Travelling Wives and Unprotected Women: Representing the Female Traveller in Tom Taylor’s mid-Victorian Comedies (1860)

Throughout the second half of the nineteenth century, Britain would boast of an economic and social prosperity, improving both national and international transport and tourism. However, certain social issues such as the Woman Question, or the altercations in the colonies raised questions about the Empire’s stability. In London, galleries, museums, and theatrical stages, would reproduce images of the colonies to satisfy the people’s appetite for the foreign. In these, mobile women were usually reduced to stereotypical characters. Thus, we can find a clear categorization of the female traveller: on the one hand, the faithful wife who accompanies her husband, and, on the other, the wild, undomesticated female (Ferrús 19). This article scrutinises women’s position and representation as travellers during the Victorian period. With this purpose in mind, we analyse two comedies written by English playwright Tom Taylor (1817-1880) for London’s stages: The Overland Route (Haymarket 23 February 1860) and Up at the Hills (St. James’s Theatre 22 October 1860). The plays’ setting (colonial India) offers us the opportunity to further discuss gender ideology and its relationship with travel during the mid-Victorian period.

On Style in Victorian Fiction

Some writers of the Victorian period, as well as more recent critics, have argued that the prose style of Victorian fiction aims to efface itself or that an absence of style may in itself represent the nineteenth-century ideal. This collection provides a major assessment of style in Victorian fiction and demonstrates that style - the language, techniques and artistry of prose - is inseparable from meaning and that it is through the many resources of style that the full compass of meaning makes itself known. Leading scholars in the field present an engaging assessment of major Victorian novelists, illustrating how productive and illuminating close attention to literary style can be. Collectively, they build a fresh and nuanced understanding of how style functioned in the literature of the nineteenth century, and propose that the fiction of this era demands we think about what style does, as much as what style is.

Class and Complex Transmedia Character in the Early Victorian Period: Jack Sheppard (1839-40)

The reception of William Harrison Ainsworth’s novel, Jack Sheppard (1839-1840), was contemporaneously deemed a mania and has been described by critics today as a moral panic over the influence of fiction. Several adaptations of Ainsworth’s novel across media ambiguously depict Jack’s hanging, and the adaptations that most clearly show his survival occur in those versions that are least legally defensible and most clearly targeted toward the labouring classes. In this essay, I analyse Buckstone and Greenwood’s melodramas at the Adelphi and Sadler’s Wells, respectively, in autumn 1839; two penny press novelisations of Jack Sheppard published in 1839 and 1840; and an anonymous melodrama staged at the City of London Theatre in 1845, which was shut down due to violating the licensing ban on Jack Sheppard titles. From contemporary accounts of the mania, I argue that audience members treated historical and fictional accounts of Jack as describing the same entity, which created the space for specifying new facts and thus claiming new meaning. I therefore see Jack Sheppard as a transmedia character. For the labouring classes, claiming new meaning sometimes inhered in Jack’s defiance of capital punishment. This transmedial extension of Ainsworth’s character by working-class audiences in the penny press and cheap theatre pointed to the inadequacies of Victorian copyright law to protect the creative property of originating authors across media, and thus disturbed Victorian middle and upper-class literary critics because they saw the lower class’s celebration of a criminal as threatening to undermine their social order. Using the concept of transmedia in this period allows us to see how enthusiastic audience members in the working classes created what I term character complexity as they built a palimpsest out of the panoply of cross-media character representations. This transmedia character complexity matters because it is an avenue for oppressed communities to reclaim their dignity through narrative meaning-making.

Stage Piracy in Victorian Britain: Bleak House Adaptations

Pirating novels for the stage was a staple of the Victorian theatre. There were many theatrical piracies of Bleak House in the second half of the period, but they all share a common feature: pirates had to decide how to reshape the narrative for audience consumption since the whole of this sprawling novel was impossible to stage. Thus fidelity to the original text was out of the question. This essay examines two Bleak House adaptations, an early and largely forgotten version and a later version that gained a global reputation. It considers the range of challenges pirates faced when adapting Bleak House as well as how the narrative is adapted to audience expectations across time and genre in the late Victorian period so that, out of the novel’s multivocality, Jo emerges as the centre of the story.

The Reception of Ancient Greece and Rome in the Victorian Period

Allusions to ancient Greece and Rome are pervasive in Victorian culture, in literary texts and material artifacts, on the popular stage, and in political discourse. Authors such as Matthew Arnold, Thackeray, Tennyson, Clough, Pater, Wilde, and Swinburne studied Latin and Greek for years at school or university and exploited their classical learning for creative purposes. The sheer familiarity of classical culture, based on years of studying Homer and Virgil at school, made it possible for intellectuals to draw parallels between contemporary political reforms and the democratic context of Greek tragedy, or to insist, like Arnold, that Periclean Athens should be a model for 19th-century Britain. At a time when the predominance of Latin and Greek in formal education was beginning to be questioned, there was increasing demand for translations and adaptations of classical literature, history, and myth, so that a wider readership could share in the richness of the classical inheritance. Outsiders were particularly eager to learn Greek or read Greek texts in translation, and authors such as Robert Browning, Elizabeth Barrett Browning, and George Eliot achieved a remarkable degree of proficiency with little assistance. Greek epic and tragedy were appropriated by the authors of dramatic monologues, novels, and theatrical burlesques to engage with contemporary concerns about marriage and divorce, the role of women, and the apparent impossibility of heroism in the modern world. Toward the end of the period, classical literature was increasingly scrutinized from new perspectives: approaches based on anthropology, archaeology, and sociology presented familiar texts in new ways and opened up possibilities for redefining aspects of gender and sexuality in the contemporary world.

Seeing is (Dis)believing

The backbone of Victorian spirit investigations rested with the credibility of the witnesses who attended spiritualist events such as séances. But how did someone become a credible witness of spirit or psychic phenomena? What were the processes by which their testimonies became trustworthy representations of genuine experiences? This paper explores these questions by examining the visual epistemology of the scientific naturalist and sceptic John Tyndall (1820–1893), as a way of understanding the politics of constructing scientific testimony during the late Victorian period. Visual epistemology can be defined as an embodied practice of observation that moves beyond merely being the physical act of looking at things to include a range of skilled activities. Key to this paper is an attempt to challenge earlier whiggish accounts in the historiography that have perpetuated the myth that science conquered spiritualism in the nineteenth century. Instead, it exposes a more complicated narrative about Victorian science’s uneasy relationship with spirit and psychic phenomena, and raises important questions about the authority and limit of scientific naturalism.

Constructing the “Jewish Type”

With the emergence of new photographic technologies and processes during the second half of the nineteenth century, it became increasingly easier to pursue anthropometric research in anthropology. One group to receive particular attention was the Jewish community. This interest was due to several factors including the influx of Jewish immigrants to Britain as a result of the pogroms in the Russian Empire, easy access to subjects for the purpose of photographing and measuring them, and longstanding attempts to classify and racialize Jewish people within the human sciences. This paper will examine the construction of the supposed “Jewish type” during the late Victorian period by looking at the work of the Victorian polymath Francis Galton (1822–1911), and the Jewish folklorist and anthropologist Joseph Jacobs (1854–1916). Using the composite portraits of Jewish schoolboys that appeared in The Photographic News in 1885, the paper will explore both Galton’s and Jacobs’ visual epistemologies for constructing and representing this racial category, and the social and political factors underpinning their interpretations.

"For the Dead cannot Shrive me Now”: Gender Violence, Precariousness and the Neo-Victorian Gothic in Katy Darby’s The Whores’ Asylum (2012)

Katy Darby’s neo-Victorian novel The Whores’ Asylum (2012) is set in Oxford in the 1880s. The Gothic plays an important role in the process of re-writing the Victorian period as a mirror of our contemporary societies where depravity and lack of humanity co-exist with modernity and civilisation. The protagonists—Stephen, Edward and Diana—are involved in the process of showing sympathy for the lives and deaths of the destitute and the dispossessed. Under the stance of Judith Butler’s theories of mourning and violence, my analysis has a two-fold aim: to discuss issues of the Victorian past such as venereal disease, prostitution and gender violence in the text, and to question to what extent the novel can be an attempt to hear the voices of the victims of sexual exploitation, giving them restoration and agency. However, my conclusion is that the text does not grant the victims of sexual exploitation real voice or agency.

Real and imagined Greek women in Victorian perceptions of ‘1821’

The article explores the reception of ‘1821’ in Victorian popular culture, focusing on the representation of Greek women in stories published in contemporary periodicals. The two dominant tropes of Greek womanhood that emerge in popular fiction and poetry published from the 1830s to the 1890s – the captive harem slave and the intrepid warrior – arouse sympathy for the enslaved women but also evoke liberal ideas on women’s national and social roles. These texts foreground the position of Greek women within a nineteenth-century social context and imbue in them virtues and conflicts such as radicalism, the enfranchisement of women and middle-class domesticity that concerned Britain as much as Greece. Greek women, as represented in these stories, construct a Victorian narrative of ‘1821’ and of the Greek nation that oscillates between familiarity and strangeness, freedom and enslavement, real and imaginary. These largely neglected texts challenge traditional definitions of philhellenism, which depended on the legacy of ancient Greece as justification for the cause of the country’s liberation, and instead construct new myths about Greece, participating in the discursive production of its national fantasy. They also provide the opportunity of reconsidering the cultural position of Modern Greece in the Victorian period beyond the division between Hellenism and Orientalism.