scholarly journals Religious Revival (tajdīd) and Politics in Contemporary Morocco

2021 ◽  
pp. 370-392
Keyword(s):  
Religious Revival

‘te sociam, Ratio…’

2018 ◽  
Author(s):  
Monica R. Gale
Keyword(s):  
Cultural Development ◽  
Religious Revival ◽  
Contemporary World

This chapter investigates Grattius’ close engagement with his Roman didactic predecessors, especially Lucretius and Virgil’s Georgics, to explore the poet’s use of hunting as both metaphor for intellectual enquiry and emblem of cultural development and civilization. Grattius, it is argued, takes on Lucretius’ confidence and authority and reconfigures it to suit the celebratory tone and rhetoric of religious revival prevalent in the age of Augustus: in contrast to both Lucretius and Virgil, the poet offers an optimistic vision of both cultural progress and the contemporary world, in which expertise and toil, underpinned by the benevolence of the gods, yield fine rewards.

Reconstruction, Revival, and the Triumph of Experience, 1914–30

2018 ◽  
Author(s):  
Andrew R. Holmes
Keyword(s):  
Religious Experience ◽  
Religious Revival ◽  
Presbyterian Church ◽  
The Bible ◽  
Post War ◽  
Denominational Loyalty

The final chapter begins with post-war reconstruction and how new professorial appointments signalled a move from dogma and theological proficiency to experience and practical Christianity. The second section examines a powerful outbreak of religious revival in the early 1920s associated with William Patterson Nicholson. Though aspects of popular revivalism were criticized, the religious awakening was encouraged by leaders within the Presbyterian Church and helped to draw attention to the role and rhetoric of religious experience. The final two sections discuss the course and aftermath of the heresy trial of James Ernest Davey in 1927. They examine the increasingly fractious debate over revising the formula of subscription to the Westminster Confession of Faith and the formation of the Bible Standards League. The exoneration of Davey seemed to confirm the fears of conservatives, but this obscures the essential conservatism of the denomination in terms of evangelical principles and denominational loyalty.

Periodizing Secularization

2019 ◽  
Author(s):  
Clive D. Field
Keyword(s):  
Performance Indicators ◽  
Primary Sources ◽  
Preliminary Evaluation ◽  
Master Narrative ◽  
Religious Socialization ◽  
Religious Revival ◽  
Religious Transformation ◽  
Wide Range ◽  
Descriptive Sense ◽  
The Church

Moving beyond the (now somewhat tired) debates about secularization as paradigm, theory, or master narrative, this book focuses upon the empirical evidence for secularization, viewed in its descriptive sense as the waning social influence of religion, in Britain. Particular emphasis is attached to the two key performance indicators of religious allegiance and churchgoing, each subsuming several sub-indicators, between 1880 and 1945, including the first substantive account of secularization during the fin de siècle. A wide range of primary sources is deployed, many relatively or entirely unknown, and with due regard to their methodological and interpretative challenges. On the back of them, a cross-cutting statistical measure of ‘active church adherence’ is devised, which clearly shows how secularization has been a reality and a gradual, not revolutionary, process. The most likely causes of secularization were an incremental demise of a Sabbatarian culture and of religious socialization (in the church, at home, and in the school). The analysis is also extended backwards, to include a summary of developments during the eighteenth and early nineteenth centuries; and laterally, to incorporate a preliminary evaluation of a six-dimensional model of ‘diffusive religion’, demonstrating that these alternative performance indicators have hitherto failed to prove that secularization has not occurred. The book is designed as a prequel to the author’s previous volumes on the chronology of British secularization – Britain’s Last Religious Revival? (2015) and Secularization in the Long 1960s (2017). Together, they offer a holistic picture of religious transformation in Britain during the key secularizing century of 1880–1980. [250 words]

Preaching and Sermons

2017 ◽  
Author(s):  
Robert H. Ellison
Keyword(s):  
Eighteenth Century ◽  
North Atlantic ◽  
Religious Revival ◽  
Early Nineteenth Century ◽  
Denominational Identity ◽  
The North ◽  
The North Atlantic ◽  
The One ◽  
The Impact

Prompted by the convulsions of the late eighteenth century and inspired by the expansion of evangelicalism across the North Atlantic world, Protestant Dissenters from the 1790s eagerly subscribed to a millennial vision of a world transformed through missionary activism and religious revival. Voluntary societies proliferated in the early nineteenth century to spread the gospel and transform society at home and overseas. In doing so, they engaged many thousands of converts who felt the call to share their experience of personal conversion with others. Though social respectability and business methods became a notable feature of Victorian Nonconformity, the religious populism of the earlier period did not disappear and religious revival remained a key component of Dissenting experience. The impact of this revitalization was mixed. On the one hand, growth was not sustained in the long term and, to some extent, involvement in interdenominational activity undermined denominational identity; on the other hand, Nonconformists gained a social and political prominence they had not enjoyed since the middle of the seventeenth century and their efforts laid the basis for the twentieth-century explosion of evangelicalism in Africa, Asia, and South America.

Multi-scaled secularization or postsecular present? Christianity and migrant workers in Shenzhen, China

2018 ◽  
Vol 25 (4) ◽  
pp. 553-570 ◽  
Author(s):  
Quan Gao ◽  
Junxi Qian ◽  
Zhenjie Yuan
Keyword(s):  
Migrant Workers ◽  
Social Inequalities ◽  
Christian Belief ◽  
Religious Revival ◽  
Reflective Process ◽  
Geography Of Religion ◽  
Missionary Work ◽  
Rural Migrant ◽  
The World ◽  
The Church

This article provides a multi-scaled, grounded understanding of how secularization and re-sacralization occur simultaneously in a context of rapid modernization. Recent geographical scholarship in the geography of religion have exhibited deficient reflection over the geo-historical contingencies and complexities of secularization and secularity. This article seeks to re-conceptualize secularization as a multi-scaled, grounded and self-reflective process through an empirical study of the hybrid, contradictory processes of secularization and postsecular religious revival in a ‘gospel village’ in Shenzhen, China. In this rapidly urbanizing village, Christian belief inherited from Western missionary work has gradually lost its hold amidst modernization and urbanization. However, the inflow of rural migrant workers has re-invigorated the church. Christianity has created possibilities for postsecular ethics and resistances, enabling migrant workers to materially, symbolically and emotionally settle in a new socio-economic environment. Also, new situated religiosities arise as theological interpretations are used to negotiate and even legitimize social inequalities and alienation. This article therefore argues that the postsecular turn in human geography needs to consider how the postsecular articulates, and co-evolves with, secular conditions of being in the world. It highlights the hybrid and contested nature of the secularization process, which gives rise not only to disengaged belief and immanent consciousness but also to new aspirations for, and formations of, religiosities.

Two Countries, Five Years: Islam in Kazakhstan and Kyrgyzstan through the Lens of Public Opinion Surveys

2017 ◽  
Vol 4 (1) ◽  
pp. 1-25 ◽  
Author(s):  
Barbara Junisbai ◽  
Azamat Junisbai ◽  
Baurzhan Zhussupov
Keyword(s):  
Public Opinion ◽  
Regional Differences ◽  
Religious Practice ◽  
Political Context ◽  
Religious Revival ◽  
Central Asian ◽  
Public Opinion Surveys ◽  
Daily Prayer ◽  
Cross National

Drawing on two waves of public opinion surveys conducted in Kazakhstan and Kyrgyzstan, we investigate the rise in religiosity and orthodoxy among Central Asian Muslims. We confirm that a religious revival is underway, with nearly 100 percent of Kazakhstani and Kyrgyzstani Muslims self-identifying as such in 2012—up from 80 percent in Kazakhstan in 2007. If we dig a bit deeper, however, we observe cross-national variations. Religious practice, as measured by daily prayer and weekly mosque attendance, is up in Kyrgyzstan, but has fallen in Kazakhstan. While the share of those who express preferences associated with religious orthodoxy has grown in both, this group has more than doubled in Kazakhstan. We attribute these differences to political context, both in terms of cross-national political variation and, within each country, variation based on regional differences.

Buddhism in Sinhalese Society, 1750-1900: A Study of Religious Revival and Change

1977 ◽  
Vol 82 (2) ◽  
pp. 423
Author(s):  
Michael Adas ◽  
Kitsiri Malalgoda
Keyword(s):  
Religious Revival

The time–space tactics of Chinese Buddhist and Taoist believers under state–religion tension

2021 ◽  
pp. 0920203X2110609
Author(s):  
Wing Chung Ho ◽  
Lin Li
Keyword(s):  
Cultural Revolution ◽  
Religious Practice ◽  
Regulatory Control ◽  
Religious Revival ◽  
State Regulations ◽  
Authoritarian State ◽  
Time Space ◽  
Ethnographic Observation ◽  
Communist China ◽  
Ruling Party

This study explores the experience of elderly rural Buddhist and Taoist believers in communist China where the ruling party has maintained decades-long regulatory control over religion. Based on ethnographic observation and oral histories, the analysis begins with how the actors made sense of and coped in their relationship with the state during the fieldwork period (May–June 2020) when state regulations restricted public religious practice because of COVID-19. The analysis then looks back on how practitioners experienced tightening state ideological control from the early 2010s to before COVID-19; further back at the religious revival during the opening and reform (1980s–2010s); and finally, the Cultural Revolution period (1960s–70s) when strict atheistic measures were imposed. Their narratives reveal the practical logic (habitus) which practitioners used to mediate their resistance against and compromise with the authoritarian state. Specifically, four logical modes that involve actors’ different time–space tactics were identified, namely state–religion disengagement, state–religion enhancement, religious (dis)enlightenment, and karma. The implications of these ostensibly conflicting modes of thinking in mediating the actors’ resistance–compliance interface in contemporary China are discussed.

Sign in / Sign up

Export Citation Format

Share Document