The Reading of Holy Scripture in Public Worship

1906 ◽  
Vol 17 (11) ◽  
pp. 512-517
Keyword(s):  
Public Worship

The Art of Public Worship: Percy Dearmer, William Palmer Ladd, and the American Liturgical Movement

2020 ◽  
pp. 1-20
Author(s):  
Andrew McGowan
Keyword(s):  
Liturgical Movement ◽  
Prayer Book ◽  
Divinity School ◽  
Public Worship

Abstract While Percy Dearmer’s influence on Anglican liturgy through The Parson’s Handbook and The English Hymnal are well known, his lectures on The Art of Public Worship, given in 1919 when he was visiting professor at Berkeley Divinity School in Connecticut, USA, introduce a different phase of his liturgical thought. A new emphasis on modernizing language, brevity of form, and alternative forms of worship would later have expression in England via his association with the Guildhouse in London, and in the hymnal Songs of Praise. Comparing The Art of Public Worship with the later Prayer Book Interleaves by Berkeley Divinity School’s Dean William Palmer Ladd leads to the suggestion that this ‘second Dearmer’ also had an afterlife in the American liturgical movement.

The public worship act

1875 ◽  
Vol s5-IV (91) ◽  
pp. 249-249
Author(s):  
Aaron Roberts
Keyword(s):  
The Public ◽  
Public Worship

IX.—On some Ancient Paintings in churches of Athens

Archaeologia ◽  
1888 ◽  
Vol 51 (1) ◽  
pp. 173-188 ◽  
Author(s):  
N.H.J. Westlake
Keyword(s):  
Full Account ◽  
History Of Art ◽  
History Of ◽  
New Buildings ◽  
As If ◽  
Public Worship

The accompanying notes are made for the purpose of introducing to the Society the beautiful copies of ancient frescoes from the churches of Athens which have been lent for exhibition by the Marquis of Bute. His lordship had these copies made during his stay at Athens in 1885. He has given a full account of them in an essay on “Some Christian Monuments of Athens,” published in the Scottish Review (July 1885), and the descriptions of the pictures given in this paper are quoted from his lordship's essay. These paintings and the monuments containing them are of course subject to decay, but they are, it appears, in greater danger of wilful destruction from speculative excavations to unearth monuments more ancient, or from attempts to make use of the materials of such monuments for new buildings. It is from no wanton vandalism that such destruction arises, but it is evidently the result of the uncultivated condition of the present race of Athenians. In the article in the Scottish Review the writer thus comments on this unsatisfactory state of things:—A decree of Otho L, dated May 20, 1836, placed at the disposal of the Ministry of Public Worship every ruined church in Greece, however important historically or however precious artistically, as a mine for the building of new places of public worship, the new University of Athens, &c. This decree is conceived as if no such things as History or Art existed. The results have been terrible, and Finlay, as an eye-witness, speaks of “the destruction of numerous mediæval churches which formed a valuable link in the records of Athens, and an interesting feature in Athenian topography, while they illustrated the history of art by their curious and sometimes precious paintings.”

"Those Persistent Lutherans": the Survival of Wesel's Minority Lutheran Community, 1578-1612

2005 ◽  
Vol 85 (1) ◽  
pp. 397-407
Author(s):  
David Fors Freeman
Keyword(s):  
German City ◽  
Public Worship

AbstractThis essay analyzes the various strategies Lutherans in the German city of Wesel pursued in securing their status as a minority church during the late sixteenth and early seventeenth centuries. Through petitioning their magistrates, securing competent clergy, and obtaining support from their Lutheran Diaspora and a variety of external political authorities, the Lutherans eventually achieved their goals of public worship in their own church as part of the klevish Lutheran synod.

scholarly journals Confessional Coexistence in the Habsburg Netherlands

2021 ◽  
Vol 136 (4) ◽  
pp. 3-26
Author(s):  
Roman Roobroeck
Keyword(s):  
Early Modern ◽  
Minority Group ◽  
Historical Review ◽  
Stable System ◽  
Dutch Republic ◽  
Low Countries ◽  
Interreligious Relations ◽  
Private Devotion ◽  
Religious Differences ◽  
Public Worship

For decades, early modern historians have stressed the religious differences between the Dutch Republic and the Habsburg Netherlands. The former is usually represented as a tolerant Reformed state, while the latter is represented as a repressive Catholic regime. By consequence, the similarities in terms of confessional coexistence have never been considered. This article seeks to fill that gap by reviewing the Geuzenhoek, a small rural Reformed minority group in Flanders. Fortunately, a plethora of available sources allows us to research the interactions between the Protestants and the Catholic majority. This article shows that the divide between public worship and private devotion played a key role in keeping peaceful interreligious relations and that a stable system of connivance dominated the local framework. This situation was very similar to that of the Dutch Republic. As a result, this study concludes that confessional coexistence in the Habsburg Netherlands should be re-evaluated and merits further investigation. Vroegmoderne historici hebben jarenlang vooral de religieuze verschillen tussen de Republiek der Verenigde Nederlanden en de Habsburgse Nederlanden benadrukt. De een werd gewoonlijk voorgesteld als een tolerante gereformeerde staat, terwijl de andere bekendstond als een repressief katholiek regime. De gelijkenissen op vlak van confessionele co-existentie zijn daarom nooit nader onderzocht. Dit artikel wil dit hiaat opvullen door de Geuzenhoek, een kleine landelijke gereformeerde minderheidsgroep in Vlaanderen, onder de loep te nemen. Dankzij een ruime collectie aan bronnen konden de interacties tussen de protestanten en de katholieken in beeld gebracht worden. Dit artikel toont aan dat de scheiding tussen publieke en private devotie een grote invloed had op het bewerkstelligen van vredige contacten, en dat in deze lokale context een systeem van ‘oogluikendheid’ domineerde. Deze situatie is vergelijkbaar met die in de Republiek. De conclusie van deze studie is dan ook dat de confessionele co-existentie in de Habsburgse Nederlanden een herevaluatie en verder onderzoek verdient. ActualiteitsparagraafVrienden noch vijanden? Katholieken en protestanten in vroegmodern Vlaanderen Over de interacties van protestanten en katholieken in het verleden overheersen ook vandaag nog hardnekkige clichés: ze konden elkaars bloed wel drinken, geweld tussen religieuze groepen kwam vaak voor en verdraagzaamheid was vrijwel onbestaand. Toch was de historische realiteit vaak anders. Roman Roobroeck toont in zijn artikel in BMGN – Low Countries Historical Review over de Geuzenhoek aan dat de verhoudingen tussen katholieken en protestanten in het zeventiende-eeuwse overwegend katholieke Vlaanderen opvallend vreedzaam waren. Tussen de leden van deze rurale protestantse groep nabij Oudenaarde en hun katholieke buren ontsponnen zich conflicten, maar over het algemeen waren hun relaties vreedzaam. De protestantse dorpelingen profiteerden van het afwachtende beleid van de Habsburgers en ontwierpen samen met de lokale katholieken een gedoogsamenleving. Deze vorm van religieuze co-existentie kwam dus niet enkel in de Noordelijke Nederlanden voor, maar ook in de Habsburgse Nederlanden. Misschien was het religieuze klimaat in de Zuidelijke Nederlanden dan toch niet zo rigide als vaak gedacht?

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