scholarly journals “The Most Improbable Diocese of the Anglican Communion”

2016 ◽  
Vol 29 (1-2) ◽  
pp. 93-117
Author(s):  
John Stuart
Keyword(s):  
South Africa ◽  
Nineteenth Century ◽  
United Kingdom ◽  
Late Nineteenth Century ◽  
Historical Overview ◽  
The United Kingdom ◽  
Late Nineteenth ◽  
Mission Church

The Anglican presence in Mozambique dates from the late nineteenth century. This article provides a historical overview, with reference to mission, church and diocese. It also examines ecclesiastical and other religious connections between Mozambique and the United Kingdom, South Africa and Portugal. Through focus on the career and writings of the English missionary-priest John Paul and on the episcopacy of the Portuguese-born bishop of Lebombo Daniel de Pina Cabral, the article furthermore examines Anglican affairs in Mozambique during the African struggle for liberation from Portuguese rule.

The Command of the Sea

2017 ◽  
Author(s):  
David G. Morgan-Owen
Keyword(s):  
Nineteenth Century ◽  
United Kingdom ◽  
Late Nineteenth Century ◽  
British Isles ◽  
Royal Navy ◽  
Naval Warfare ◽  
The United Kingdom ◽  
Late Nineteenth

The Royal Navy thought about war in a particular way in the late nineteenth century. This chapter explains how the contemporary Navy understood strategy as it pertained to protecting the United Kingdom from invasion. By examining the different approaches taken to war against France and Germany between 1885 and 1900 it shows how the Admiralty understood the defence of the British Isles in this period in largely symmetrical terms. The battle fleet remained key to naval warfare and to preventing invasion, but it did not need to be shackled to the British coastline in order to prevent a hostile power from attempting to cross the Channel.

Beyond the Empire: British Influence on the Warsaw Theatre Scene in the Nineteenth Century

2019 ◽  
Vol 12 (1) ◽  
pp. 89-111
Author(s):  
Agata Łuksza
Keyword(s):  
Nineteenth Century ◽  
United Kingdom ◽  
Late Nineteenth Century ◽  
Cultural Transfer ◽  
Popular Theatre ◽  
The United Kingdom ◽  
Late Nineteenth ◽  
The Uk ◽  
British Culture ◽  
Point Of Reference

In the late nineteenth century British culture, politics and history were customary topics in Polish newspapers, and Shakespeare's dramas were the most often performed classic texts on the Warsaw theatre stage. However, in this paper focusing on Warsaw seasons 1814/1815–1900/1901 I demonstrate that surprisingly one can hardly talk about any form of cultural transfer between the British and Polish popular theatre and drama in that period. The analysis of the Warsaw repertoire, travel recollections to the United Kingdom and press articles, reveal that even though the Polish nation treated the UK as a point of reference, it consistently rejected the British theatre at large and theatre entertainment in particular, and considered it ‘crude’ and in bad taste. I claim that the geopolitical situation of Poland cannot alone account for this puzzle.

Party Constraints on Leaders in Pursuit of Change

1993 ◽  
Vol 7 (1) ◽  
pp. 151-176
Author(s):  
Patricia Sykes
Keyword(s):  
Nineteenth Century ◽  
Public Policy ◽  
United Kingdom ◽  
Significant Influence ◽  
Party System ◽  
Late Nineteenth Century ◽  
The United Kingdom ◽  
Late Nineteenth ◽  
The U.S

Since the late nineteenth century, dissatisfaction with the U.S. party system has led political scientists to look across the Atlantic for ”responsible parties,” cohesive teams with leaders who articulate and promote distinctive programs for public policy. Yet U.S. political scientists have been misguided when they have searched for a different, superior set of parties in the United Kingdom. British parties have never possessed the internal cohesion characteristic of the responsible-parties model. Nor have they, for that matter, empowered their leaders to pursue change. When parties prove significant, influence operates in the British environment much as it does in the U.S. context—as a commodity bargained for among groups within the two major parties.

scholarly journals Ireland, Wales, and Scotland

2017 ◽  
Author(s):  
Stewart J. Brown
Keyword(s):  
United Kingdom ◽  
Significant Influence ◽  
Church Of England ◽  
The Other ◽  
Late Nineteenth Century ◽  
Oxford Movement ◽  
Church Of Scotland ◽  
Presbyterian Church ◽  
The United Kingdom ◽  
Late Nineteenth

In this chapter the author demonstrates that while the Oxford Movement was an English development, it also exercised a significant influence upon the other nations within the United Kingdom. In Ireland and Wales, where the established United Church of England and Ireland held the allegiance of only a minority of the population, small but influential groups of High Churchmen embraced Tractarian principles as a form of Church defence. In Scotland, Tractarian principles contributed to the modest revival of the small Scottish Episcopal Church, and also had unexpected consequences in promoting a Scoto-Catholic movement within the late nineteenth-century established Presbyterian Church of Scotland.

Cape Town Gujarati and its relation to Gujarati dialectology: A study of retroflex boosting

2021 ◽  
Vol 0 (0) ◽  
Author(s):  
Rajend Mesthrie ◽  
Vinu Chavda
Keyword(s):  
South Africa ◽  
Nineteenth Century ◽  
Twentieth Century ◽  
Cape Town ◽  
Late Nineteenth Century ◽  
Central Group ◽  
Notable Feature ◽  
Variationist Sociolinguistics ◽  
Dialect Variation ◽  
Late Nineteenth

Abstract This paper has two purposes. Firstly, it provides a bird’s eye view of the characteristics of a variety of Gujarati in diaspora, viz. that spoken in Cape Town, South Africa for almost 150 years. Secondly it focusses on one notable feature, viz. the prominence of retroflexes over dentals, and connects this with other dialects of Gujarati in India and with Western Indo-Aryan. We analyse the speech of 32 speakers born or brought up in South Africa, and resident in Cape Town. We show that Cape Town Gujarati retains the dialect variation of late nineteenth century Gujarati as identified by Grierson, Sir George A. 1908. Linguistic survey of India. Vol IX, part II: Indo-Aryan family, Central Group – Rajasthani and Gujarati. Delhi: Motilal Banarsidass. In particular, it resembles the Surti dialect, in keeping with the fact that the area around Surat district provided the bulk of migrants to Cape Town in the nineteenth and twentieth century. We then focus in detail on a prominent, but little-studied, phenomenon of Gujarati dialects: the variable occurrence of retroflex stops where Standard Gujarati has dentals [t̪ t̪h d̪ d̪h]. We demonstrate the considerable amount of such “retroflex boosting” in the Cape Town variety. We provide a detailed and replicable methodology from variationist sociolinguistics for studying this boosting that we believe illuminates the study of its occurrence in modern dialects in Gujarat.

Animism

Religion ◽  
2018 ◽  
pp. 23-29
Author(s):  
David Chidester
Keyword(s):  
South Africa ◽  
Nineteenth Century ◽  
Indigenous People ◽  
Late Nineteenth Century ◽  
Basic Definition ◽  
The World ◽  
Late Nineteenth ◽  
Definition Of Religion ◽  
Definition Of

This chapter examines the emergence of a category, “belief in spiritual beings,” which drove certain “intellectualist” assumptions about the essence, origin, and persistence of religion. Like many terms in the study of religion in Europe during the late nineteenth century, animism arose through a global mediation in which an imperial theorist, in this case the father of anthropology, E. B. Tylor, relied on colonial middlemen, such as missionaries, travelers, and administrators, for evidence about indigenous people all over the world. Among other colonial sources, E. B. Tylor relied on the Anglican missionary Henry Callaway for data about Zulu people in South Africa. Drawing on Callaway’s reports about Zulu dreaming and sneezing, Tylor distilled his basic definition of religion as belief in pervading and invading spirits. Against a broad imperial and colonial background, this chapter explores the historical emergence and ongoing consequences of the category animism in the study of religion.

On Being in Time: Modern African Elites and the Historical Challenge to Claims for Alternative and Multiple Modernities

2015 ◽  
Author(s):  
Jacob Dlamini
Keyword(s):  
South Africa ◽  
Nineteenth Century ◽  
Twentieth Century ◽  
Late Nineteenth Century ◽  
Historical Case ◽  
Alternative Modernities ◽  
Multiple Modernities ◽  
Early Twentieth Century ◽  
Late Nineteenth

This chapter examines the ways in which African elites define their relation to the Europe with which they were confronted by the settlers in both appreciative and combative terms. It considers how scholars might use the idea of temporality — identified by both C. A. Bayly and Peter Wagner as being central to a subject's experience of modernity — to engage critically in debates about what Shmuel Eisenstadt has called ‘multiple modernities’ and Dilip Gaonkar has referred to as ‘alternative modernities’. Drawing on a specific historical case, involving a group of Christianised African elites in colonial South Africa from the late nineteenth century to the early twentieth century, the chapter demonstrates the importance of temporality as a dimension of what it meant to be modern.

Coastal Maine

2019 ◽  
pp. 113-131
Author(s):  
Thomas K. Rudel
Keyword(s):  
Nineteenth Century ◽  
United Kingdom ◽  
Great Plains ◽  
The State ◽  
Late Nineteenth Century ◽  
Political Arena ◽  
Local Management ◽  
Focusing Events ◽  
Management Zone ◽  
Late Nineteenth

Fishers for lobsters in coastal Maine cluster in groups or “gangs” around the harbors where they fish and moor their boats. The State of Maine began regulating the capture of lobsters in the late nineteenth century with the passage of laws limiting the capture of both very large and small lobsters, but fishers rarely complied with the laws, so they had little effect. A lobster bust occurred in the 1920s and 1930s when both the size of the catch and the price of lobster declined. After the bust, compliance with the laws increased and, with active support from the fishers, the state established local management of the fishery with limits on the number of fishers and traps within each management zone. Focusing events played a less prominent role in the environmental reforms in this smaller political arena than they did in the larger political arenas in the Great Plains, United Kingdom, and Cuba.

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