In chapter eleven ofMein Kampf, Adolf Hitler, having constructed aneal type “culture-bearing” Aryan race,1came to elucidate his views on the history of Jews within Germany. Until the time of Frederick the Great, he argued, “it still entered no one's head to regard the Jews as anything else but a ‘foreign’ people.”2Thereafter, he asserted, came a period of transition wherein Jews had “the effrontery to turn Germanic.”3The rest of the chapter, for Hitler, was an attempt to reverse this putative historical mistake, and presents the reader with a vitriolic casting out of Jews, described as “parasites” and a “noxious bacillus,” from the German body politic.4The aim of this textual expulsion, Hitler explained, was to ensure that the Germans would not be destroyed from within, as had “all great cultures of the past.”5To Hitler, Jews were what Julia Kristeva has called “the abject”6—that which is simultaneously part of the self but radically rejected by the self. In seeking to expel the “Germanic Jews” from theVolkskörper, Hitler sought to expel that part of the German self that, in his view, was a source of weakness and taint.7