Labours of Love: Gender, Work and Devotion in Medieval Chartres

2020 ◽  
Vol 4 (2) ◽  
pp. 374-397
Author(s):  
Sarah Randles
Keyword(s):  
Thirteenth Century ◽  
Women's Work ◽  
Virgin Mary ◽  
Stained Glass ◽  
Devotional Practice ◽  
Textile Fibres ◽  
Cosmic Order ◽  
Stone Carvings ◽  
Gendered Work

Abstract The medieval cathedral of Notre-Dame of Chartres is famous for the depictions of artisans in its thirteenth-century stained-glass windows. Using gender as a lens through which to view these images makes clear that the work they depict is overwhelmingly undertaken by men. In contrast, women’s work, in the form of preparing textile fibres, is depicted in a series of stone carvings on the exterior northern portal of the cathedral. Here physical labour is juxtaposed with acts of reading and prayerful contemplation. Miracle tales from Chartres emphasise connections between gendered work and devotion to the Virgin Mary. This article considers these visual and literary depictions of labour at Chartres in the contexts of historical gendering of work, medieval ideas of divine cosmic order, and the role of work as religious devotional practice within a prevailing emotional regime.

Lineages

2018 ◽  
Author(s):  
Ruth Gamble
Keyword(s):  
Thirteenth Century ◽  
Buddhist Tradition ◽  
Close Relationship

Chapter 2 examines lineages in Tibetan society and the Buddhist tradition and explains how they influenced the development of Tibet’s reincarnation lineages. It begins by explaining the role of family lineages in thirteenth-century Tibet, describing how lineages helped form identities, created links between people, and served as a mechanism for inheritance. It then examines the three main forms of Buddhist lineages—monastic, Mahāyāna, and Tantric—and shows how these lineages were often intermingled with Tibetan family lineages and inheritance practices. The chapter ends by outlining how lineages associated with manifestation, particularly lineages associated with Avalokiteśvara, underpinned claims by Tibetans to be the manifestation of this bodhisattva and other celestial beings. This chapter also explains how the Karmapas’ reincarnation lineage, traditions, and institutions were presented not as a break from other lineages but as an extension of them, and it highlights the close relationship between lineages and specific places.

scholarly journals The Metamorphosis of Written Devotion in the Age of Vatican II (c. 1948–c. 1998) in Hungary—Guestbooks in Hungarian Marian Shrines

Religions ◽  
2021 ◽  
Vol 12 (4) ◽  
pp. 235
Author(s):  
Krisztina Frauhammer
Keyword(s):  
20Th Century ◽  
Vatican Ii ◽  
Virgin Mary ◽  
Combined Effect ◽  
Public Realm ◽  
The Public ◽  
Written Form ◽  
Personal Prayer ◽  
The Church

This article presents the Hungarian manifestations of a written devotional practice that emerged in the second half of the 20th century worldwide: the rite of writing prayers in guestbooks or visitors’ books and spontaneously leaving prayer slips in shrines. Guestbooks or visitors’ books, a practice well known in museums and exhibitions, have appeared in Hungarian shrines for pilgrims to record requests, prayers, and declarations of gratitude. This is an unusual use of guestbooks, as, unlike regular guestbook entries, they contain personal prayers, which are surprisingly honest and self-reflective. Another curiosity of the books and slips is that anybody can see and read them, because they are on display in the shrines, mostly close to the statue of Virgin Mary. They allow the researcher to observe a special communication situation, the written representation of an informal, non-formalised, personal prayer. Of course, this is not unknown in the practice of prayer; what is new here is that it takes place in the public realm of a shrine, in written form. This paper seeks answers to the question of what genre antecedents, what patterns of behaviour, and which religious practices have led to the development of this recent practice of devotion in the examined period in Hungarian Catholic shrines. In connection with this issue, this paper would like to draw attention to the combined effect of the following three factors: the continuity of traditions, the emergence of innovative elements and the role of the church as an institution. Their parallel interactions help us to understand the guestbooks of the shrines.

scholarly journals The role of schemas and scripts in pictorial narration

Semiotica ◽  
2021 ◽  
Vol 0 (0) ◽  
Author(s):  
Michael Ranta
Keyword(s):  
Decisive Role ◽  
Schema Theory ◽  
Virgin Mary ◽  
Levels Of Abstraction ◽  
Event Sequences ◽  
Storage And Retrieval ◽  
Narrative Structures ◽  
Northwestern University ◽  
Generalized Knowledge

Abstract The theoretical debate on the nature of narrative has been mainly concerned with literary narratives, whereas forms of non-literary and especially pictorial narrativity have been somewhat neglected. In this paper, however, I shall discuss narrativity specifically with regard to pictorial objects in order to clarify how pictorial storytelling may be based on the activation of mentally stored action and scene schemas. Approaches from cognitive psychology, such as the work of Schank, Roger C. & Robert P. Abelson. 1977. Scripts, plans, goals and understanding. Hillsdale, NJ: Lawrence Erlbaum; Mandler, Jean Matter. 1984. Stories, scripts, and scenes: Aspects of schema theory. London/Hillsdale, NJ: Lawrence Erlbaum; Schank, Roger C. 1995. Tell me a story: Narrative and intelligence. Evanston, IL: Northwestern University Press, suggest that cognition crucially depends on the storage and retrieval of action scripts or schemata, that is, narrative structures, which may occur at various levels of abstraction. These schemas incorporate generalized knowledge about event sequences, such as the order in which specific events will take place; causal, enabling, or conventionalized relations between these events, and what kind of events occur in certain action sequences. There also are scene schemas that are characterized by spatial rather than temporal relations. Further kinds of schemas seem also to play a decisive role. Drawing upon considerations from schema and script theory, I will focus on some concrete examples of pictorial narration, more specifically depictions of the Annunciation of the Virgin Mary, where narrative schema structures become involved and, indeed, the comprehensibility of the pictures as such presuppose mental script representations.

scholarly journals Plague and the Fall of Baghdad (1258)

2021 ◽  
Vol 65 (2) ◽  
pp. 157-177
Author(s):  
Nahyan Fancy ◽  
Monica H. Green
Keyword(s):  
Fourteenth Century ◽  
Thirteenth Century ◽  
Disease Outbreaks ◽  
Epidemic Disease ◽  
Late Medieval ◽  
Western Asia ◽  
Abbasid Caliphate ◽  
Historical Accounts ◽  
A Minor

AbstractThe recent suggestion that the late medieval Eurasian plague pandemic, the Black Death, had its origins in the thirteenth century rather than the fourteenth century has brought new scrutiny to texts reporting ‘epidemics’ in the earlier period. Evidence both from Song China and Iran suggests that plague was involved in major sieges laid by the Mongols between the 1210s and the 1250s, including the siege of Baghdad in 1258 which resulted in the fall of the Abbasid caliphate. In fact, re-examination of multiple historical accounts in the two centuries after the siege of Baghdad shows that the role of epidemic disease in the Mongol attacks was commonly known among chroniclers in Syria and Egypt, raising the question why these outbreaks have been overlooked in modern historiography of plague. The present study looks in detail at the evidence in Arabic sources for disease outbreaks after the siege of Baghdad in Iraq and its surrounding regions. We find subtle factors in the documentary record to explain why, even though plague received new scrutiny from physicians in the period, it remained a minor feature in stories about the Mongol invasion of western Asia. In contemporary understandings of the genesis of epidemics, the Mongols were not seen to have brought plague to Baghdad; they caused plague to arise by their rampant destruction. When an even bigger wave of plague struck the Islamic world in the fourteenth century, no association was made with the thirteenth-century episode. Rather, plague was now associated with the Mongol world as a whole.

Pearls From Bones: Relics, Chortens, Tertons and the Signs of Saintly Death in Tibet

Numen ◽  
1994 ◽  
Vol 41 (3) ◽  
pp. 273-324 ◽  
Author(s):  
Dan Martin
Keyword(s):  
Historical Perspective ◽  
Religious Studies ◽  
Religious Culture ◽  
Tibetan Buddhist ◽  
Devotional Practice ◽  
Cultural Pattern ◽  
Other Substances ◽  
Critical Links ◽  
Point Of Departure

AbstractAlthough there has been much work, in recent years, on the sacrum of Christianity, and some important studies have appeared on Buddhist relic cults and related facets of Buddhism, so far very little has been written on Tibetan Buddhist relics. This paper, while offering some material for a historical perspective, mainly seeks to find a larger cultural pattern for understanding the interrelationships of a complex of factors active in Tibetan religious culture. Beginning with problems of relic-related terms and classifications, we then suggest a new assessment of the role of the Terton ('treasure revealer'). Then we discuss 'miracles' in Tibet, and the intersection of categories of 'signs of saintly death' and relics. Much of the remaining pages are devoted to those items that fall within both categories, specifically the 'pearls' that emerge miraculously from saintly remains and images that appear in bodily or other substances connected with cremations. After looking at a number of testimonials on these miraculous relics, we examine the possibility that these items might be 'deceitfully manufactured', looking at a few Tibetan polemical writings which raise this possibility. In the conclusion, we suggest that there are some critical links between three spheres of Tibetan religiosity: 1. sacrum which are not relics, 2. relics, and 3. signs of sainthood. Finally, we recommend an approach to religious studies that takes its point of departure in actual practices, and particularly the objects associated with popular devotional practice.

Maimonides’s Rationalization of the Incest Taboo, Its Reception in Thirteenth-Century Kabbalah, and Their Affinity to Aquinas

2021 ◽  
Vol 114 (3) ◽  
pp. 371-392
Author(s):  
Leore Sachs-Shmueli
Keyword(s):  
Thirteenth Century ◽  
Incest Taboo ◽  
Common Presentation ◽  
The Common ◽  
Jewish Philosophy

AbstractThis article discusses Maimonides’s rationale for the incest taboo and traces its reception in Christian and kabbalistic traditions in the thirteenth century. Tracing the reception of Maimonides’s view enables recognition of the resemblance between Maimonides and Aquinas, the ambivalent stance toward Maimonides’s explanation expressed by Nahmanides, and the incorporation of Maimonides’s reasoning in one of the most systematic and enigmatic works of kabbalistic rationalization of the commandments, the Castilian Kabbalist Joseph of Hamadan’s The Book of the Rationales of the Negative Commandments. R. Joseph’s acceptance of Maimonidean principles and his integration of them in the theurgic Kabbalah reveal a conflict in the heart of its system and teach us about an important aspect of the theory of sexuality in Kabbalah. The inquiry offered here examines the inter-relations between divergent medieval religious trends in constructing the role of sexuality. Instead of the common presentation of Kabbalah as diverging from the ascetic positions of Jewish philosophy and Christianity, this analysis will elucidate Kabbalah’s continuity with them.

LANGUAGE, CULTURE, AND POWER IN GUILLEM DE TORROELLA’S LA FAULA

2021 ◽  
Vol 35 (1) ◽  
pp. 1-22
Author(s):  
JILL ROSS
Keyword(s):  
Fourteenth Century ◽  
Thirteenth Century ◽  
French Language ◽  
The Political ◽  
Cultural Appropriation ◽  
Cultural Hegemony ◽  
Language And Culture ◽  
The Third ◽  
Cultural Power

This article examines the role of French language and culture in the fourteenth-century Arthurian text, La Faula, by the Mallorcan, Guillem de Torroella. Reading the appropriation of French language and literary models through the lens of earlier thirteenth-century Occitan resistance to French political and cultural hegemony, La Faula’s use of French dialogue becomes significant in light of the political tensions in the third quarter of the fourteenth century that saw the conquest of the Kingdom of Mallorca by that of Catalonia-Aragon and the subsequent imposition of Catalano-Aragonese political and cultural power. La Faula’s clear intertextual debt to French literary models and its simultaneous ambivalence about the authority and reliability of those models makes French language into a space for the exploration of the dynamics of cultural appropriation and political accommodation that were constitutive of late fourteenth-century Mallorca.

Consequence and ‘Cause’: Thirteenth-Century Reflections on the Nature of Consequences

Vivarium ◽  
2018 ◽  
Vol 56 (3-4) ◽  
pp. 320-339
Author(s):  
Joke Spruyt
Keyword(s):  
Thirteenth Century ◽  
Causal Connection ◽  
Fundamental Feature ◽  
Functional Characterisation ◽  
Henry Of Ghent

Abstract Thirteenth-century views on consequences have not yet received much attention. Authors of this period deserve closer scrutiny, because of their profound interest in the nature of consequence. The fundamental feature of a consequence was captured in the claim that its antecedent is the cause of its consequent. At the same time authors systematically discussed consequences in terms of truth-preservation. This paper considers the requirements of syllogistic argument and consequences in general, including the role of ‘cause’ in the identification of syllogisms proper, looks at different descriptions of consequence, moves on to discussions of the syncategorema ‘si’ – in syncategoremata treatises by Peter of Spain, Henry of Ghent, Nicholas of Paris and William of Sherwood, as well as some sophismata tracts – and explores what thirteenth-century authors make of the truth-functional characterisation of consequence, showing how it clashes with the authors’ insistence on a causal connection between antecedent and consequent.

scholarly journals An Abbey as a Stronghold

2021 ◽  
Vol 17 (1) ◽  
pp. 229-271
Author(s):  
Hrvoje Kekez
Keyword(s):  
Virgin Mary ◽  
16Th Century ◽  
Defense System ◽  
Long Period ◽  
Blessed Virgin Mary ◽  
Strategic Role ◽  
Large Estate ◽  
Do So

The main goal of this paper is to analyze the strategic role of Cistercian abbey of Blessed Virgin Mary in Topusko (medieval Toplica) in anti-Ottoman defense during 16th century, especially because it is rather exceptional of usage sacral complex in anti-Ottoman defense system in rather long period. In order to do so it is determined and analyzed strategic importance of the monastic complex in anti-Ottoman defense line and the change of it according to ever going Ottoman conquest of new territories, i.e. approaching of the bordering line. Furthermore, the organization of defense of the rather large estate of Topusko abbey as well as the changes of the monastic fortifications are addressed. Even more, the role of the commendatory abbots of the abbey, as well the serves of the abbey, in the larger efforts in composing and functioning of the anti-Ottoman defense line are analyzed. Finally, the proximate time and context of the final abandoning of the former Cistercian abbey is determined.

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