Introduction
The introductory chapter sketches the emergence of the anthropology of religion over the eighteenth and nineteenth centuries. Reading this history through the lens of recent scholarship on secularization, it explores how different anthropological constructions of religion came to underpin competing understandings of modernity itself. It then traces how specifically liberal views of religion in Britain diverged during the 1860s around what one might call the split between political and aesthetic liberalisms: the liberalism of abstract individualism and the liberalism of intellectual free play and diverse experiences. The Victorian period saw these two liberalisms first part ways over the normative nature of religion and what kind of subjectivity it defined.