Cognitive science tells us that human minds are not equally receptive to any and all sorts of ideas or information. Instead, they can be characterized as having special subsystems that preferentially attend to, and process, some kinds of information over others. Furthermore, as finite information processors, human minds naturally and automatically fill in informational gaps to make coherent meaning from what they experience. In so far as divine revelation is an act of communication, and that the divine communicator knows how human minds are active in any act of communication, it follows that divine revelation will take advantage of human cognitive systems in particular and effective ways. One way in which it would do so is in establishing some general predilections towards humans’ receptivity to the idea that there are divine realities. As cognitive science of religion has shown, humans may find certain aspects of divinity and divine order relatively easy to understand and receive from interaction with the natural world. This general revelation, however, is inchoate and incomplete. Room is left for additional revelation to augment understandings of divine truths. This additional revelation, however, would also be interpreted through ordinary human cognitive faculties, whether its medium is private mystical experiences, reading Scripture, or observing the actions and teachings of Jesus first hand. Drawing upon C. S. Lewis’s treatment of miracles, the chapter considers Jesus’ miracles as instances of divine revelation that can be made more explicable through the lenses of cognitive science.