Notes on Emerging Collective Action: Ethnic-Trade Guilds among Japanese Americans in the Gardening Industry

1998 ◽  
Vol 32 (2) ◽  
pp. 374-400
Author(s):  
Ronald Tadao Tsukashima

This inquiry focuses upon one form of ethnic-collective action among Japanese-American entrepreneurs — in-group trade guilds. They emerge in response to exclusionary and inclusionary forces. The article extends middleman theory to account for ethnic-trade guilds that result from both exclusionary and inclusionary forces and proposes two additional perspectives – competition and enclave theory. Three factors are isolated: 1) interethnic competition, 2) the perceived reciprocal fairness of the resulting competition, and 3) the differential cohesion of ethnic networks. Although the findings support the first and third conditions, the second is questionable. Evidence suggests that ethnic-trade guilds engender more conflict (when competition is defined as unfair rather than fair) than heretofore proposed. Ethnic networks that extend beyond the narrow circle of niche participants constitute the primary building blocks in mobilizing a collective response to intergroup competition. Caution needs to be taken in overstating ethnic solidarity at the expense of a groups diversity, and an explanation of internal dissension is called for in interpreting the emergence of ethnic-collective action.

2019 ◽  
Vol 3 (1) ◽  
pp. 1-9
Author(s):  
Robyn Gulliver ◽  
Kelly S. Fielding ◽  
Winnifred Louis

Climate change is a global problem requiring a collective response. Grassroots advocacy has been an important element in propelling this collective response, often through the mechanism of campaigns. However, it is not clear whether the climate change campaigns organized by the environmental advocacy groups are successful in achieving their goals, nor the degree to which other benefits may accrue to groups who run them. To investigate this further, we report a case study of the Australian climate change advocacy sector. Three methods were used to gather data to inform this case study: content analysis of climate change organizations’ websites, analysis of website text relating to campaign outcomes, and interviews with climate change campaigners. Findings demonstrate that climate change advocacy is diverse and achieving substantial successes such as the development of climate change-related legislation and divestment commitments from a range of organizations. The data also highlights additional benefits of campaigning such as gaining access to political power and increasing groups’ financial and volunteer resources. The successful outcomes of campaigns were influenced by the ability of groups to sustain strong personal support networks, use skills and resources available across the wider environmental advocacy network, and form consensus around shared strategic values. Communicating the successes of climate change advocacy could help mobilize collective action to address climate change. As such, this case study of the Australian climate change movement is relevant for both academics focusing on social movements and collective action and advocacy-focused practitioners, philanthropists, and non-governmental organizations.


Author(s):  
Matthew M. Briones

Following Japan's attack on Pearl Harbor in 1941, the U.S. government rounded up more than one hundred thousand Japanese Americans and sent them to internment camps. One of those internees was Charles Kikuchi. In thousands of diary pages, he documented his experiences in the camps, his resettlement in Chicago and drafting into the army on the eve of Hiroshima and Nagasaki, and his postwar life as a social worker in New York City. Kikuchi's diaries bear witness to a watershed era in American race relations, and expose both the promise and the hypocrisy of American democracy. This book follows Kikuchi's personal odyssey among fellow Japanese American intellectuals, immigrant activists, Chicago School social scientists, everyday people on Chicago's South Side, and psychologically scarred veterans in the hospitals of New York. The book chronicles a remarkable moment in America's history in which interracial alliances challenged the limits of the elusive democratic ideal, and in which the nation was forced to choose between civil liberty and the fearful politics of racial hysteria. It was an era of world war and the atomic bomb, desegregation in the military but Jim and Jap Crow elsewhere in America, and a hopeful progressivism that gave way to Cold War paranoia. The book looks at Kikuchi's life and diaries as a lens through which to observe the possibilities, failures, and key conversations in a dynamic multiracial America.


Author(s):  
Connie Y. Chiang

The mass imprisonment of over 110,000 people of Japanese ancestry during World War II was one of the most egregious violations of civil liberties in US history. Removed from their homes on the temperate Pacific Coast, Japanese Americans spent the war years in ten desolate camps in the nation’s interior. Although scholars and commentators acknowledge the harsh environmental conditions of these camps, they have turned their attention to the social, political, or legal dimensions of this story. Nature Behind Barbed Wire shifts the focus to the natural world and explores how it shaped the experiences of Japanese Americans and federal officials who worked for the War Relocation Authority (WRA), the civilian agency that administered the camps. The complexities of the natural world both enhanced and constrained the WRA’s power and provided Japanese Americans with opportunities to redefine the terms and conditions of their confinement. Even as the environment compounded their feelings of despair and outrage, they also learned that their willingness (or lack thereof) to transform and adapt to the natural world could help them endure and even contest their incarceration. Ultimately, this book demonstrates that the Japanese American incarceration was fundamentally an environmental story. Japanese Americans and WRA officials negotiated the terms of confinement with each other and with a dynamic natural world.


2012 ◽  
Vol 9 (5) ◽  
pp. 634-641 ◽  
Author(s):  
Astrid Steinbrecher ◽  
Eva Erber ◽  
Andrew Grandinetti ◽  
Claudio Nigg ◽  
Laurence N. Kolonel ◽  
...  

Background:Physical inactivity is an established risk factor for diabetes; however, little is known about this association across ethnic groups with different diabetes risk. Therefore, we evaluated the association between physical activity and diabetes and potential effect modification by ethnicity in the Hawaii component of the Multiethnic Cohort.Methods:Participants, aged 45 to 75 years, were enrolled by completing a questionnaire on demographics, diet, and self-reported weekly hours of strenuous sports, vigorous work, and moderate activity. Among the 74,913 participants (39% Caucasian, 14% Native Hawaiian, 47% Japanese American), 8561 incident diabetes cases were identified by self-report, a medication questionnaire, and through health plan linkages. Cox regression was applied to estimate hazard ratios (HR) and 95% confidence intervals (95%CI) while adjusting for known confounders.Results:Engaging in strenuous sports was inversely related to diabetes risk with HRs (4+ hours/week vs. never) of 0.67 (95%CI: 0.57–0.79) in women and 0.80 (95%CI: 0.72–0.88) in men. In stratified analyses, the inverse association was consistent across ethnic groups. The inverse association of vigorous work with diabetes was limited to men, while beneficial effects of moderate activity were observed only in Caucasians.Conclusions:These findings support a role of high-intensity physical activity and ethnic-specific guidelines in diabetes prevention.


2018 ◽  
Vol 72 (3) ◽  
pp. 304-316
Author(s):  
Anne M. Blankenship

During the World War II incarceration of Japanese Americans, visions of a peaceful new world order led mainline Protestants to manipulate the worship practices of incarcerated Japanese Americans ( Nikkei) to strengthen unity of the church and nation. Ecumenical leaders saw possibilities within the chaos of incarceration and war to improve themselves, their church, and the world through these experiments based on ideals of Protestant ecumenism and desires for racial equality and integration. This essay explores why agendas that restricted the autonomy of racial minorities were doomed to fail and how Protestants can learn from this experience to expand their definition of unity to include pluralist representations of Christianity and America as imagined by different sects and ethnic groups.


2018 ◽  
Vol 87 (2) ◽  
pp. 264-304 ◽  
Author(s):  
Diane C. Fujino

This study contrasts Japanese American activism, centering on citizenship struggles surrounding the 1952 McCarran-Walter Act, to show alternatives to the emergence of the model minority trope. This complexity of activity worked to create and contest the making of a “successful” minority and ideas about U.S. democracy and equality at mid-century. Through a nuanced interpretation, this article reveals how certain narratives relied on a social progress framework and shifting global Cold War politics to create a “Japanese American Exceptionalism.” The little-known history of Japanese American Cold War progressivism shows the forging of deep solidarities and the refusal to promote domestic rights based on empire building. By inserting Japanese Americans into the “Long” freedom movement historiography, this article further examines intergenerational continuities and ruptures.


Author(s):  
Nicolangelo Becce

Seven decades after Japanese Americans were interned during the Second World War, former journalist and internment survivor Gene Oishi published Fox Drum Bebop (2014). The protagonist, Hiroshi, had been introduced in Oishi’s previous memoir, In Search of Hiroshi (1988), as “quasi-fictional” and “neither American nor Japanese, but simply me”. Yet, in the same memoir, Oishi had also described his inability to write about ‘Hiroshi’, thus settling on ‘Gene’ as a main character and waiting 28 more years before publishing a book about his true self. A comparison between the two books highlights that In Search of Hiroshi was written as an attempt at telling a story that would implicitly support the ‘model minority’ myth by offering an account of the internment experience as a direct response to the sociopolitical constraints related to the request by Japanese Americans for redress from the U.S. government. On the other hand, the more recent Fox Drum Bebop represents a fictional retelling of Oishi’s memoir which reveals the limits of the collective memory of the internment as developed during the redress years by openly defying the ‘model minority’ stereotype while at the same time once more denouncing the injustices suffered by the Japanese American community during the war. This essay focuses on Oishi’s double narrative as a reassessment of the collective memory of the internment experience and of its lasting effects on Japanese Americans.


2017 ◽  
Vol 11 (3) ◽  
pp. 284-312 ◽  
Author(s):  
MARTA ROBERTSON

AbstractDuring World War II, the United States government imprisoned approximately 120,000 Japanese Americans, two-thirds of whom were American-born citizens, half of whom were children. Through ethnographic interviews I explore how fragile youthful memories, trauma, and the soundscape of the War Relocation Authority (WRA) Incarceration Camps shaped the artistic trajectories of three such former “enemy alien” youth: two pianists and a koto player. Counterintuitively, Japanese traditional arts flourished in the hostile environment of dislocation through the high number ofnisei(second generation) participants, who later contributed to increasing transculturalism in American music following resettlement out of camp. Synthesizing Japanese and Euro-American classical music, white American popular music, and African American jazz, manyniseiparadoxically asserted their dual cultural commitment to both traditional Japanese and home front patriotic American principles. A performance of Earl Robinson and John Latouche's patriotic cantata,Ballad for Americans(1939), by the high school choir at Manzanar Incarceration Camp demonstrates the hybridity of these Japanese American cultural practices. Marked by Popular Front ideals,Ballad for Americansallowedniseito construct identities through a complicated mixture of ethnic pride, chauvinistic white Americanism allied with Bing Crosby's recordings of theBallad, and affiliation with black racial struggle through Paul Robeson's iconicBalladperformances.


Ensemble ◽  
2021 ◽  
Vol 2 (2) ◽  
pp. 51-56
Author(s):  
Nitusmita Bhattacharyya ◽  

The Japanese American women, during the Second World War, suffered from subjugation at different levels of their existence. They had been subjected to marginalization based on their sexual identity within their native community. They were further made to experience discrimination on the basis of their racial status while living as a member of the Japanese diaspora in the United States during the War. The objectification and marginalization of the women had led them to the realization of their existence as a non -entity within and outside their community. However, the internment of Japanese Americans followed by the declaration of Executive Order 9066 by President Roosevelt and the consequent experience of living behind the barbed wire fences left them to struggle with questions raised on their claim to existence and their identity within a space where race and gender contested each other. In my research paper, I have made a humble attempt at studying the existential crisis of the Japanese American women in America during the War.


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