Sporting Scars

2021 ◽  
pp. 153270862110325
Author(s):  
Holly Thorpe
Keyword(s):  
New Zealand ◽  
Women's Rights ◽  
Women’S Rights ◽  
The Public ◽  
Feminist Politics ◽  
Aotearoa New Zealand ◽  
New Materialisms

Taking inspiration from the ethico-onto-epistemological implications of new materialisms, this poem is a modest and partial attempt at experimenting with new ways of bringing my sporting past-present-future together to reimagine feminist politics, vulnerabilities, and the implications of sporting policies that continue to reinforce gender binaries, harming, and excluding so many. This piece of writing was triggered—in a visceral and unexpected way—by a surge of transphobic discourse in Aotearoa New Zealand society in 2021, with groups of athletes, pseudo-feminists, doctors, politicians, and the public protesting transgender women’s rights to participate in sport at elite and community levels.

Mumtaz Bibi's broken heart

2009 ◽  
Vol 46 (1) ◽  
pp. 105-130 ◽  
Author(s):  
Rohit De
Keyword(s):  
South Asian ◽  
Women's Rights ◽  
Common Ground ◽  
Islamic Law ◽  
Muslim Women ◽  
Women’S Rights ◽  
Legislative Process ◽  
The Public ◽  
Traditional Practitioners ◽  
Women In India

This article investigates the formation of a political consensus between conservative ulama, Muslim reformers, nationalist politicians and women's organisations, which led to the enactment of the Dissolution of Muslim Marriages Act in 1939. The Act was a radical piece of social legislation that gave South Asian Muslim women greater rights for divorce than those enjoyed by other women in India and Britain. Instead of placing women's rights and Islamic law as opposed to each other, the legislation employed a heuristic that guaranteed women's rights by applying Islamic law, allowing Muslim politicians, ulama and women's groups to find common ground on an Islamic modernity. By interrogating the legislative process and the rhetorical positions employed to achieve this consensus, the paper hopes to map how the women's question was being negotiated anew in the space created in the legislatures. The legislative debate over family law redefined the boundaries of the public and the private, and forced nationalists to reconsider the ‘women's question’. The transformation of Islamic law through secular legislation also gave greater licence to the courts in their interpretation, and widened the schism between traditional practitioners of fiqh and modern lawyers.

scholarly journals REVIEW: Old abortion law still holds sway

2013 ◽  
Vol 19 (2) ◽  
pp. 234
Author(s):  
Sue Kedgley
Keyword(s):  
New Zealand ◽  
Women's Rights ◽  
Women’S Rights ◽  
Abortion Law ◽  
Abortion Laws ◽  
History Of

Fighting to Choose is a fascinating, meticulously researched history of the struggle to liberalise New Zealand’s abortion laws. It examines why there is still no right to have an abortion in a progressive country like New Zealand, which has a strong record of promoting women’s rights, and why it is that an unsatisfactory abortion law, that was passed 35 years ago, is still on the statute books.

scholarly journals 100 Years On, How Many More To Go? Challenges Facing Women in Law in 2013

2016 ◽  
Vol 45 (3) ◽  
Author(s):  
Monique Van Alphen Fyfe
Keyword(s):  
New Zealand ◽  
Women's Rights ◽  
Women’S Rights ◽  
Participation Of Women ◽  
Community Solidarity

One hundred years on from Harriette Vine's graduation, women in law are still confronted with discrimination in their careers. This article examines perceptions of women in law and women's pessimism regarding their prospects. It suggests that legislative, institutional and individual efforts could generate equality within the legal community. Solidarity and agitation to encourage the participation of women at all levels of the profession can best honour the legacy of women's rights in New Zealand.

scholarly journals Women's Rights in Recent Inter-American Human Rights Jurisprudence

2017 ◽  
Vol 111 ◽  
pp. 258-260 ◽  
Author(s):  
Bernard Duhaime
Keyword(s):  
Human Rights ◽  
Reproductive Health ◽  
Violence Against Women ◽  
Women's Rights ◽  
Ethnic Background ◽  
Private Sphere ◽  
Women’S Rights ◽  
Migrant Status ◽  
Public And Private ◽  
The Public

While certain aspects of women's rights had been addressed in earlier OAS instruments and more generally in the American Declaration on the Rights and Duties of Man and in the American Convention on Human Rights, many consider that the issue of women's rights was first incorporated in the normative corpus of the Inter-American Human Rights System (IAHRS) with the 1994 adoption of the Belém do Pará Convention on the Prevention, Punishment, and Eradication of Violence Against Women. This treaty obliges states to prevent, punish, and eradicate violence against women, taking special account of vulnerabilities due to race, ethnic background, migrant status, age, pregnancy, socioeconomic situation, etc. It defines the concept of violence against women and forces states to ensure that women live free of violence in the public and private sphere. It also grants the Commission and the Court the ability to process individual complaints regarding alleged violations of the treaty. Since 1994, the Commission has also established a Rapporteurship on the rights of women, which assists the IACHR in its thematic or country reports and visits, as well as in the processing of women's rights–related petitions. In recent years, the jurisprudence of the Commission and the Court has addressed several fundamental issues related to women's rights, in particular regarding violence against women, women's right to equality, and reproductive health.

A Feminist Still

2020 ◽  
Vol 35 (3) ◽  
pp. iv-29
Author(s):  
Lakshmi Padmanabhan
Keyword(s):  
Women's Rights ◽  
The Political ◽  
Women’S Rights ◽  
New Delhi ◽  
Avant Garde ◽  
Feminist Politics ◽  
Community Organizer ◽  
Visual Artist ◽  
Feminist Historiography ◽  
The Way

What can photographic form teach us about feminist historiography? Through close readings of photographs by visual artist and documentary photographer Sheba Chhachhi, who documented the struggle for women’s rights in India from the 1980s onward, this article outlines the political stakes of documentary photography’s formal conventions. First, it analyzes candid snapshots of recent protests for women’s rights in India, focusing on an iconic photograph by Chhachhi of Satyarani Chadha, a community organizer and women’s rights activist, at a rally in New Delhi in 1980. It attends to the way in which such photographs turn personal scenes of mourning into collective memorials to militancy, even as they embalm their subjects in a state of temporal paralysis and strip them of their individual history. It contrasts these snapshots to Chhachhi’s collaborative portrait of Chadha from 1990, a “feminist still” that deploys formal conventions of stillness to stage temporal encounters between potential histories and unrealized futures. Throughout, the article returns to the untimeliness of Chhachhi’s photography, both in the multiple temporalities opened up within the image and in its avant-garde critique of feminist politics through experiments with photographic form.

Intelligent Careers of Pacific Island Leaders

2005 ◽  
Vol 16 ◽  
pp. 1-17 ◽  
Author(s):  
Polly Parker
Keyword(s):  
New Zealand ◽  
Leadership Development ◽  
Minority Population ◽  
Pacific Island ◽  
Cultural Issues ◽  
Dominant Culture ◽  
The Public ◽  
Aotearoa New Zealand ◽  
The Pacific ◽  
Leadership Behaviour

AbstractPacific peoples hold a unique place as an ethnic community within Aotearoa-New Zealand. The largest immigrant minority population in New Zealand brings a different culture to that of the dominant Pakeha (European). One implication is the need for acculturation into New Zealand society. Leadership, when characterised here as a process through which Pacific elders model the “Pacific way” to guide their youth, is critical to manage the tension between maintaining traditional ways and integrating into a dominant culture different from the people's own. This paper reports an empirical study conducted with Pacific professionals working in the public sector of New Zealand. Recognised for their potential to influence Pacific peoples, the participants were sponsored by the ministries of Health and Pacific Island Affairs to attend a three-day leadership development course that included a careers component. The scarcely researched links among leadership, careers and social cultural issues are explored. Intelligent career theory is introduced and the processes associated with eliciting subjective and inter-subjective career data are explained The results reflect the interdependence of motivation, skills and knowledge, and relationships, which together strongly influence the career and leadership behaviour of Pacific peoples to enhance the outcomes for Pacific peoples in New Zealand. Theoretical and practical implications are discussed.

scholarly journals When the Personal Is Always Political: Norwegian Muslims’ Arguments for Women’s Rights

2018 ◽  
Vol 6 (4) ◽  
pp. 59-66
Author(s):  
Hannah Helseth
Keyword(s):  
Women's Rights ◽  
Western Europe ◽  
Public Debate ◽  
Individual Autonomy ◽  
Women’S Rights ◽  
Muslim Population ◽  
The Public ◽  
Theoretical Perspectives ◽  
Women's Participation ◽  
Implicit And Explicit

For almost two decades, the public debate about Islam in Western Europe has been dominated by concerns about the lack of gender equality in the racialized Muslim population. There has been a tendency to victimize “the Muslim woman” rather than to encourage Muslim women’s participation in the public debate about their lives. This contribution to the study of discourses on Muslim women is an analysis of arguments written by Muslims about women’s rights. The data consists of 239 texts written by self-defined Muslims in major Norwegian newspapers about women’s rights. I will discuss two findings from the study. The first is an appeal to be personal when discussing issues of domestic violence and racism is combined with an implicit and explicit demand to represent all Muslims in order to get published in newspapers—which creates an ethno-religious threshold for participation in the public debate. The second finding is that, across different positions and different religious affiliations, from conservative to nearly secular, and across the timeline, from 2000 to 2012, there is a dominant understanding of women’s rights as individual autonomy. These findings will be discussed from different theoretical perspectives to explore how arguments for individual autonomy can both challenge and amplify neoliberal agendas.

scholarly journals Prison Education in Aotearoa New Zealand: From Justice to Corrections

2006 ◽  
Author(s):  
Nesta Devine
Keyword(s):  
New Zealand ◽  
Public Service ◽  
Informal Education ◽  
Prison Education ◽  
Policy Discourse ◽  
Criminal Behaviour ◽  
Prison Inmates ◽  
Early 21St Century ◽  
The Public ◽  
Aotearoa New Zealand

This article considers the changes in policy discourse relating to education in prisons, in the New Zealand context, in the period between the 1950s and the early 21st century. The earlier belief in education as a means to rehabilitation has been replaced by a narrow focus on programmes specifically intended to change the criminal behaviour for which the prisoner has been sentenced. But even these programmes are hard to get into, and available only to selected prison inmates after they have served two thirds of their sentences. Informal education, including physical education and vocational education, have been severely retrenched, as have all forms of work and activity. In this paper I argue that this situation is a logical outcome of the neoliberal construction of education as a private rather than a social or public good, of the reconceptualisation of the public service as an agency of its principal, the party or parties in power. The depersonalising of the inmates of prisons as “prisoners” serves to justify this situation at the same time as it validates the “freedom” of those who conform to social and legal expectations.

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