Hunt, Arthur Surridge, (1 March 1871–18 June 1934), Professor of Papyrology in the University of Oxford since 1913; Fellow of Queen’s College; Hon. Fellow of Lincoln College; Member of the Bavarian, Danish, and Roman Academies of Sciences

2014 ◽  
Vol 60 ◽  
pp. 5-22
Author(s):  
David S. Jones ◽  
John H. Jones

Edward Penley Abraham (Ted Abraham to intimate friends and family, EPA to his students), was a pioneer in antibiotics who made critical contributions to the purification and structural elucidation of penicillin as a young man in wartime, and led the discovery and development of cephalosporin C in his maturity. A kindly, modest and self-effacing private man, he could have amassed great wealth out of cephalosporin patents, but instead chose the path of philanthropy. He established substantial charitable funds in his lifetime for the benefit of medicine and allied subjects, the Royal Society, King Edward VI School, Southampton, and the University of Oxford, especially the Sir William Dunn School of Pathology and Lincoln College.


Mediaevistik ◽  
2020 ◽  
Vol 32 (1) ◽  
pp. 315-318
Author(s):  
Jane Beal

Matthew Cheung Salisbury, a Lecturer in Music at University and Worcester College, Oxford, and a member of the Faculty of Music at the University of Oxford, wrote this book for ARC Humanities Press’s Past Imperfect series (a series comparable to Oxford’s Very Short Introductions). Two of his recent, significant contributions to the field of medieval liturgical studies include The Secular Office in Late-Medieval England (Turnhout: Brepols, 2015) and, as editor and translator, Medieval Latin Liturgy in English Translation (Kalamazoo: Medieval Institute Publications, 2017). In keeping with the work of editors Thomas Heffernan and E. Ann Matter in The Liturgy of the Medieval Church, 2nd ed. (Kalamazoo: Medieval Institute Publications, 2005) and Richard W. Pfaff in The Liturgy of Medieval England: A History (Cambridge University Press, 2009), this most recent book provides a fascinating overview of the liturgy of the medieval church, specifically in England. Salisbury’s expertise is evident on every page.


Author(s):  
Robert Garner ◽  
Yewande Okuleye

This book is an account of the life and times of a loose friendship group (later christened the Oxford Group) of ten people, primarily postgraduate philosophy students, who attended the University of Oxford for a short period of time from the late 1960s. The Oxford Group, which included—most notably—Peter Singer and Richard Ryder, set about thinking about, talking about, and promoting the idea of animal rights and vegetarianism. The group therefore played a role, largely undocumented and unacknowledged, in the emergence of the animal rights movement and the discipline of animal ethics. Most notably, the group produced an edited collection of articles published as Animals, Men and Morals in 1971 that was instrumental in one of their number—Peter Singer—writing Animal Liberation in 1975, a book that has had an extraordinary influence in the intervening years. The book serves as a case study of how the emergence of important work and the development of new ideas can be explained, and, in particular, how far the intellectual development of individuals is influenced by their participation in a creative community.


Author(s):  
Johannes Zachhuber

This chapter reviews the book The Making of English Theology: God and the Academy at Oxford (2014). by Dan Inman. The book offers an account of a fascinating and little known episode in the history of the University of Oxford. It examines the history of Oxford’s Faculty of Theology from the early nineteenth century to the middle of the twentieth. In particular, it revisits the various attempts to tinker with theology at Oxford during this period and considers the fierce resistance of conservatives. Inman argues that Oxford’s idiosyncratic development deserves to be taken more seriously than it often has been, at least by historians of theology.


Author(s):  
Rosamund Oates

This chapter explores the ideas at the heart of Puritanism, examining Tobie Matthew’s early radicalism. Using the controversies over vestments in 1564–6 and the visit of Elizabeth I to the University of Oxford in 1566, the chapter shows that the idea of ‘edification’ became a central principle of Puritanism. This chapter explores the spiritual demands of edifying reform and shows how it drove English Puritans into conflict with the monarch and the Established Church. It demonstrates that Matthew’s Puritanism was rooted in the experience of Marian exiles, and that he drew on their Calvinism and their resistance texts to justify his potentially seditious view of godly magistracy and rebellion.


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