Human Dignity as a Normative Principle
Böckenförde was one of the most outspoken critics of attempts to legalize new biomedical techniques, such as human cloning, therapeutic cloning, and pre-implantation genetic diagnosis. In this article, he lays out why the legal principle of human dignity, enshrined in Article 1 of the German Basic Law, not only suggests but even requires the prohibition of such techniques. Drawing on the records of the 1949 Parlamentarischer Rat (the constitution-drafting body), he is able to show that with Article 1 the drafters sought to set a counterpoint to fascist Germany’s total negation of human dignity and that the preservation of human dignity was intended to be the highest and most pressing aim of the Federal Republic. Böckenförde notes further that the Federal Constitutional Court adopted the Kantian view that human dignity means every human being is an end in itself. But who is ‘every human being’? Does it include unborn life? Böckenförde answers in the affirmative and argues that the unborn therefore must be protected by the state from the very beginning of life, from the point of fertilization. Every other point in time in human development, such as the implantation of the embryo in the uterus, or the development of the central nervous system, would be arbitrary criteria for eligibility as a bearer of human dignity. Therefore, all biomedical techniques which treat the embryo not as an end in itself must be prohibited. He lays out the consequences of this argument in detail with regard to cloning and pre-implantation genetic diagnosis.