Twenty-First-Century Globalization and Illegal Migration

Author(s):  
Katharine M. Donato ◽  
Douglas S. Massey

Also labeled undocumented, irregular, and unauthorized migration, illegal migration places immigrants in tenuous legal circumstances with limited rights and protections. We argue that illegal migration emerged as a structural feature of the second era of capitalist globalization, which emerged in the late twentieth century and was characterized by international market integration. Unlike the first era of capitalist globalization (1800 to 1929), the second era sees countries limiting and controlling international migration and creating a global economy in which all markets are globalized except for labor and human capital, giving rise to the relatively new phenomenon of illegal migration. Yet despite rampant inequalities in wealth and income between nations, only 3.1 percent of all people lived outside their country of birth in 2010. We expect this to change: threat evasion is replacing opportunity seeking as a motivation for international migration because of climate change and rising levels of civil violence in the world’s poorer nations. The potential for illegal migration is thus greater now than in the past, and more nations will be forced to grapple with growing populations in liminal legal statuses.

2020 ◽  
Vol 8 (4) ◽  
pp. 63
Author(s):  
M. Maria Juliet Rani ◽  
Dr. A. Alis Sofia

The significant role of Trauma theory in literature lights the psyche of an individual precisely. The twenty first century paves the gateway to contemplate the struggles and the conflicts of inner self. Sigmund Freud is the pioneer to set forth the psycho-analytical theory in distinctive aspects in the late twentieth century. He is the root for all other contemporary writers to follow suit. Neel Mukherjee is one of the foremost novelists in English literature, who depicts the protagonist’s distress in an alienated land. Memories play a vital role in which the protagonist connects the past memories with that of the present. The protagonist finds the way to escape from his bitter life by becoming a homosexual. This paper aims to project the traumatic condition of the protagonist in Neel Mukherjee’s A Life Apart. Past


Christianity and monasticism have long flourished in the northern part of Upper Egypt and in the Nile Delta, from Beni Suef to the Mediterranean coast. The chapters in this volume, written by international specialists in Coptology, examine various aspects of Coptic civilization in northern Egypt over the past two millennia. The book presents a broad picture of Christianity and monasticism in terms of the history, literature, language, art and architecture, and people of these regions from the first century to the late twentieth century. The chapters explore Coptic art and archaeology, architecture, language, and literature. The artistic heritage of monastic sites in the region is highlighted, attesting to their important legacies.


What did it mean to be a man in Scotland over the past nine centuries? Scotland, with its stereotypes of the kilted warrior and the industrial ‘hard man’, has long been characterised in masculine terms, but there has been little historical exploration of masculinity in a wider context. This interdisciplinary collection examines a diverse range of the multiple and changing forms of masculinities from the late eleventh to the late twentieth century, exploring the ways in which Scottish society through the ages defined expectations for men and their behaviour. How men reacted to those expectations is examined through sources such as documentary materials, medieval seals, romances, poetry, begging letters, police reports and court records, charity records, oral histories and personal correspondence. Focusing upon the wide range of activities and roles undertaken by men – work, fatherhood and play, violence and war, sex and commerce – the book also illustrates the range of masculinities that affected or were internalised by men. Together, the chapters illustrate some of the ways Scotland’s gender expectations have changed over the centuries and how, more generally, masculinities have informed the path of Scottish history


Author(s):  
James Tweedie

This chapter introduces the concept of the “archaeomodern” and its connection to the aging of the quintessential modern medium of film. It sketches the historical and cultural background of the archaeomodern turn in the late twentieth century, including the development of an obsession with the past in the heritage industry and the rise of postmodernism. It then discusses two phenomena from the 1980s and 1990s—a mannerist or baroque revival, and the development of media archaeology—that complicate the habitual association between tradition and the past or modernity and the future. The introduction suggests that archaeomodern cinema was characterized by the return to failed or abandoned modern experiments and other relics from the modern past.


BJHS Themes ◽  
2021 ◽  
pp. 1-23
Author(s):  
Erika Lorraine Milam

Abstract Charles Darwin's Descent of Man was suffused with questions of courtship, mating and sex. Following in his footsteps, biologists throughout the twentieth century interrogated the sexual behaviour of humans and animals. This paper charts the fate of evolutionary theories of sexuality to argue that – despite legal and social gains of the past century – when biologists used sexual selection as a tool for theorizing the evolution of homosexual behaviour (which happened only rarely), the effect of their theories was to continuously reinscribe normative heterosexuality. If, at the end of the nineteenth century, certain sex theorists viewed homosexuality as a marker of intermediate sex, by the late twentieth a new generation of evolutionary theorists idealized gay men as hyper-masculine biological males whose sexual behaviours were uncompromised by the necessity of accommodating women's sexual preferences. In both cases, normative assumptions about gender were interwoven with those about sexuality. By the twenty-first century, animal exemplars were again mobilized alongside data gathered about human sexual practices in defence of gay rights, but this time by creating the opportunity for naturalization without recourse to biological determinism.


2021 ◽  
Vol 165 (3-4) ◽  
Author(s):  
Tao Yamamoto ◽  
So Kazama ◽  
Yoshiya Touge ◽  
Hayata Yanagihara ◽  
Tsuyoshi Tada ◽  
...  

AbstractThis study aimed to evaluate the impact of climate change on flood damage and the effects of mitigation measures and combinations of multiple adaptation measures in reducing flood damage. The inundation depth was calculated using a two-dimensional unsteady flow model. The flood damage cost was estimated from the unit evaluation value set for each land use and prefectures and the calculated inundation depth distribution. To estimate the flood damage in the near future and the late twenty-first century, five global climate models were used. These models provided daily precipitation, and the change of the extreme precipitation was calculated. In addition to the assessment of the impacts of climate change, certain adaptation measures (land-use control, piloti building, and improvement of flood control level) were discussed, and their effects on flood damage cost reduction were evaluated. In the case of the representative concentration pathway (RCP) 8.5 scenario, the damage cost in the late twenty-first century will increase to 57% of that in the late twentieth century. However, if mitigation measures were to be undertaken according to RCP2.6 standards, the increase of the flood damage cost will stop, and the increase of the flood damage cost will be 28% of that in the late twentieth century. By implementing adaptation measures in combination rather than individually, it is possible to keep the damage cost in the future period even below that in the late twentieth century. By implementing both mitigation and adaptation measures, it is possible to reduce the flood damage cost in the late twenty-first century to 69% of that in the late twentieth century.


2015 ◽  
Vol 1 (1) ◽  
pp. 132
Author(s):  
Hamdi Hameed Yousif

One of the post-modernist approaches to literary criticism is the queer criticism which has not been evaluated properly. Queer criticism can refer to any piece of literary criticism that interprets a text from a non-straight perspective. Therefore, it includes both lesbian and gay criticism. The aim of this paper, therefore, is to trace the social and political reasons behind the emergence of Queer criticism in the late twentieth century till it acquired momentum in the twenty-first century. After trying to define the terms related to the Queer criticism, the paper tries to examine the poetics of queer (gay and lesbian) literary works and to point out the main characteristic features of this critical approach by identifying the criteria and the textual evidence by which a literary work is labeled queer. It, also tries to shed light on the common features between queer criticism and feminism, on the one hand, and queer criticism and the deconstructuralist approach on the other hand. The final section of the study is a critique which points out the negative aspects of this approach.


Chapter 1 explores what tourism policing and private security are and how they differ from other forms of policing. The chapter provides a brief historical overview of American tourism policing in the late twentieth century and twenty-first century. The chapter addresses the similarities and differences between tourism policing and community policing, how they influence each other and where they separate. Finally, this chapter provides a literary overview of the pertinent literature that regarding tourism policing and addresses the lack of specific material in this field.


Author(s):  
Richard Susskind

What mutton-headed, technologically myopic luddite said this? I confess that these are my own words, as they appeared in 1986 in the Modern Law Review. Although this was comfortably more than thirty years ago, I can recall quite vividly what was going through my head (for want of a better term) when I wrote that passage. Today, I disagree with much that I said then. Emotionally, I no longer have any sense of horror in contemplating the possibility that judges might roundly be outperformed by machines. Technically, the passage of time has put me out of date. Computers often can (in some constrained circumstances) satisfactorily process speech and natural language. I also failed (along with most computer scientists) to predict that many of the remarkable advances in computing would come not through explicitly programming systems (whether, for example, to exhibit political preferences or creativity) but through machines ‘learning’ from vast sets of accumulated data. Morally, when I spoke of the values of western liberal democracy, I was reflecting the mood of the late twentieth century. As technology advances, it transpires, as Jamie Susskind explains in Future Politics, that our political conceptions change too. Liberal democracy in the twenty-first century may be significantly different from its ancestor.


1996 ◽  
pp. 415-426
Author(s):  
Joseph Dan

This chapter examines the third century of hasidism, considered the most enduring phenomenon in Orthodox Judaism in modern times. Gershom Scholem described hasidism as the ‘last phase’ in a Jewish mystical tradition that spanned nearly two millennia. Yet at the conclusion of his account of the movement in the last chapter of Major Trends in Jewish Mysticism, he appeared, with some regret, to view his subject as a phenomenon of the past. The contrast between this view of hasidic history and the reality of Jewish life in the late twentieth century could not be greater. The hasidism of today cannot be treated as a lifeless relic from the past. It appears to have made a complete adjustment to twentieth-century technology, the mass media, and the intricate politics of democratic societies without surrendering its traditional identity in the process.


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