Past

Author(s):  
Barbara Kellerman

The chapter focuses on how leadership was taught in the distant and recent past. The first section is on five of the greatest leadership teachers ever—Lao-tzu, Confucius, Plato, Plutarch, and Machiavelli—who shared a deep belief in the idea that leadership could be taught and left legacies that included timeless and transcendent literary masterworks. The second section explores how leadership went from being conceived of as a practice reserved only for a select few to one that could be exercised by the many. The ideas of the Enlightenment changed our conception of leadership. Since then, the leadership literature has urged people without power and authority, that is, followers, to understand that they too could be agents of change. The third section turns to leadership and management in business. It was precisely the twentieth-century failure of business schools to make management a profession that gave rise to the twenty-first-century leadership industry.

Author(s):  
P. J. E. Peebles

This introductory chapter provides an overview of cosmology. The starting assumption for cosmology, as in all branches of natural science, is that nature operates by kinds of logic and rules that one can discover by careful examination of what is observed, informed by past experience of what has worked. But despite the many demonstrations of its power, physics, along with all the rest of natural science, is incomplete. Research in cosmology in the twentieth century usually was done in small groups, often an individual working alone or maybe with a colleague or a student or two. In the twenty-first century, ongoing research in cosmology grew richer and called for larger groups to develop special-purpose equipment for data acquisition, which in turn called for groups of comparable size to reduce the data and interpret it. Big Science has become important to this subject: One has to get used to gathering data in vast amounts, analyzing these data, and employing massive numerical simulations that help bridge the gap between theory and observation. This book provides an account of how cosmology grew, presenting histories of six lines of research that were developing more or less separately.


2006 ◽  
Vol 19 (15) ◽  
pp. 3681-3703 ◽  
Author(s):  
Kerry H. Cook ◽  
Edward K. Vizy

Abstract The ability of coupled GCMs to correctly simulate the climatology and a prominent mode of variability of the West African monsoon is evaluated, and the results are used to make informed decisions about which models may be producing more reliable projections of future climate in this region. The integrations were made available by the Program for Climate Model Diagnosis and Intercomparison for the Fourth Assessment Report of the Intergovernmental Panel on Climate Change. The evaluation emphasizes the circulation characteristics that support the precipitation climatology, and the physical processes of a “rainfall dipole” variability mode that is often associated with dry conditions in the Sahel when SSTs in the Gulf of Guinea are anomalously warm. Based on the quality of their twentieth-century simulations over West Africa in summer, three GCMs are chosen for analysis of the twenty-first century integrations under various assumptions about future greenhouse gas increases. Each of these models behaves differently in the twenty-first-century simulations. One model simulates severe drying across the Sahel in the later part of the twenty-first century, while another projects quite wet conditions throughout the twenty-first century. In the third model, warming in the Gulf of Guinea leads to more modest drying in the Sahel due to a doubling of the number of anomalously dry years by the end of the century. An evaluation of the physical processes that cause these climate changes, in the context of the understanding about how the system works in the twentieth century, suggests that the third model provides the most reasonable projection of the twenty-first-century climate.


Author(s):  
Hakan Saglam

The concept of ‘Art’ in the modern meaning, evaluates within the Enlightenment’s seminal World of philosophy. Before the Enlightenment architecture and craft were instinctively united fields of creating, almost impossible to detach one from the other. From the beginning of twentieth century the avant-garde of modern architecture were aware of the growing schism between art and architecture and vice versa. The pioneers were writing manifestos, stating that art and architecture should form a new unity, a holistic entity, which would include all types of creativity and put an end to the severance between “arts and crafts”, “art and architecture”.  Approaching the end, of the first decade of the twenty first century, as communicative interests in all fields are becoming very important, we should once more discuss the relation/ interaction / cross over of art and architecture; where the boundaries of the two fields become blurred since both sides, art and architecture, are intervening the gap between. The aim of this paper is to discuss the examples of both contemporary art and architecture, which challenge this “in between gap.” Key words: Architecture, art, interaction, in between.


PMLA ◽  
2013 ◽  
Vol 128 (1) ◽  
pp. 156-162 ◽  
Author(s):  
Shu-Mei Shih

It is in the context of race and revolution during china's long twentieth century that we can best understand the many implications of Ferdinand Oyono's Une vie de boy (1956) in China, where it was translated into the standard Sinitic script as (“The Life of a Boy Servant”) in 1984.The cycle that had begun as a national strengthening movement in the 1890s achieved some kind of completion or vindication with the early-twenty-first-century rise of China on the world stage. Chinese sovereignty was not only achieved during this century but flaunted; revolutions were not only won but largely put aside. Throughout this process, racial thinking played a crucial role, but its significance has been largely ignored because of an all-consuming nationalism that justified itself through a discourse of wounding: China was the victim of Western imperialism and the object of racism. Racism was and is supposed to be a problem for other, principally Western nations, with tainted histories of slavery and imperialism—hence the failure to acknowledge that Chinese nationalism actually has a distinct, though shifting, racial character. Chinese racial nationalism, and, for a time, racial internationalism under Mao, was a major undercurrent in China's revolutionary sequence in the long twentieth century: the late Qing reform and the ensuing republican revolution of 1911, which overthrew the Manchu Qing dynasty; the communist revolution of 1949, which drove out Western and Japanese imperialism and overthrew the republican government; and the Cultural Revolution of 1966-76, the end of which started China on the path to postsocialism, or “socialism with Chinese characteristics.”


1997 ◽  
Vol 12 (3) ◽  
pp. 307-339 ◽  
Author(s):  
Patricia Birnie

AbstractTreaties, especially those concluded before UNCLOS and the United Nations Conferences on the Human Environment and on Environment and Development are having to find ways of responding to the many new principles and concepts developed through the conventions, declarations and action plans formulated by these processes, inter alia. Different treaties are responding in different ways-by renegotiation, by amending protocols; or by broad interpretation of existing terms to take account of the new approaches. This article examines the relevant law and practice, especially concerning the powers of organs established by treaty to interpret their constitutive conventions in the absence of dispute settlement procedures. Part 2 provides some case studies of problems emerging, notably in the International Whaling Commission and the Conference of the Parties to the London (Dumping) Convention.


1997 ◽  
Vol 25 (4) ◽  
pp. 419-445 ◽  
Author(s):  
H. L. Richard

Three periods of twentieth-century Protestant evangelistic activity related to high caste Hindus are identified, roughly dividing the century into thirds. Fulfillment theology dominates the first, but proves inadequate to convince Hindus or to survive shifting trends in Christian thought. The second has various movements and personalities, most notably R. C. Das, but none are lasting nor particularly fruitful. In the third period little activity is present; a few leaders are identified and striking trends from within Hindu society are noted and suggested as potentially prophetic of twenty-first century developments.


2021 ◽  
Vol 19 (3) ◽  
pp. 211-234
Author(s):  
Andrew Knapp

Although research on the Succession Narrative has proliferated in recent decades, no comprehensive surveys of secondary literature have appeared since the mid-1990s. In this article, I survey the many disparate works of Succession Narrative scholarship that have been published since that time. I focus on recent conclusions about the boundaries, unity, date, intention, and theme of the traditionally delineated Succession Narrative (2 Samuel 9–20; 1 Kings 1–2). While the traditional theory of the text, as formulated by Leonhard Rost, dominated scholarship of the twentieth century, in the twenty-first, nothing approaching a consensus can be claimed for any aspect of the Succession Narrative.


1994 ◽  
Vol 84 ◽  
pp. 113-123 ◽  
Author(s):  
R. Alston

In a recent issue of this Journal, M. Alexander Speidel published a new document concerning Roman military pay, a receipt from Vindonissa dating to A.D. 38. This document, he claims, provides the missing link, which allows him to present a table of pay rates for legionaries and auxiliaries from Caesar to Diocletian and prove finally the proposition resurrected by M. P. Speidel that soldiers of the auxiliary cohorts were paid five sixths of the annual pay of legionaries. From a re-examination of the texts and documents traditionally used as evidence for the pay rates of the Roman military, I conclude that, although we can establish the rates of legionary infantry pay from the date of the increase under Caesar until A.D. 197, we have little evidence for legionary pay rates in the third century and, since most of the documents provide us with figures which are unknown proportions of the annual pay of the soldiers concerned, the evidence for auxiliary pay is not sufficient to allow the calculation of exact pay rates for any period. There are, therefore, no grounds for believing either the five-sixths theory as elaborated by M. Alexander Speidel or, indeed, any of the many other theories that have been proposed. Nevertheless, the documentation can be interpreted to establish likely minimum figures for auxiliary pay rates in the first century A.D. This interpretation of the documents suggests that there was, in fact, no difference between the rates of pay of auxiliary and legionary infantry and the cavalry of the legions and alae, a controversial conclusion that has previously been avoided for reasons central to much of Roman imperial military historiography.


2010 ◽  
Vol 16 (3) ◽  
pp. 286-303 ◽  
Author(s):  
Stephen Hayes

The Orthodox diaspora has, paradoxically, spread Orthodox Christianity throughout the world, but has not contributed much to Orthodox mission. Even after the third or fourth generation of immigrants, church services are generally held in the language of the countries from which the immigrants came. This is certainly true of South Africa, where most of the Orthodox immigration has been from Greece and Cyprus, with smaller groups of Russians, Serbs, Bulgarians, Lebanese and Romanians. Though there were immigrants from these countries in southern Africa in the middle of the nineteenth century, it was only at the beginning of the twentieth century that Orthodox clergy arrived and churches were built, first in Cape Town and then in Johannesburg. It was only in the twenty-first century that clergy began to be ordained locally in any numbers. The churches therefore tended to be ethnic enclaves, and apathetic towards, or even opposed to, mission and outreach to other ethnic communities.


Author(s):  
Pete Alcock

This chapter charts the relationships between the state and the voluntary sector under the 1997–2010 Labour governments. The period inaugurated a new stage in the social welfare role of voluntary action, which has developed since the nineteenth century from leading provision, through complementarity and supplementarity with regards to state welfare programmes in the twentieth century, and into the partnership seen at the start of the twenty-first century. Charting the various initiatives and institutional innovations of these years, the chapter makes the case for a ‘strategic unity’ amongst all the key agents and agencies, who had a collective interest in maintaining and developing the third sector as a space for policy intervention and forward planning. Overall, it demonstrates the significance of adaptation and renewal within the sector, rather than decline or co-option.


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