Margaret Mead

Anthropology ◽  
2012 ◽  
Author(s):  
Paul Shankman

Margaret Mead (1901–1978) was the best-known anthropologist of the 20th century. At the time of her death, she was also one of the three best-known women in the United States and America’s first woman of science. Born in Pennsylvania, Mead attended college at DePauw and Barnard before receiving her PhD from Columbia University, where she studied under the direction of Franz Boas. After completing her dissertation, Mead conducted fieldwork in American Samoa (1925–1926) and published her best-selling book Coming of Age in Samoa in 1928. In 1926, she became a curator at the American Museum of Natural History in New York City, her professional home for her entire career. Between 1928 and 1939, Mead conducted fieldwork in seven more cultures, including five in New Guinea—Manus, Arapesh, Tchambuli, Mundugumor, and Iatmul—as well as in Bali and on the Omaha reservation, publishing professional and popular work on almost all of these cultures. Mead pioneered fieldwork on topics such as childhood, adolescence, and gender and was a founding figure in culture and personality studies. She advanced fieldwork methods through the use of photographs, film, and psychological testing, as well as the use of teams of male and female researchers. Her books from this period, such as Sex and Temperament in Three Primitive Societies and Growing up in New Guinea, continue to be read today. During World War II, Mead supported the war effort by working on several applied projects, including national character studies and, later, the study of culture at a distance. She would become a founding member of the Society for Applied Anthropology and spent much of her career addressing important domestic issues in America. Mead was also an interdisciplinary scholar, networking broadly across disciplinary boundaries and organizing conferences. She became the head of the American Anthropological Association and the American Association for the Advancement of Science. As the public face of anthropology for much of the 20th century, she appeared in popular magazines like Redbook and on radio and television, as well as authoring books such as Male and Female and Culture and Commitment. Mead’s ethnographic work has been subject of criticism, especially as the result of anthropologist Derek Freeman’s critique of her Samoan research. Her reputation was tarnished as a consequence, despite flaws in that critique. Nevertheless, Mead’s pioneering research and writing laid the foundation for work by other anthropologists; her tireless efforts on anthropology’s behalf put the discipline on the map; and her ability to reach the public remains unparalleled among anthropologists.

1975 ◽  
Vol 4 (2) ◽  
pp. 132-142
Author(s):  
Robert G. Craig ◽  
Harry P. Mapp

“There is more than enough evidence to show that the states and localities, far from being weak sisters, have actually been carrying the brunt of domestic governmental progress in the United States ever since the end of World War II … Moreover, they have been largely responsible for undertaking the truly revolutionary change in the role of government in the United States that has occurred over the past decade.”–Daniel J. Elazar, The Public Interest


PMLA ◽  
2018 ◽  
Vol 133 (1) ◽  
pp. 205-220
Author(s):  
Sylvia Townsend Warner ◽  
Laurel Harris

In september 1941, shortly before the united states entered world war ii, the british writer sylvia townsend warner wrote a note to the American poet Genevieve Taggard, thanking her for sending a poem. An epistolary relationship developed between the two writers, though Taggard also sent material gifts of spices, tea, rice, and seeds to alleviate the deprivations that Warner and her partner, Valentine Ackland, faced in war-battered England. Eighteen letters, all from Warner to Taggard, remain of this correspondence, which ended with Taggard's death in 1948. They are housed in Taggard's papers at the Manuscripts and Archives Division of the New York Public Library. Although Taggard's letters to Warner have been lost, Warner's letters to Taggard reveal a literary friendship that is at once partisan and poetic. These private letters, like the public “Letter from London” columns by Warner's fellow New Yorker contributor Mollie Panter-Downes, vividly portray the English home front to an American audience.


Post-Revisionist Cold War - Ambiguous Partnership: Britain and America, 1944–1947. By Robert M. Hathaway. New York: Columbia University Press, 1981. x, 410 pp. - From War to Cold War, 1942–48. By Roy Douglas. New York: St. Martin's, 1981. ix, 224 pp. Photographs. $22.50. - The United States, Great Britain, and the Cold War, 1944–1947. By Terry H. Anderson. Columbia: University of Missouri Press, 1981. xi, 256 pp. $18.00. - The End of an Alliance: James F. Byrnes, Roosevelt, Truman, and the Origins of the Cold War. By Robert L. Messer. Chapel Hill: University of North Carolina Press, 1982. x, 282 pp. Illustrations. $19.95. - Witnesses to the Origins of the Cold War. Edited by Thomas T. Hammond. Seattle: University of Washington Press, 1982. 318 pp. $22.50. - Bitter Legacy: Polish-American Relations in the Wake of World War II. By Richard C. Lukas. Lexington: University Press of Kentucky, 1982. 191 pp. $16.00. - American Intervention in Greece, 1943–1949. By Lawrence S. Wittner. New York: Columbia University Press, 1982. xii, 445 pp. - Strategies of Containment: A Critical Appraisal of Postwar American National Security Policy. By John Lewis Gaddis. New York: Oxford University Press, 1982. xi, 432 pp. $9.95, paper. - Stalin's American Policy: From Entente to Détente to Cold War. By William Taubman. New York: Norton, 1982. xii, 291 pp. $18.95. - Soviet Foreign Policy Since World War II. By Joseph L. Nogee and Robert H. Donaldson. New York: Pergamon Press, 1982. vii, 320 pp. $35.00, cloth. $10.95, paper.

Slavic Review ◽  
1983 ◽  
Vol 42 (4) ◽  
pp. 662-668
Author(s):  
Vojtech Mastny

Author(s):  
Paul G. Hackett

Theos Bernard was an early pioneer of yoga in the United States and only the third American to reach the capital of Tibet, Lhasa, but the first to do so as a religious pilgrim. Although born in Los Angeles, California, Bernard was raised and educated in Tombstone, Arizona. In the late 1930s, Bernard embarked upon a journey to India and Tibet and, while there, explored the yogic traditions of India and participated in some of the highest religious rituals in Tibet, all while documenting his experiences on paper, in photographs, and on film. Upon returning to New York in 1937, Bernard wrote and published several books purporting to chronicle his experiences in India and Tibet and setting forth the fundamental principles of Indian and Tibetan philosophies as he understood them. During the years that followed, Bernard attempted to establish a Tibetan research center in Santa Barbara, California, together with the Tibetan monk and scholar Gendün Chöpel. His efforts having been thwarted by the events of World War II, in 1942, Bernard instead entered Columbia University to pursue a PhD in philosophy. Completed less than a year later, his dissertation, “Hatha Yoga: The Report of a Personal Experience,” was an ethnographic report of his studies in India that was subsequently published, and which served to introduce the practices of yoga to a new American generation. Bernard went on to found the short-lived Tibetan Text Society in Santa Barbara, California, prior to returning to the Indian subcontinent in 1946 in search of additional resources. Finding his entry to Tibet blocked by the British government in India, he bided his time until Indian independence. In August 1947, he launched a different expedition into the western Himalayas—to Spiti, Lahoul, and Ladakh—five days after the Partition of India. He was never seen again.


Author(s):  
هيئة التحرير

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