Introduction

Author(s):  
Rembert Lutjeharms

This chapter introduces the main themes of the book—Kavikarṇapūra, theology, Sanskrit poetry, and Sanskrit poetics—and provides an overview of each chapter. It briefly highlights the importance of the practice of poetry for the Caitanya Vaiṣṇava tradition, places Kavikarṇapūra in the (political) history of sixteenth‐century Bengal and Orissa as well as sketches his place in the early developments of the Caitanya Vaiṣṇava tradition (a topic more fully explored in Chapter 1). The chapter also reflects more generally on the nature of both his poetry and poetics, and highlights the way Kavikarṇapūra has so far been studied in modern scholarship.

1961 ◽  
Vol 24 (2) ◽  
pp. 214-248 ◽  
Author(s):  
P. M. Holt

The period of nearly three centuries which lies between Selīm I's overthrow of the Mamluk sultanate in 1517, and Bonaparte's landing at Alexandria in 1798 is one of the most obscure in the history of Muslim Egypt. For the latter part of the period, from the early twelfth/eighteenth century, there are ample materials for the reconstruction of the political history in the famous chronicle by Jabartī. The Ottoman invasion, and the years which immediately succeeded it have also received some attention, thanks to the detailed information provided by the chronicler Ibn Iyās. In contrast, there has been virtually no investigation of the last seventy-five years of the sixteenth century and the whole of the seventeenth.


2009 ◽  
Vol 42 (2) ◽  
pp. 289-304 ◽  
Author(s):  
Ewa Mazierska

This essay discusses representations of Polish martial law of 1981 in Polish feature films made after communism collapsed. It considers them against the political history of Poland over the last thirty years, especially the history of Solidarity and the shift from communism to post-communism. It argues that the way martial law is portrayed changed over the years. While initially, as represented by Kutz’s Death as a Slice of Bread, the aim was to commemorate the victims of martial law and condemn the authorities, in later films we observe more complex portrayals that reflect the growing erosion of the myth of Solidarity and the Church.


Author(s):  
Lykourgos Sofoulis

The focus on this paper is the political history of Greece in the immediate aftermath of the ousting of the kingdom's first monarch, King Otto von Wittelsbach, and on to the first years of rule of his successor, King George I. After narrating the events that led to the installation of the new king, it specifically examines his cohabitation, inspired as he was by supposedly democratic ideals, with the fresh constitution of 1864; the challenges that the political and cultural landscape in the country presented for him, and the way he chose to respond in the first decade of his rule.


1988 ◽  
Vol 31 (3) ◽  
pp. 609-627 ◽  
Author(s):  
Michael Fry

On 7 December 1916 David Lloyd George became prime minister, leading the second coalition government of the war. No archival sources of significance remain to be consulted to help explain how and why the particular composition of the new government emerged. A great deal has been written on the first years of the war, from many perspectives, but a satisfactory political history of Asquith's two administrations remains to be crafted. A sustained narrative, set in the appropriate context, which relates the political significance of the issues to the drama of politics, to the way individuals lose office and governments fall, which establishes trends, and measures cumulative effects is still unwritten.


2009 ◽  
Vol 29 (2) ◽  
pp. 5-19
Author(s):  
Donald Beecher

This is a study of a Renaissance artist and his patrons, but with an added complication, insofar as Leone de' Sommi, the gifted academician and playwright in the employ of the dukes of Mantua in the second half of the sixteenth century, was Jewish and a lifelong promoter and protector of his community. The article deals with the complex relationship between the court and the Jewish "università" concerning the drama and the way in which dramatic performances also became part of the political, judicial and social negotiations between the two parties, as well as a study of Leone's role as playwright and negotiator during a period that was arguably one of the best of times for the Jews of Mantua.


Aschkenas ◽  
2020 ◽  
Vol 30 (1) ◽  
pp. 1-19
Author(s):  
Lucia Raspe

AbstractShimʻon Günzburg’s Yiddish collection of customs, first brought to press in Venice in 1589 and reprinted dozens of times over the following centuries, is often considered a mere translation of the Hebrew Minhagim put together by Ayzik Tyrnau in the 1420s. Another claim often made about the book is that, although it was first printed in Venice, it was intended less for the Italian book market than for export. This article sets out to test these assumptions by examining Günzburg’s compilation from the perspective of minhag, or prayer rite. Drawing on Yiddish manuscripts preserved from sixteenth-century Italy, as well as early printed editions overlooked by scholars, it argues that Günzburg’s Minhogim are, in fact, more Italian than has been recognized. It also points up their potential for a comparative history of Ashkenazic book culture across the political and linguistic borders of Europe.


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