Museum Colloquium “Paleontology and Stratigraphy of the Permian System in the Museum Displays and Private Collections”

2011 ◽  
Vol 45 (2) ◽  
pp. 234-236
Author(s):  
S. V. Naugolnykh
2020 ◽  
Vol 47 (2) ◽  
pp. 392-401
Author(s):  
T. R. Birkhead ◽  
G. Axon ◽  
J. R. Middleton

Most of the approximately 75 known eggs of the extinct great auk ( Pinguinus impennis) are in public museums, with a few in private collections. A small number of these eggs has sustained damage, either at the time of collection or subsequently, and two of these eggs are known to have been repaired. The two eggs suffered rather different types of damage and were subsequently restored using different techniques. The first, known as Bourman Labrey's egg, sustained extensive damage sometime prior to the 1840s, when the shell was broken into numerous pieces. This egg was repaired by William Yarrell in the 1840s, and when it was restored again in 2018, it was discovered that Yarrell's restoration had involved the use of an elaborate cardboard armature. This egg is currently in a private collection. The second egg, known as the Scarborough egg, bequeathed to the Scarborough Museum in 1877, was damaged (by unknown causes) and repaired, probably by the then curator at Scarborough, W. J. Clarke, in 1906. This egg was damaged when one or more pieces were broken adjacent to the blowhole at the narrow end (where there was some pre-existing damage). The media reports at the time exaggerated the extent of the damage, suggesting that the egg was broken almost in two. Possible reasons for this exaggeration are discussed. Recent examination using a black light and ultraviolet (UV) revealed that the eggshell had once borne the words, “a Penguin's Egg”, that were subsequently removed by scraping.


Author(s):  
Roman S. Motulsky

Peculiarities of Belarus libraries' development in the context of political, religious and cultural traditions of Polish-Lithuanian Commonwealth are considered. It is told about history of monastic libraries, and also about private collections and libraries of educational institutions.


2020 ◽  
Vol 156 (3) ◽  
pp. 135-149
Author(s):  
Michael Dockery ◽  
Laurence M. Cook

Information on the Manchester Museum holding of British butterflies is presented and access to it is made available. Almost all of the collection has been provided over a period of 200 years by donations from private collectors. We discuss the dates, the pattern of collecting and evidence the material holds of changing attitudes and perceived uses of private collections.


1889 ◽  
Vol 10 ◽  
pp. 231-242 ◽  
Author(s):  
Jane E. Harrison

The subject of the exploits of Theseus as seen on Greek vase-paintings has recently been treated by Professor Milani in a long and interesting paper in the Museo Italiano di antichità classica (iii. 1, p. 236). I propose therefore to set aside all general consideration of the myth and its typography, and to confine myself to the discussion and elucidation of two hitherto unpublished vases (plates I., II.), one of them included in Professor Milani's list, one entirely unknown to him, and both, as I hope to show, having strong claims on the attention of archaeologists. They are (1) a red-figured vase, which for convenience sake I shall call from its owner the Tricoupi cylix; (2) the fragments of a red-figured cylix from the De Luynes collection in the Bibliothèque Nationale, Paris.1. The Tricoupi cylix, plate I. When I was in Athens in the spring of 1888, Miss Tricoupi with her accustomed kindness, so familiar to all visitors to Athens, allowed me to examine at my leisure her brother's collection of antiquities. I found to my surprise that it contained a vase which I have reason to believe is from the hand of Duris, and of which, so far as I am aware, no mention has been made in the numerous discussions of vases dealing with the exploits of Theseus, and which therefore, I suppose to be entirely unknown. I record here my grateful thanks to Miss Tricoupi for her kind permission to publish the vase, and for her goodness in facilitating its exact reproduction. The drawing from which plate I. is facsimiled was made for me by M. Gilliéron under my own personal supervision, and I can therefore vouch for its perfect accuracy. I was specially anxious to secure its.immediate publication as, though the vase is at present in such safe hands, the security of antiquities in private collections is always precarious.


Costume ◽  
2015 ◽  
Vol 49 (1) ◽  
pp. 8-31 ◽  
Author(s):  
Claire Robinson

A pair of embroidered seventeenth-century gauntlet gloves, reputedly presented by King Charles I to his courtier Sir Henry Wardlaw, was donated to the University of St Andrews in 2001. This article sets out to uncover the truth behind this nearly four-hundred-year-old family legend by investigating Sir Henry’s royal connections and the social significance of the gauntlet gloves as a high-status, luxury clothing accessory. Based on the study of historic gloves in museum and private collections, it endeavours to date the gloves by discussing their design and manufacture within the context of seventeenth-century clothing fashion. This article also explores the symbolism behind the gauntlet gloves’ decorative scheme by unravelling some of the hidden messages that are conveyed about cultural, religious, political and technological developments and perspectives through seventeenth-century embroidery.


Author(s):  
Dmitri A. Gusev

We present the results of our image analysis of portrait art from the Roman Empire’s Julio-Claudian dynastic period. Our novel approach involves processing pictures of ancient statues, cameos, altar friezes, bas-reliefs, frescoes, and coins using modern mobile apps, such as Reface and FaceApp, to improve identification of the historical subjects depicted. In particular, we have discovered that the Reface app has limited, but useful capability to restore the approximate appearance of damaged noses of the statues. We confirm many traditional identifications, propose a few identification corrections for items located in museums and private collections around the world, and discuss the advantages and limitations of our approach. For example, Reface may make aquiline noses appear wider or shorter than they should be. This deficiency can be partially corrected if multiple views are available. We demonstrate that our approach can be extended to analyze portraiture from other cultures and historical periods. The article is intended for a broad section of the readers interested in how the modern AI-based solutions for mobile imaging merge with humanities to help improve our understanding of the modern civilization’s ancient past and increase appreciation of our diverse cultural heritage.


Author(s):  
Semen M. Iakerson

Hebrew incunabula amount to a rather modest, in terms of number, group of around 150 editions that were printed within the period from the late 60s of the 15th century to January 1, 1501 in Italy, Spain, Portugal and Turkey. Despite such a small number of Hebrew incunabula, the role they played in the history of the formation of European printing cannot be overlooked. Even less possible is to overestimate the importance of Hebrew incunabula for understanding Jewish spiritual life as it evolved in Europe during the Renaissance.Russian depositories house 43 editions of Hebrew incunabula, in 113 copies and fragments. The latter are distributed as following: the Institute of Oriental Manuscripts of the Russian Academy of Sciences — 67 items stored; the Russian State Library — 38 items; the National Library of Russia — 7 items; the Jewish Religious Community of Saint Petersburg — 1 item. The majority of these books came in public depositories at the late 19th — first half of the 20th century from private collections of St. Petersburg collectors: Moses Friedland (1826—1899), Daniel Chwolson (1819—1911) and David Günzburg (1857—1910). This article looks into the circumstances of how exactly these incunabula were acquired by the depositories. For the first time there are analysed publications of Russian scholars that either include descriptions of Hebrew incunabula (inventories, catalogues, lists) or related to various aspects of Hebrew incunabula studies. The article presents the first annotated bibliography of all domestic publications that are in any way connected with Hebrew incunabula, covering the period from 1893 (the first publication) to the present. In private collections, there was paid special attention to the formation of incunabula collections. It was expressed in the allocation of incunabula as a separate group of books in printed catalogues and the publication of research works on incunabula studies, which belonged to the pen of collectors themselves and haven’t lost their scientific relevance today.


Lexicon ◽  
2018 ◽  
Vol 4 (2) ◽  
Author(s):  
Zakia El Muarrifa

Museums play an important role to an area, especially in Yogyakarta, not only as a place where they keep historical, scientific, or artistic artefacts, but also as a tourism destination. Tourists from inside as well as outside of Indonesia come to these museums to educate themselves about Yogyakarta, which is famous as a “student city” and “cultural city”. However, visitors from overseas may get confused with the translation provided since many translation errors are found in the captions of museum displays. In this paper, I am going to identify, analyze and discuss the meaning based translation errors in Museum Sonobudoyo and Museum Kraton Kasultanan Ngayogyakarto Hadiningrat, and classify them to find out what most common mistakes the translators make are. After identifying and classifying the errors, the paper will move onto how to tackle the cultural-specific concept errors using note, a translation procedure by Newmark (1988) and translation steps by Larson (1998) for the non-cultural-specific concept problems.


Author(s):  
Jasmine Day

This lecture presents the major findings of the first anthropological study of British and American “mummymania”, the public fascination with ancient Egyptian mummies, and its associated myth, the mummy’s curse: a belief that those who interfere with Egyptian tombs will be punished. The study incorporates museum-based field research, textual sources, film analysis and material culture studies. Originally lay critiques of archaeological ethics, curses were appropriated by the mass media, which reduced public sympathy for them by associating them with evil living mummy characters. Fictional mummies? abject traits later came to symbolise old age, decay, pollution, death and differencenegative concepts with which museum visitors now associate real mummies. Museum displays inadvertently remind visitors of stereotypes and museums may exploit stereotypes for profit or employ staff who elaborate curse myths. In my view, museums could do more to counter stereotyping by addressing visitors? predisposition to regard mummies with abhorrence and derision.


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