Colonial Discourse and the History of Indian Art: A Re-visionist Reading

1988 ◽  
Vol 12 (2) ◽  
pp. 39-52
Author(s):  
Keya Ganguly
Keyword(s):  
Colonial Discourse ◽  
History Of ◽  
Indian Art

The Renaissance of Roman Colonization

2020 ◽  
Keyword(s):  
International Law ◽  
Roman History ◽  
Italian Renaissance ◽  
Ancient Rome ◽  
Legal Interpretation ◽  
Colonial Discourse ◽  
Property Distribution ◽  
Carlo Sigonio ◽  
History Of ◽  
History Of International Law

The colonization policies of Ancient Rome followed a range of legal arrangements concerning property distribution and state formation, documented in fragmented textual and epigraphic sources. Once antiquarian scholars rediscovered and scrutinized these sources in the Renaissance, their analysis of the Roman colonial model formed the intellectual background for modern visions of empire. What does it mean to exercise power at and over distance? This book foregrounds the pioneering contribution to this debate of the great Italian Renaissance scholar Carlo Sigonio (1522/3–84). His comprehensive legal interpretation of Roman society and Roman colonization, which for more than two centuries remained the leading account of Roman history, has been of immense (but long disregarded) significance for the modern understanding of Roman colonial practices and of the legal organization and implications of empire. Bringing together experts on Roman history, the history of classical scholarship, and the history of international law, this book analyses the context, making, and impact of Sigonio’s reconstruction of the Roman colonial model. It shows how his legal interpretation of Roman colonization originated and how it informed the development of legal colonial discourse, from visions of imperial reform and colonial independence in the nascent United States of America, to Enlightenment accounts of property distribution, culminating in a specific juridical strand in twentieth-century Roman historiography. Through a detailed analysis of scholarly and political visions of Roman colonization from the Renaissance until today, this book shows the enduring relevance of legal interpretations of the Roman colonial model for modern experiences of empire.

V. KANDINSKY'S ARTICLE «NATIONAL DEITIES (ACCORDING TO MODERN BELIEFS) FROM THE MATERIALS ON ZYRYANE OF SYSOLA AND VYCHEGDA REGIONS' ETHNOGRAPHY» IN THE PARADIGM OF COLONIAL DISCOURSE

2020 ◽  
pp. 234-236
Author(s):  
Zinaida Gafurova
Keyword(s):  
National Identity ◽  
Negative Consequences ◽  
Colonial Discourse ◽  
The North ◽  
Current State ◽  
History Of

The article deals with the history of V. Kandinsky's work on ethnography, and analyzes the artist's approach to the study of the pagan culture of the Komi people and his assessment of its current state in the light of the paradigm of colonial discourse. The very work of Kandinsky, written on the basis of the materials of the ethnographic expedition he made to the North of Russia, was published over a hundred years ago. However, the issues of the domination of the majority over small nations raised by the great Russian artist and the negative consequences of this, expressed in the loss of their identical history and cultural phenomena of national identity, are extremely relevant in the context of the decolonization of history.

scholarly journals Reexamining Secularism

2017 ◽  
Vol 5 (2) ◽  
pp. 117-147
Author(s):  
Geetanjali Srikantan
Keyword(s):  
Intellectual History ◽  
Equal Treatment ◽  
Property Law ◽  
Legal Interpretation ◽  
Colonial Discourse ◽  
History Of Religion ◽  
Indian State ◽  
History Of ◽  
Legal Domain ◽  
Religion And State

It is widely recognized that the secular Indian state unlike its Western counterpart does not follow the strict separation of religion and state, opting to intervene in the domain of religion by treating religions equally. This article examines how the concept of equal treatment of religions is applied in the legal domain by an intellectual history of the Ayodhya litigation and argues that the courts cannot treat religions equally due to the incompatible nature of the claims made by the parties i.e. the history of religion claim of the Hindus vis-a-vis the property rights claim of the Muslims. Departing significantly from the current consensus about the litigation being characterized by defective legal interpretation and political influences, it further argues that the real legal challenge in resolving this dispute is addressing the theological frameworks within modern property law which are dependent on a set of normative inferences embedded in colonial discourse.

Approaching the Mughal Past in Indian Art Criticism: The case of MARG (1946 –1963)

2012 ◽  
Vol 47 (1) ◽  
pp. 167-203
Author(s):  
DEVIKA SINGH
Keyword(s):  
Cultural Identity ◽  
Art History ◽  
Art Criticism ◽  
Art Journal ◽  
Art Historians ◽  
History Of ◽  
The 1960S ◽  
Art And Architecture ◽  
Indian Art ◽  
Contemporary Artists

AbstractThe paper examines the model value of the Mughal period in MARG, the leading art journal of 1940s and 1950s India. It combines a discussion of some of the key historiographical questions of Indian art history and the role played by specific art historians, including European exiles who were among the contributors to the journal, with broader questions on the interaction of national cultural identity with global modernism. In this context, the Mughal period—celebrated in MARG for its synthesis of foreign and indigenous styles—was consistently put forward as an example for contemporary artists and architects. From its inception in 1946 until the 1960s the review favoured a return to the spirit of India's prestigious artistic past, but not to its form. Its editorials and articles followed a clearly anti-revivalist and cosmopolitan line. It aimed at redressing misunderstandings that had long undermined the history of Indian art and surmounting the perceived tensions in art and architecture between a so-called Indian style and a modern, international one.

A corpus of ‘Mughal’ glass

1973 ◽  
Vol 36 (1) ◽  
pp. 80-96
Author(s):  
Simon Digby
Keyword(s):  
Rapid Progress ◽  
History Of ◽  
Coffee Table ◽  
Private Collections ◽  
Indian Art

In the history of Indian art some areas are in very much better order than others. For those whose interests are concentrated in the Mughal period (sixteenth to eighteenth centuries), the study of the history of painting has been vastly advanced in the last 20 or 30 years. Every year increases the great number of paintings known to exist in public or private collections, or passing through the sale-rooms and the stocks of dealers in three continents, and almost every year there are significant discoveries and publications. In the field of Mughal architecture, perhaps, the same rapid progress is not visible. Some attractive coffee-table books figuring it have recently been published but there is a disappointing lack of analytical examination.

scholarly journals Religionswissenschaft as Colonialist Discourse: The Case of Rudolf Otto

2007 ◽  
Vol 43 (1) ◽  
Author(s):  
TIM MURPHY
Keyword(s):  
Philosophy Of History ◽  
Edward Said ◽  
Colonial Discourse ◽  
The South ◽  
The West ◽  
Essential Nature ◽  
Geographically Dispersed ◽  
The North ◽  
History Of ◽  
Rudolf Otto

The dominant approach to the study of religion known as the phenomenology of religion's core assumption was that underlying the multiplicity of historical and geographically dispersed religions was an ultimately metaphysical, trans-historical substratum, called 'man', Geist, or 'consciousness'. This transhistorical substratum is an expressive agent with a uniform, essential nature. By reading the data of religion as its 'expressions', it is possible to sympathetically understand their meaning. Geist, or 'man', then, is both a philosophy of history and i hermeneutical theory. It also forms a systematic set of representations, which replicate the structure of the asymmetrical relations between Europeans and those colonized by Europeans. The metanarrative of Geist is a narrative of the supremacy - their term, not mine - of white, Christian Europe over black, 'primitive' Africal and 'despotic' Asia. Spirit moves from the South to the North; away from the East to the West. This paper locates Rudolf Otto's work within the structure and history of phenomenological discourse and argues that the science of religion as described there conforms nearly perfectly to the structures of colonial discourse as this has been discussed and analyzed by theorists such as Jaques Derrida and Edward Said.

scholarly journals When natives became Africans: A historical sociolinguistic study of semantic change in colonial discourse

2017 ◽  
Vol 3 (1) ◽  
pp. 1-36
Author(s):  
Susan Fitzmaurice
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Colonial Discourse ◽  
Semantic Change ◽  
Early Twentieth Century ◽  
New Meanings ◽  
History Of ◽  
British Colonial

AbstractThe word native is a key term in nineteenth-century British colonial administrative vocabulary. The question is how it comes to be central to the classification of indigenous subjects in Britain’s southern African possessions in the early twentieth century, and how the word is appropriated by colonial citizens to designate the race of indigenous subjects. To answer the question, I construct a semasiological history of native as a word that has to do with the identification of a person with a place by birth, by residence or by citizenship. I track the manner in which speakers invest old words with new meanings in specific settings and differentiate among them in different domains. In the case of native, a signal keyword is recruited to do particular work in several contemporaneous discourses which take different ideological directions as the nature of the involvement of their speakers changes. The result is a particularly complicated word history, and one which offers a clue to the ways in which colonial rhetoric is domesticated in specific settings at the very same time as the colonising power eschews it in the process of divesting itself of its colonies.

‘A Conglomeration of […] often Conflicting Ideas’: Resolving the ‘Native Question’ in Java and the Outer Islands in the Dutch East Indies, 1900-1925

Itinerario ◽  
2003 ◽  
Vol 27 (3-4) ◽  
pp. 160-188 ◽  
Author(s):  
Joost Coté
Keyword(s):  
Twentieth Century ◽  
Colonial Rule ◽  
Colonial Discourse ◽  
Colonial State ◽  
East Indies ◽  
Colonial Policy ◽  
History Of ◽  
Dutch East Indies ◽  
Dutch Colonial

This paper examines Dutch colonial discourse as it was developing at the beginning of the twentieth century. I argue that colonial circumstances were changing at the beginning of the twentieth century in many aspects - economic, political, social - and that these changes required new policy and administrative responses. I take as examples of these changing colonial conditions and responses, two episodes in the history of ‘the late colonial state’, which I argue are both representative of and formative in shaping, colonial policy in the last decades of Dutch colonial rule in Indonesia.

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