and normative political theory provide opportunities to challenge boundaries and advance knowledge. We argue that explicit reflexivity about power dynamics and knowledge production, employing a plurality of approaches, will better equip the discipline to navigate major challenges and crises, and offer more nuanced democratic and egalitarian societal contributions.

Ugly Freedoms

In Ugly Freedoms Elisabeth R. Anker reckons with the complex legacy of freedom offered by liberal American democracy, outlining how the emphasis of individual liberty has always been entangled with white supremacy, settler colonialism, climate destruction, economic exploitation, and patriarchy. These “ugly freedoms” legitimate the right to exploit and subjugate others. At the same time, Anker locates an unexpected second type of ugly freedom in practices and situations often dismissed as demeaning, offensive, gross, and ineffectual but that provide sources of emancipatory potential. She analyzes both types of ugly freedom at work in a number of texts and locations, from political theory, art, and film to food, toxic dumps, and multispecies interactions. Whether examining how Kara Walker’s sugar sculpture A Subtlety, Or the Marvelous Sugar Baby reveals the importance of sugar plantations to liberal thought or how the impoverished neighborhoods in The Wire blunt neoliberalism’s violence, Anker shifts our perspective of freedom by contesting its idealized expressions and expanding the visions for what freedom can look like, who can exercise it, and how to build a world free from domination.