Crime, Protection, and Compassion

2021 ◽  
pp. 78-102
Author(s):  
Derk Pereboom

Chapter 4 sets out a theory for treatment of criminals that rejects the retributive justification for punishment, does not fall afoul of a plausible prohibition on using people merely as means, and can actually work in the real world. The proposal is largely justified as special deterrence by the right to self-defense and defense of others. This account features a quarantine analogy for a justification of the incapacitation of criminals, for example by preventative detention or monitoring, together with provisions for rehabilitation and reintegration. It also features a justification for penalties designed to secure effective general deterrence, measures that cannot be justified as special deterrence by the self-defense right. Here consequentialist considerations and duties of compensation have a justificatory role.

2020 ◽  
Vol 310 ◽  
pp. 120-125
Author(s):  
Konstantinos Kalogeras ◽  
Neil Ruparelia ◽  
Tito Kabir ◽  
Richard Jabbour ◽  
Toru Naganuma ◽  
...  

2019 ◽  
Vol 26 (3) ◽  
pp. 31-46
Author(s):  
Krzysztof Wałczyk

Nikifor Krynicki (Epifaniusz Drowniak, 1895-1968) was one of the most popular non-academic Polish painters worldwide. To show the biblical inspiration in his creative output I chose two categories from various thematic aspects: self-portraits and landscapes with a church. There are plenty of Nikifor’s paintings showing him as a teacher, as a celebrating priest, as a bishop, or even as Christ. A pop­ular way to explain this idea of self-portraits is a psychological one: as a form of auto-therapy. This analysis is aims to show a deeper expla­nation for the biblical anthropology. Nikifor’s self-portraits as a priest celebrating the liturgy are a symbol of creative activity understood as a divine re-creation of the world. Such activity needs divine inspira­tion. Here are two paintings to recall: Potrójny autoportret (The triple self-portrait) and Autoportret w trzech postaciach (Self-portrait in three persons). The proper way to understand the self-identification with Christ needs a reference to biblical anthropology. To achieve our re­al-self we need to identify with Christ, whose death and resurrection bring about our whole humanity. The key impression we may have by showing Nikifor’s landscapes with a church is harmony. The painter used plenty of warm colors. Many of the critics are of the opinion that Nikifor created an imaginary, ideal world in his landscapes, the world he wanted to be there and not the real world. The thesis of this article is that Nikifor created not only the ideal world, but he also showed the source of the harmony – the divine order.


2021 ◽  
pp. 46-67
Author(s):  
Jason Brennan

Philosophers often try to “solve” democracy’s problems by arguing we need more and better democracy. They tend to think certain kinds of democratic systems could unleash the hidden “wisdom of the crowds.” Some defenders of democracy propose deliberative democracy and some extol the reliability of large groups. However, both ideas have limitations in the real world. This chapter objects to such arguments as they rely upon mistaken applications of certain mathematical theorems, or they end up retreating toward unrealistic ideals of how people ought to behave. In effect, they say that democracy would be wonderful if only people behaved the right way.


2012 ◽  
Vol 1 (2) ◽  
pp. 179-205 ◽  
Author(s):  
Brian Adams-Thies

Previous researchers discussing cybersexuality have been fascinated with the body-less-ness of cybersex. They have focused on the textual productions and (re)formations of the self that are allowed in this space independent of the body. Thus, the cyber becomes the space of transformation and fluidity of the self while the ‘real’ becomes the site of the material, concrete and unchanging body. I posit that dichotomous thinking about the cyber and the real and the text and the body produces an errant concept of the body. Cybersex is rarely a disembodied experience. Text-making cannot create itself free from the constraints of linguistic communities of practice in the “real” world. I challenge the notion that cybersexuality is a sexuality without the body and that the body in the ‘real’ world is stable. I focus specifically on how gay men describe the experience of the anus and anal sex as a means to better understand how the body becomes a site for linguistic marking and reference.


2019 ◽  
Author(s):  
Andrew Cottey ◽  

This talk will reflect on the challenges of linking academic programmes and teaching, on the one hand, with the policy-makers and practitioners, on the other, with particular reference to the discipline of international relations (which focuses on relations between states, international organisations and global political and socio-economic dynamics). The talk will draw on experience from University College Cork’s Department of Government and Politics, which has an extensive, market-leading work placement programme, and from UCC’s MSc International Public Policy and Diplomacy, which is a new model of international relations masters seeking to bridge academia and the world of policy. Our experience shows that it is possible to link academia and the world of policy and practitioners, but that it is not easy, even in an apparently very policy-oriented discipline, and that it involves significant challenges. The talk will highlight a number of challenges involved in linking the academic study of international relations with the ‘real world’ of international politics: bridging academia and policy/practitioners is not easy in the disciplines of political science and international relations – the two have different needs and, often, different languages; the development and maintenance of work placements and other elements of engagement with policymakers and practitioners involves very significant workload and needs to be properly supported in terms of staffing and infrastructure; and in politics and international relations, the skill sets which policy-makers and practitioners need often differ from those that universities normally provide. Finding the ‘right’ balance between academic disciplinary requirements/standards and the needs of employers is a difficult task.


Author(s):  
Yuexing Hao ◽  
Glenn Shafer

For more than half a century, plastic prod-ucts have been a part of people’s lives. When plastic waste is thrown into nature, it can cause a sequence of dangerous effects. Previous researchers esti-mated that global plastic waste in 2020 will be more than 400 million tons. To reduce plastic waste, they built scientific models to analyze the sources of plas-tic and provided solutions for regenerating these plastic wastes. However, their models are static and inaccurate, which may cause some false predictions.In this paper, we first observe the distribution of the real-world plastic waste data. Then, we build simple exponential growth model and logistics model to match these data. By testing different models on our plots, we discover that the SELF-ADAPTIVE MODEL is the best to describe and correctly predict our future plastic waste production, as this model combines the benefits of SIMPLE EXPONENTIAL GROWTH MODEL and the LOGISTIC MODEL. The self-Adaptive model has the potential to minimize the error rate and make the predictions more accurate. Based on this model, we can develop more accurate and informative solu-tions for the real-world plastic problems.


2014 ◽  
Vol 11 (1) ◽  
pp. 61 ◽  
Author(s):  
Ilyani Azer ◽  
Siti Aishah Mohamad ◽  
Nur Suraya Abdullah ◽  
Musramaini Mustapha

Most tertiary institutions offer entrepreneurial programmes and courses to the students. However, there appears to be a lot of challenges in maintaining the elements of business in the real world. This study highlights the obstacles in entrepreneurship among students from the Faculty of Plantation and Agrotechnology, Univeristi Teknologu MARA (UiTM) Pahang. The main objective is to explore the perceptions toward the obstacles in agro-preneurship among the respondents. The results pointed out that the students’ perceptions of lack of experience, finding the right partner, and lack of information are the main three obstacles in agro-preneurship. In addition, specific obstacles in agro-preneurship exist based on the student’s gender which is caused by different obstacles.


Author(s):  
Jonathan Gilmore

Do people’s responses to works of art track their responses to the real world? Specifically, do emotions, cognitions, and desires elicited by fictional stories and visual imaginings differ—in their constitution or the norms that govern them—from those based on beliefs and perceptions? A commitment to one or another answer to this question animates reflection on the nature of art from Plato’s banishment of dramatic poetry from his ideal state to theories in cognitive science of the role of imagination in our mental life. This book defends a thesis of normative discontinuity: although the doxastic representations, emotions, desires, and evaluations that one forms in engaging with a fiction depend on much of the same psychological and neurophysiological machinery one employs in navigating the real world, the norms that govern the appropriateness of those attitudes toward what is fictional or imagined can be contrary to the norms that govern their fit to analogous things in the real world. In short, this book argues that the functions of art ground, on occasion, a kind of autonomy of the imagination: what would be the wrong way to feel or think about states of affairs in the real world could be the right way to feel or think when those states of affairs are only make-believe.


Author(s):  
Yishai Beer

This chapter deals with the application of the suggested professionalism criterion in the other segment of the law, the ad bellum sphere. An unresolved legal issue in the self-defense context concerns its timing: When can a self-defendant state be proactive in its defense and strike preemptively? On the assumption that a self-defendant is not obliged to remain a sitting duck when confronted by an imminent threat against it, this chapter suggests that the criterion to be used in defining the legal-timing threshold, vindicating the right of self-defense, be taken from the toolbox of military professionalism. It should be the last reasonable point, according to the self-defendant’s military circumstances, at which it can, according to its military doctrine, successfully face the aggressor’s threat and still operationally defend itself—including, when necessary, by taking the initiative in its own self-defense.


2020 ◽  
pp. 88-118
Author(s):  
Kevin Vallier

A right to freedom of association can both be justified to a diverse public, and exercises of that right help create and sustain social and political trust in the real world. Freedom of association can be justified to multiple points of view, both liberal and illiberal, to protect the pursuit of diverse forms of life. It creates real trust by putting people in contact with other members and with nonmembers. It creates trust for the right reasons because the recognition, protection, and exercise of the right of association serve as public evidence of the trustworthiness of association members and governments that recognize and respect and protect the rights of associations members. Since freedom of association creates trust for the right reasons, it can help arrest falling trust and increasing polarization.


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