Assessing Non-Ideal Pragmatic Responses to the Problem of Error

Author(s):  
Holly M. Smith

The non-ideal Pragmatic theorist seeks the moral code whose usability value, if not perfect, nonetheless exceeds that of any rival code. Chapter 7 assesses the success of this approach, and concludes that it fails. Comparing codes in terms of their usability value requires more information than any agent or theorist can command. Moreover, the code with the highest usability value is shown to be the moral laundry list, which earlier chapters rejected. Finally, Chapter 7 shows that there is no guarantee that the code with the highest usability value fulfills the rationales supporting the Usability Demand. Such a code will not necessarily offer agents the basic form of justice, providing everyone with the opportunity to lead a successful moral life; nor will it necessarily better enhance social welfare than rival codes; nor will it necessarily lead to a better pattern of actions among well-motivated agents.

Author(s):  
Holly M. Smith

Chapter 8 explores the Austere and Hybrid Responses to the problem of error. The two types of response are described in both ideal and non-ideal versions. Both are found wanting, but the Austere Response emerges as best. Codes endorsed by the Austere approach cannot be shown to meet the “goal-oriented” desiderata of maximizing social welfare, facilitating social cooperation and long-range planning, or guaranteeing the occurrence of the ideal pattern of actions. But Austere-endorsed codes do satisfy the conceptual desiderata for “usable” moral theories in the core (but not the extended) sense of “usability.” They are usable despite the agent’s false beliefs, and they provide agents with the opportunity to live a successful moral life according to the modest conception of this life. This chapter concludes that the only remedy for the problem of error is an Austere code containing a derivative duty for agents to gather information before acting.


2013 ◽  
Vol 21 (S1) ◽  
pp. S123-S126
Author(s):  
Anthony Kenny

There are three elements that are essential to a system of morality: a moral community, moral values, and a moral code. There cannot be a purely private morality any more than a purely private language. The moral life of the community consists of the shared pursuit of non-material values: this is what distinguishes morality from economics. This pursuit is carried out within a framework that excludes certain types of behaviour: it is this that distinguishes morality from aesthetics. Moral laws are created by the moral community in a way similar to the way in which grammar and syntax are created by the linguistic community.


1994 ◽  
Vol 39 (9) ◽  
pp. 913-913
Author(s):  
Stewart Ehly
Keyword(s):  

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