Zambra, Codes of Honor, and Moorish Dress: Transculturation in Calderón’s Love after Death

This paper will offer a reading of Calderón’s Love after Death (Amar después de la muerte) that is removed from the binary opposition between Christianity versus Islam, which premise readings of the text as a pro-morisco play, and focuses on teasing out nuances of transculturation inherent in the text. At pivotal moments in the play, the morisco and the “pure” Christian are simultaneously presented in opposition and equality to one another in their shared adherence to a strict moral code of honor, which is arguably a Christian contribution to Spain’s hybrid culture. The cultural hybridization of clothing and costume points to the unreliability of visible signifiers that distinguished the morisco from the “pure” Spaniard and as a result, brings forth the difficulties Spain had in self-identification in opposition to the morisco. The only real signifier – the Arabic language – is linguistic, although it is clear many words from Arabic made their way into Spanish. Read in the context of a text produced in a Spain that was located at the border between purity and hybridity and between the Iberian Peninsula and the rest of Europe, it can be argued that the representations of cultural practices in Calderón’s re-imagination of the rebellion of Alpujarras, bring forth evidence of a gradual process of transculturation between the moriscos and Christians and shed light on Spain’s almost desperate attempt to fight that process. Through this lens, the conflict between the moriscos and the Christians appears to have been conceived in the struggle against external forces that relegated Spain to the periphery of Europe. As a result of anti-Spanish prejudices of the leyenda negra that identified “Spanishness” with “Moorishness,” Spain was at once the colonial center in relation to the Americas and the New World, and simultaneously, Europe’s very own morisco “other.”

Writing in Franco's Spain: Censorship, gender and social criticism in the postwar novel

<p>Following the Nationalist victory in the Spanish Civil War (1936–39), General Francisco Franco’s authoritarian regime ruled Spain in a dictatorship that lasted almost forty years. In order to preserve the dominance of the regime and its ideology in Spain, all cultural activity was strictly censored, with censorship being particularly severe in the immediate postwar years. The regime’s censorship board, often with the involvement of Catholic clergy, had to approve all types of public communication, from poetry to television, before it could be published or broadcast. The censor was to ensure that the material in question was not critical of the regime or its ideology and that it did not challenge Catholic morals and traditional Spanish family values. Despite the regime’s efforts, however, writers who wished to convey their opposition to the dictatorship turned to a realist, objective narrative style that would allow them to denounce Francoist society without causing concern for the censors. In this thesis, I examine five Spanish postwar novels, published between 1945 and 1961, that provide a critique of Francoism and its associated values: Carmen Laforet’s Nada (1945), Luis Romero’s La noria (1952), Ignacio Aldecoa’s El fulgor y la sangre (1954), Juan García Hortelano’s Nuevas amistades (1959) and Dolores Medio’s Diario de una maestra (1961). This particular combination of novels has been selected in order to examine social and political criticism in the postwar novel from a wider perspective than that which is traditionally assigned to the Spanish novela social. In each case study, I identify which aspects of the Franco regime and postwar society the author sought to denounce and discuss how the author manages to convey these critical views despite the constraints of censorship. Themes include the misery and hunger that plagued Spain in the 1940s, the harsh repression suffered by the losers of the war, class and wealth inequality, the subversion of the regime’s ‘official’ historiography and the adoption of the Catholic Church’s ultra-conservative moral values. There is a particular focus on the critique of social themes that most affected women, such as the strict moral code assigned to women by the regime and the double moral standards with regard to issues such as premarital sex, prostitution and abortion; these themes are prominent in all of the selected novels, regardless of the gender of the author. In the first chapter, I outline the historical background that led to the Civil War and the establishment of the dictatorship and describe the literary context of the early Franco era. The following five chapters consist of my case studies which are examined in chronological order: each novel is examined separately in the context of social and political history, although I will draw parallels where suitable. The analyses are framed by theories of political and social commitment in literature; I draw also on gender and memory studies, and critics who discuss the relationship between literature and censorship. I have consulted the official censor’s report for each novel and discuss how each novel was received and altered, if at all, by the censor, as well as speculating as to how each author may have tailored his or her work in order to avoid such censorial intervention.</p>

Writing in Franco's Spain: Censorship, gender and social criticism in the postwar novel

<p>Following the Nationalist victory in the Spanish Civil War (1936–39), General Francisco Franco’s authoritarian regime ruled Spain in a dictatorship that lasted almost forty years. In order to preserve the dominance of the regime and its ideology in Spain, all cultural activity was strictly censored, with censorship being particularly severe in the immediate postwar years. The regime’s censorship board, often with the involvement of Catholic clergy, had to approve all types of public communication, from poetry to television, before it could be published or broadcast. The censor was to ensure that the material in question was not critical of the regime or its ideology and that it did not challenge Catholic morals and traditional Spanish family values. Despite the regime’s efforts, however, writers who wished to convey their opposition to the dictatorship turned to a realist, objective narrative style that would allow them to denounce Francoist society without causing concern for the censors. In this thesis, I examine five Spanish postwar novels, published between 1945 and 1961, that provide a critique of Francoism and its associated values: Carmen Laforet’s Nada (1945), Luis Romero’s La noria (1952), Ignacio Aldecoa’s El fulgor y la sangre (1954), Juan García Hortelano’s Nuevas amistades (1959) and Dolores Medio’s Diario de una maestra (1961). This particular combination of novels has been selected in order to examine social and political criticism in the postwar novel from a wider perspective than that which is traditionally assigned to the Spanish novela social. In each case study, I identify which aspects of the Franco regime and postwar society the author sought to denounce and discuss how the author manages to convey these critical views despite the constraints of censorship. Themes include the misery and hunger that plagued Spain in the 1940s, the harsh repression suffered by the losers of the war, class and wealth inequality, the subversion of the regime’s ‘official’ historiography and the adoption of the Catholic Church’s ultra-conservative moral values. There is a particular focus on the critique of social themes that most affected women, such as the strict moral code assigned to women by the regime and the double moral standards with regard to issues such as premarital sex, prostitution and abortion; these themes are prominent in all of the selected novels, regardless of the gender of the author. In the first chapter, I outline the historical background that led to the Civil War and the establishment of the dictatorship and describe the literary context of the early Franco era. The following five chapters consist of my case studies which are examined in chronological order: each novel is examined separately in the context of social and political history, although I will draw parallels where suitable. The analyses are framed by theories of political and social commitment in literature; I draw also on gender and memory studies, and critics who discuss the relationship between literature and censorship. I have consulted the official censor’s report for each novel and discuss how each novel was received and altered, if at all, by the censor, as well as speculating as to how each author may have tailored his or her work in order to avoid such censorial intervention.</p>

Moral Code of a Person

The paper reveals the moral code, extolled in the renowned Kipling’s poem “If” by means of cognitive interpretation. The author’s message containing his idea of moral code is unraveled in minimum meaningful spaces of the poem (usually one or two lines), which are analyzed in depth. Each space highlights the trajector features of character and the corresponding reference frames (domains), which serve as background for their understanding. The peculiarity of moral concepts consists in the fact that they are based on the evaluative component and therefore they form binary oppositions. The antagonist for the moral concept within such opposition serves as its benchmark, since the essence of a moral value is revealed only when it is contrasted to its opposite, therefore the paper makes an attempt of alignment trajector domains with the benchmarks. In order to delve into the Kipling’s understanding of moral code the distinguished ethical values were arranged in the form of field model. The nucleus of the model comprises most frequently actualized values from the moral code, while periphery includes values with lower rate of actualization. Along with cognitive analyses of Kipling’s moral doctrine the paper highlights the peculiarities of poetic narration, which include abstract dictum, use of subjunctive mood and symbolism. Particular attention is also paid to the use of personification and metaphor.

A longitudinal analysis of the role of potentially morally injurious events on COVID-19-related psychosocial functioning among healthcare providers

Medical leaders have warned of the potential public health burden of a “parallel pandemic” faced by healthcare workers during the COVID-19 pandemic. These individuals may have experienced scenarios in which their moral code was violated resulting in potentially morally injurious events (PMIEs). In the present study, hierarchical linear modeling was utilized to examine the role of PMIEs on COVID-19 pandemic-related difficulties in psychosocial functioning among 211 healthcare providers (83% female, 89% White, and an average of 11.30 years in their healthcare profession [9.31]) over a 10-month span (May 2020 –March 2021). Reported exposure to PMIEs was associated with statistically significant poorer self-reported psychosocial functioning at baseline and over the course of 10-months of data collection. Within exploratory examinations of PMIE type, perceptions of transgressions by self or others (e.g., “I acted in ways that violated my own moral code or values”), but not perceived betrayal (e.g., “I feel betrayed by leaders who I once trusted”), was associated with poorer COVID-19 related psychosocial functioning (e.g., feeling connected to others, relationship with spouse or partner). Findings from this study speak to the importance of investing in intervention and prevention efforts to mitigate the consequences of exposure to PMIEs among healthcare providers. Interventions for healthcare providers targeting psychosocial functioning in the context of moral injury is an important area for future research.

On Restoring the Centrality of Prudentia (Phronēsis) for Living Well: Pathways and Contemporary Relevance

The aftermath of the Second World War saw some radical rethinking in both theology and philosophy on what it is to live well as a human being. In philosophy two of the key thinkers were Elizabeth Anscombe and Philippa Foot. In theology two key thinkers were Thomas Deman, a French Dominican, and somewhat later an English Dominican, Herbert McCabe. A key feature in all four thinkers was a recovery of the work of Aristotle and Aquinas, in particular the concept of phronēsis (prudentia). The paper’s close analysis of the virtue of prudentia demonstrates the insufficiency of modern moral philosophies that are committed to portraying morality as a moral code. A correlative argument is made within theology: the virtue of prudentia fortified by the gift of counsel is central for good Christian living.

Double symmetry in Niklas Luhmann's moral communication

PurposeThis study aims to review Luhmann's theory of moral communication while focusing on symmetry conditions, in light of Armin Nassehi's criticism, to clarify issues regarding this concept. Then, Luhmann's symmetry condition is reconstructed as a concept containing double meaning via a case study in Japan. Correspondingly, interesting situations and characteristics of moral communication, such as “inflation,” the “polemogene” and ubiquity of moral communication, are interpreted more consistently.Design/methodology/approachIn today's society, moral communication may spiral out of control and even be fatal. By examining Niklas Luhmann's theory, in this paper, the author elaborates on why and how this mechanism occurs.FindingsThe author emphasizes that the suspicion pertaining to the asymmetry of communication is stressed in the case of anonymity. When an individual communicates using a moral code, it is impossible to discern whether the implications of self-bindingness are undermined or not through observations or consequences of communication and can only be questioned or confirmed through communication. However, criticizing the outburst of the masses and exchanging blame by isolating only one aspect of such a phenomenon will only be superficial.Originality/valueThis study reveals that the very condition that makes moral communication possible enables people to communicate respectfully or contemptuously with others without any special qualification. Such an analysis can serve as a theoretical underpinning for the analysis of today's phenomena.

Abay’s «Tolyk Adam» ın the Age of Globalization

The article attempts to identify the conceptual philosophical ideas of the great thinker Abai in the conditions of the modernizing Kazakh society, in the age of globalization and information technologies, to reveal the ideological potential of Abai's creativity in solving the problems of spiritual development of Kazakhstan. In the era of globalization and post-industrial society, it is important to form spiritual values of a person, therefore, without claiming to cover all aspects of Abay's work, namely, on the material of the work «Words of Edification», the authors investigated the nature and essence of the philosophical and ideological ideas of the great thinker to understand the concept of «tolyk adam». This concept of «tolyk adam» will contribute to the formation of national identity and spiritual development of the people as an intellectual nation. Abai criticized traditions that did not correspond to high morals. The great thinker founded a new worldview, new spiritual values, which are fundamentally different from everything that was in the traditional culture of the Kazakhs. Abay developed a new ideal of a perfect person, «tolyk adam», who strives for knowledge, is a highly moral person, recognizes freedom of choice and responsibility. The moral code of the great humanist: «Adam bol», which means the ability to navigate in this world and the ability to choose and take responsibility, these words of Abai should become a reference point for generations.

COVID-19 pandemic moral injury in healthcare professionals: a systematic review

AimsMoral injury (MI) refers to psychological distress resulting from witnessing or participating in events which violate an individual's moral code. Originating from military experiences, the phenomenon also has relevance for healthcare professionals dealing with wars, natural disasters and infectious diseases. The deontological basis of medicine prioritises duty to the individual patient over duty to wider society. These values may place healthcare professionals at increased risk of moral injury, particularly in crisis contexts where they may be party to decisions to withdraw or divert care based on resource availability.We conducted a systematic review of medical literature to understand the extent and clinical and socio-demographic correlates of moral injury during the COVID-19 pandemic.MethodWe conducted a systematic review of reports included in MEDLINE, PsycINFO, BNI, CINAHL, EMBASE, EMCARE and HMIC databases using search terms: “moral injury” AND “covid” OR “coronavirus” OR “pandemic”. We also searched Google Scholar and Ovid Database and conducted reference searching. We searched for published quantitative primary research as well as advance online publications and pre-print research. Findings are reported in line with Preferred Reporting Items for Systematic Reviews and MetaAnalyses (PRISMA). Two authors independently assessed the included studies’ methodological quality using a seven-item checklist.ResultOur databases search identified 498 records and other sources identified 4 records. We screened 391 records after removing duplicates. 4 reports met our protocol requirements.Three papers used cross-sectional designs. One reported longitudinal outcomes of their sample already described in one of the three papers. Only one study used a MI scoring system validated for healthcare professionals. Others used scoring validated in military populations. These papers reported outcomes from 3334 subjects, with a higher proportion of females. The largest study (3006 subjects) reported MI in 41.3% of their sample. Overall, factors associated with greater MI included: providing direct care to COVID-19 patients; sleep troubles; being unmarried; aged <30 years; female gender; and Buddhist/Taoist faith. Nurses reported a greater severity of MI than physicians. MI significantly correlated with anxiety, depression and burnout. The longitudinal study reported that more stressful and less supportive work environments predicted greater MI at 3 months follow-up.The average quality assessment score of these studies was 4/7.ConclusionIt is important that we are able to address moral injury awareness training as part of workforce preparedness and burnout prevention during the COVID-19 pandemic and other disaster responses across the globe.

THE RELATIONSHIP BETWEEN PSYCHOTHERAPIST’S MORAL DECISIONS AND EMOTIONS, PERSONALITY FEATURES

In clinical psychology literature, the topic of ethical decisions is limited to a couple of descriptive studies, with an exception of a single local study, exploring the conflicting issues that arise despite the existence of a professional moral code. Moreover, these studies investigated only demographic factors such as age, gender, experience etc., as possible correlates of these ethical decisions, but failed to propose consistent and meaningful results. The aim of the present study was to explore the relationship between psychotherapists’ ethical decisions – emotions and personal tendencies. The deontological/utilitarian decision-making tendencies of psychotherapists in psychotherapist moral dilemmas were compared with those of undergraduate psychology students. The relationship between deontological/utilitarian decision-making tendencies and frequently used personality features in international moral psychology studies such as empathic concern, psychopathy, analytical thinking and altruistic utilitarianism was explored as well as the correlation between negative mood of the participants and deontological decision-making tendencies. Regarding both conventional and process dissociation analyses, research results revealed that there wasn’t a significant relationship between mood of the participants in both groups and their deontological/utilitarian decision- making tendencies. Psychotherapists’ deontological decision-making tendency was found to be higher than that of the students. Two groups were not differentiated on the basis of empathic concern but psychology students’ both Machiavellist and antisocial tendencies were higher those the psychotherapists. Furthermore, the results indicated that investigated personality variables were not correlated with utilitarian/deontological decision-making tendencies in general independent of the calculation method used. These results seemed to indicate that the personality features related to moral decisions in these scenarios would be different than those of the classical moral dilemmas and further research is needed to explore these personality features. Key Words: Psychotherapist moral dilemmas, deontology, utilitarianism, process dissociation analysis