Representation of European Utopia and its Discontents in the Films of Fatih Akın

2021 ◽  
pp. 002216782110096
Author(s):  
Ceren Mert-Travlos

In this article, I contemplate the questions of “Europeanness” through the prism of Fatih Akın’s films. His works can be considered as being representative of European urban cinema, as he skillfully questions “European identity” through the cosmopolitan urban landscape and multicultural identities he employs. Such scrutinization of identities, be it on the level of individual, national, and/or postnational, are emphasized by the sampling of various eclectic music genres. Just as the identity of Europe has been shifting, Akın’s filmic representations have been successful in capturing the postindustrial cityscapes of certain European cities. Moreover, through the music and sounds he deploys, Akın opens up a “third space.” This unfolds through his cinematography, which aurally and visually reflects on cityscapes, immigrant and nonimmigrant identities, as well as emotional geographies created through his various subjectivities. Such a third space is also constituted by the flow of desire of his characters through their temporal displacements between (European) cities such as Hamburg and Istanbul, and their attachments to “places” through music. I thus discuss how Akın engages with the meaning of “Europeanness” and European identity in relation to the “Other,”—in other words, how this director tackles the issue of identities through the socio-political and cultural spaces of his protagonists. This also overlaps with how he utilizes music in his movies, as well as how he represents the idea of a utopia and dystopia through the social world of his diasporic characters.

2021 ◽  
Vol 0 (0) ◽  
Author(s):  
Riikka Nissi ◽  
Melisa Stevanovic

Abstract The article examines how the aspects of the social world are enacted in a theater play. The data come from a videotaped performance of a professional theater, portraying a story about a workplace organization going through a personnel training program. The aim of the study is to show how the core theme of the play – the teaming up of the personnel – is constructed in the live performance through a range of interactional means. By focusing on four core episodes of the play, the study on the one hand points out to the multiple changes taking place both within and between the different episodes of the play. On the other hand, the episodes of collective action involving the semiotic resources of singing and dancing are shown to represent the ideals of teamwork in distinct ways. The study contributes to the understanding of socially and politically oriented theater as a distinct, pre-rehearsed social setting and the means and practices that it deploys when enacting the aspects of the contemporary societal issues.


Film Studies ◽  
2004 ◽  
Vol 5 (1) ◽  
pp. 39-57
Author(s):  
Ora Gelley

Although Europa 51 (1952) was the most commercially successful of the films Roberto Rossellini made with the Hollywood star, Ingrid Bergman, the reception by the Italian press was largely negative. Many critics focussed on what they saw to be the ‘unreal’ or abstract quality of the films portrayal of the postwar urban milieu and on the Bergman character‘s isolation from the social world. This article looks at how certain structures of seeing that are associated in the classical style with the woman as star or spectacle - e.g., the repetitious return to her fixed image, the resistance to pulling back from the figure of the woman in order to situate her within a determinate location and set of relationships between characters and objects - are no longer restricted to her image but in fact bleed into or “contaminate” the depiction of the world she inhabits. In other words, whereas the compulsive return to the fixed image of the woman tends to be contained or neutralised by the narrative economy and editing patterns (ordered by sexual difference) of the classical style, in Rossellini‘s work this ‘insistent’ even aberrant framing in relation to the woman becomes a part of the (female) characters and the cameras vision of the ‘pathology’ of the urban landscape in the aftermath of the war.


Author(s):  
Brian L. Keeley

Where does entertaining (or promoting) conspiracy theories stand with respect to rational inquiry? According to one view, conspiracy theorists are open-minded skeptics, being careful not to accept uncritically common wisdom, exploring alternative explanations of events no matter how unlikely they might seem at first glance. Seen this way, they are akin to scientists attempting to explain the social world. On the other hand, they are also sometimes seen as overly credulous, believing everything they read on the Internet, say. In addition to conspiracy theorists and scientists, another significant form of explanation of the events of the world can be found in religious contexts, such as when a disaster is explained as being an “act of God.” By comparing conspiratorial thinking with scientific and religious forms of explanation, features of all three are brought into clearer focus. For example, anomalies and a commitment to naturalist explanation are seen as important elements of scientific explanation, although the details are less clear. This paper uses conspiracy theories as a lens through which to investigate rational or scientific inquiry. In addition, a better understanding of the scientific method as it might be applied in the study of events of interest to conspiracy theorists can help understand their epistemic virtues and vices.


2020 ◽  
Vol 62 (1) ◽  
pp. 4-34 ◽  
Author(s):  
David Mosse

AbstractCaste has always generated political and scholarly controversy, but the forms that this takes today newly combine anti-caste activism with counter-claims that caste is irrelevant or non-existent, or claims to castelessness. Claims to castelessness are, in turn, viewed by some as a new disguise for caste power and privilege, while castlessness is also an aspiration for people subject to caste-based discrimination. This article looks at elite claims to “enclose” caste within religion, specifically Hinduism, and the Indian nation so as to restrict the field of social policy that caste applies to, to exempt caste-based discrimination from the law, and to limit the social politics of caste. It does so through a comparative analysis of two cases. The first is the exclusion of Christian and Muslim Dalits—members of castes subordinated as “untouchable”—from provisions and protections as Scheduled Castes in India. The other case is that of responses to the introduction of caste into anti-discrimination law in the UK. While Hindu organizations in the UK reject “caste” as a colonial and racist term and deploy postcolonial scholarship to deny caste discrimination, Dalit organizations, representing its potential victims, turn to scholarly discourse on caste, race, or human rights to support their cause. These are epistemological disputes about categories of description and how “the social” is made available for public debate, and especially for law. Such disputes engage with anthropology, whose analytical terms animate and change the social world that is their subject.


2019 ◽  
Vol 7 (6) ◽  
pp. 281-285
Author(s):  
Alzira Akhsianovna Minikeeva ◽  
Aida Gumerovna Sadykova ◽  
Edward Lazzerini

Purpose: The article examines metaphor as transferring features of the social world onto the other elements of reality, the 2016 pre-election campaign in particular; the theory of conceptual integration of J. Fauconnier and M. Turner is used to analyzing the metaphor. Methodology: As a material of the research, there were examined transcripts of the 2016 pre-election campaign debates for the presidential position of Donald Trump and Hilary Clinton. Result: The analysis reveals convergent and divergent features of metaphor in the pre-election campaign of Donald Trump and Hilary Clinton. Metaphor in D. Trump’s texts tends to focus on conceptual models ‘we’ and ‘they’ which is deduced with the help of quantitative analysis whereas in H. Clinton’s texts ‘divided nation’ model is mostly described through metaphor. Applications: This research can be used for universities, teachers, and students. Novelty/Originality: In this research, the model of Conceptual Blending in Metaphors in the 2016 Pre-Election Campaign is presented in a comprehensive and complete manner.


2000 ◽  
Vol 26 ◽  
pp. 291-306 ◽  
Author(s):  
Paul M. Churchland

Professor Clark's splendid essay represents a step forward from which there should be no retreat. Our de facto moral cognition involves a complex and evolving interplay between, on the one hand, the non discursive cognitive mechanisms of the biological brain, and, on the other, the often highly discursive extra-personal “scaffolding” that structures the social world in which our brains are normally situated, a world that has been, to a large extent, created by our own moral and political activity. That interplay extends the reach and elevates the quality of the original nondiscursive cognition, and thus any adequate account of moral cognition must address both of these contributing dimensions. An account that focuses only on brain mechanisms will be missing something vital.


Author(s):  
Rachel Ablow

This introductory chapter first describes two different recent approaches to the relation between pain and social life. The first position casts the pain of the other primarily as an epistemological problem—the thing we cannot, but most need to, know. The second approach emphasizes how pain is always already part of a social world. The chapter then considers some of the terms in which Victorian medical professionals, caregivers, and sufferers understood the social nature of pain. Finally, this chapter discusses what is meant by the book's title, “Victorian Pain.” The goal here is to explain why this book seeks to describe not how pain was represented or constructed, but instead how pain was used by a range of writers at a particular time.


2020 ◽  
pp. 122-130
Author(s):  
Philippe Rochat

Human self-consciousness and symbolic functioning bring deception to new levels, incomparable to all the other forms of deception found in other animals or in nature in general. It brings intention and open-ended delusional redescription of reality to fit our social needs, boost our self-worth, and maintain semblance of self-unity. Children learn and develop quickly the ability to use semblances as the primary tool in their navigation of the social world, gaining affiliation through the debunking and deliberate creation of false or pseudo beliefs. In fact, the catalogue of lies and deception found in toddlers starting at two years, even if they are at basic, putatively nonstrictly representational level (i.e., without explicit false belief understanding) is stunning.


1991 ◽  
Vol 24 (2-3) ◽  
pp. 132-146
Author(s):  
Dolores L. Augustine

In many respects, Hamburg and Berlin represent two societal models at work in Wilhelmian Germany. Hamburg and the other Hanseatic cities, Lübeck and Bremen, have traditionally been thought to represent bourgeois society as it might have been in Germany as a whole: self-assured, liberal, and antiaristocratic. Historians are generally in agreement with Richard J. Evans in his assertion that “neither the economic activity nor the social world nor finally the political beliefs and actions of the Hamburg merchants corresponded to anything that has ever been defined, however remotely, as ‘feudal.’” Berlin, on the other hand, was dominated by the imperial court and the aristocracy, which, it is said, seduced and fatally weakened not only the business elite of the capital, but in fact the most influential segment of the German bourgeoisie as a whole.


2003 ◽  
Vol 20 (2) ◽  
pp. 130-132
Author(s):  
Sophie Gilliat-Ray

The chapters comprising this volume arise out of a conference held in 1998:"Islam and the Changing fdentity of Europe." The conference organizers,frustrated with what they regarded as the insular nature of European andMiddle Eastern area studies research, wanted to examine Islamic identityand citizenship from a broader interdisciplinary perspective. This volumetherefore brings together specialist contributors from the social sciences,political science, Middle Eastern studies, and international relations, toname just some of the disciplines represented.The editors set the scene by exploring changing realities and percep­tions of identity within Europe. They note that in some places, the fact ofreligious and ethnic diversity has yet to be fully acknowledged and accommodatedas part of a European identity that, historically, was forged largelyin opposition to ''the other" - especially the Muslim "other." As a consequence,Muslim populations in Europe find themselves part of, and to someextent a cause of, a complex process of European identity deconstructionand reconstruction from above and below. The presence of Islam withinEurope's borders is forcing a reexamination of what it means to beEuropean, and raising profound and challenging questions about issues ofcitizenship, participation in civil society, political recognition, inclusion,and exclusion.Each contributor approaches the discussion with a common desire toavoid reductionism, essentialism, and a view of Muslims as members ofhomogeneous monolithic communities. Indeed, the diversity within Muslimcommunities is seen as part of an important dynamic that will help to forgewhat Bassam Tibi calls "Euro-f slam," a form of Islam that is acceptable(without compromises) to both Muslim migrants (and converts) and secularEuropean societies. Just as there are forms of Islam - each absolutely"authentic" - that are distinctive in Africa, Malaysia, or the ArabianPeninsula, Tibi calls for developing a form of Islam that is adjusted toEuropean society and the values of individual human rights and liberaldemocracy ...


Sign in / Sign up

Export Citation Format

Share Document