Some Notes on the Missionary Research Series of the Lutterworth Press

1950 ◽  
Vol 1 (12) ◽  
pp. 1-3
Author(s):  
G. P. Groves

This article was solicited by the Missionary Research Library in order to oring to the attention or American missionary interests the valuable Missionary Research Series published by the Lutterworth press in London, which is all too little known in Canada and the united states. a number of the finest products of missionary study during the recent years have been published in this series. The sponsorship of the project rests with the Department of Missions at the Selly Oak Colleges, Birmingham. Both that Department and the Lutterworth press are to be commended for this Joint contribution to the world mission of the Church. The support and encouragement of this enterprise by American missionary interests is urgently needed. The distribution and sale of the titles in the series must be considerably extended in the western hemisphere, If the project is to succeed and if the books are to have the consideration which they deserve. This article was written at the request of the Lutterworth press, following the appeal of the Library, by Dr. c. P. Gloves, the professor of Missions at the Selly Oak Colleges.—Editor.

Weed Science ◽  
2004 ◽  
Vol 52 (2) ◽  
pp. 185-200 ◽  
Author(s):  
Theodore M. Webster ◽  
John Cardina

Florida beggarweed is native to the Western Hemisphere but is naturalized around the world. During the last century, the mechanization of agriculture has transitioned Florida beggarweed from an important forage component to a weed of significance in the coastal plain of the southeast United States. This herbaceous annual is naturalized and found in fields and disturbed areas throughout the southern United States. The characteristics that made Florida beggarweed a good forage crop also make it a formidable weed. This review describes the importance of Florida beggarweed as a weed in the southern United States and the taxonomy of this species and details the distribution throughout the world and within the United States. The ecology of Florida beggarweed and its interactions with crop plants, insects, nematodes, and plant pathogens also are summarized. Finally, management of Florida beggarweed in agricultural systems using cultural practices and herbicides is reviewed.


Author(s):  
Tony Smith

This chapter examines Woodrow Wilson's efforts, first as an academic, later as president of the United States, to promote democracy through “progressive imperialism.” A first step for Wilson was to embrace America's democratizing mission in the Philippines. Later, he would continue in this fashion after he became president and faced the challenge of providing stability in the Western Hemisphere during the Mexican Revolution and with the opening of the Panama Canal in 1914—the same year that war broke out in Europe. Wilson's driving concern now became focused: how to provide for a stable peace based on freedom. His answer: through protecting, indeed if possible expanding, democratic government the world around as the best way to end violence among states and provide freedom to peoples.


1907 ◽  
Vol 1 (3) ◽  
pp. 624-635 ◽  
Author(s):  
Albert Bushnell Hart

Because of the many contributions made by America to the world's ideals of government, the nation has the feeling that it is quite adequate to work out its own principles on all other subjects without the aid of any other people. “ What have we to do with abroad ? ” said a United States senator from Ohio, only thirty years ago; and the word “ un-American ” covers a multitude of virtues. In fact the roots of American institutions of all kinds, social, economic, and political, are in the traditions of the English race; and American ideals have been modified by the experience of other European nations. Nor has the western hemisphere been separated from the great current of world affairs. Its destinies have been closely interwoven with those of Europe; and since 1895 the United States has awakened to the fact that it not only is a part of the sisterhood of nations, but is destined to be one of the half dozen states which will powerfully influence the future of all the continents. The world is no longer round about America; America is part of the world.


2020 ◽  
Vol 102 (1) ◽  
pp. 71-95
Author(s):  
Bruce Kaye

For several decades now, Anglican churches around the world have been struggling with serious conflicts about gender relationships. Internal troubles have been most apparent in the United States, Canada, England, Scotland, and more recently in Aotearoa New Zealand. These conflicts between churches have occupied the attention of the institutions of the Anglican Communion, usually in terms of establishing some framework of unity between the churches. In this context, I wish to suggest a different way of approaching these issues. I want to draw on a renewed sense of catholicity in the church and of the eschatological framework in which all Christians are called to live. In the process, I hope to offer a picture of what might be a vocation for the Anglican Communion, specifically its institutions, that will better honor the narrative tradition of Anglicanism and provide a more effective way into engaging with the problems of our times.


1990 ◽  
Vol 24 (3) ◽  
pp. 369-386 ◽  
Author(s):  
Wayne Fields

The world of Tom Sawyer, both that of the character and of the novel which bears his name, is a world dominated by fences; the neat, straight palings that surround the Widow Dougla's property, the fence around the Teacher house over which the lovestick Tom gazes longingly after Becky, and all the other upright boundaries delineating St. Petersburg respectability. As the central icon of the novel, Aunt Polly's white-washed fence appropriately represents the care and maintenance of order to which the town is committed, an order upon which both Tom and his story depend. Although Twain first identifies St. Petersburg as a poor, shabby, frontier village, it is far from defenseless in its confrontations either with shabbiness or wilderness. Well ordered by its fences and undergirded, like Tom's story, by the central institutions of civil and cultural order — the court, the school, the church — it is a society where things have been assigned their proper places and where the primary function of the St. Petersburg elect is to tend those places. This is a world overseen by guardians and Sunday superintendents, schoolmastes, and judges, authorities who, if sometimes mistaken, or even slightly absurd, are essentially benign and nearly always reliable. Thus it is that the minister, praying for the community's children, does so in the context of a hierarchy of responsibility that from country officials to the President of the United States, an ordering presence that, among other reassuring work, is to guarantee the well-being of the young. As though to provide the fullest representation of this benevolent system, Missouri's most important senator, Thomas Hart Benton, makes a cameo appearance in the novel, albeit one in which he is judged of The Adventures of Tom Sawyer as a book about boyish freedom, it affirms at every turn an order of the most conventional sort and depends upon that order for the version of boyhood it depicts.


2002 ◽  
Vol 12 (1) ◽  
pp. 59-89 ◽  
Author(s):  
Dana L. Robert

No churchgoer born before 1960 can forget the childhood thrill of hearing a missionary speak in church. The missionary arrived in native dress to thank the congregation for its support and, after the service, showed slides in the church hall. The audience sat transfixed, imagining what it might be like to eat termites in Africa, or beg on the streets in India, or study the Bible in a refugee camp. The usually mundane Sunday service became exotic and exciting, as the world beyond the United States suddenly seemed real. In an age before round-the-clock television news, and the immigration of Asians and Latin Americans even to small towns in the Midwest, the missionary on furlough was a major link between the world of North American Christians and the rest of the globe.


2021 ◽  
Vol 7 (1) ◽  
pp. 25
Author(s):  
William B. Bowes

In The United States, The Homelessness Situation Has Developed Into What Is Commonly Called A Crisis. An Array Of Helpful And Unhelpful Responses Has Been Proposed, And Public Opinion On The Homeless Varies. Apathy Or Inaction On The Part Of The Church Is Not An Option, Since Concerns For The Poor And Displaced Permeate Scripture. This Article Considers The Complex Factors Related To Homelessness And The Theology Of Scripture On The Subject, Evaluating Approaches And Offering Meaningful And Effective Responses In Light Of The Role Of The Church In The World. The Intersection Of Ecclesiology And A Practical Response To The Crisis Will Be Examined To Elucidate Better A Specifically Christian Approach. KEYWORDS: Homelessness, Homelessness Crisis, Ecclesiology, Biblical Theology, Poverty, Church Action


1960 ◽  
Vol 13 (2) ◽  
pp. 552
Author(s):  
Fred A. Sondermann ◽  
Manojlo Ratkovich

1987 ◽  
Vol 29 (1) ◽  
pp. 1-24
Author(s):  
Abraham F. Lowenthal

The Countries of Latin America and the Caribbean, and consequently their relations with the United States, have changed considerably during the past 25 years. Latin American and Caribbean nations are more populous, urban, industrialized, organized, and assertive than they were a generation ago. Even in a period of extensive economic difficulty, Latin America's nations are today more prosperous than in 1960. Most are better integrated into the world economy and are much more involved in international politics.


Author(s):  
Deborah Welch Larson

The chapter discusses the US advocacy of liberal principles and pursuit of hegemony as its contribution to peaceful change. In the nineteenth century, the United States forcefully asserted its leadership over the Western Hemisphere, although it did not have the military capabilities to enforce the Monroe Doctrine. Under Woodrow Wilson, the United States promoted the ideals of collective security, self-determination, and international institutions. These ideas were implemented in the World War II settlement, when the United States helped to establish new institutions: Bretton Woods and the United Nations. The United States helped to integrate the USSR and China into the international community through the détente strategy, including linkage and triangular diplomacy. After the Cold War ended, Bill Clinton sought to engage China through increased trade and membership in the World Trade Organization and decided to expand NATO to include members of the former Soviet alliance.


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