scholarly journals Pendekatan Hermeneutika dalam Kajian Hukum Islam

2013 ◽  
Vol 13 (2) ◽  
Author(s):  
Arip Purkon

Abstract: A Hermeneutic Approach in the Study of Islamic Law. Hermeneutics is an approach that is used to analyze a text. Currently, hermeneutics is widely used in the study of texts in almost all fields of science, among others: philosophy, arts, literature, history, law, and others, including the study of Islamic law. One characteristic of Islamic law is its position in area of idealism and positivism. It is idealist because Islamic law which is sourced from Allah Swt. and stated by positivism within certain limits, Islamic law is always up to date. Hermeneutics is a scientific approach which originated in the West so that it has its own characteristics. Due to those historical roots and different characteristics, if hermeneutics is used in the study of Islamic law, some problems will be encountered.Keywords: hermeneutics, sharia, jurisprudence, ta’wîl, qat‘îAbstrak: Pendekatan Hermeneutika dalam Kajian Hukum Islam. Hermeneutika merupakan salah satu pendekatan yang digunakan untuk menganalisis suatu teks. Saat ini hermeneutika banyak digunakan dalam kajian teks hampir di segala bidang keilmuan, antara lain: filsafat, seni, sastra, sejarah, hukum, dan yang lainnya, tidak terkecuali dalam studi hukum Islam. Salah satu karakteristik hukum Islam adalah posisinya berada di wilayah idealisme dan positivisme. Idealisme karena hukum Islam merupakan hukum yang bersumber dari Allah Swt. dan dikatakan positivisme karena dalam batas-batas tertentu hukum Islam senantiasa mengikuti perkembangan zaman. Hermeneutika merupakan salah satu metode pendekatan keilmuan yang lahir di dunia Barat sehingga mempunyai karakteristik tersendiri. Karena mempunyai akar sejarah dan karakteristik yang berbeda, maka ketika hermeneutika digunakan dalam kajian hukum Islam akan menemui beberapa masalah.Kata Kunci: hermeneutika, syariah, fikih, takwil, qat‘îDOI: 10.15408/ajis.v13i2.930

2021 ◽  
Vol 8 (1) ◽  
pp. 1-16
Author(s):  
Muhammad Fatih Rusydi Syadzili

This study aims to analyze the principles of fiqhiyyah about fair treatment of both Muslims and non-Muslim communities. This study uses a hermeneutic approach, a study that emphasizes the analysis of a verse text. Hermeneutics is widely used in the study of texts in almost all scientific fields, including: philosophy, art, literature, history, law, and others, including the study of Islamic law. One of the characteristics of Islamic law is its position in the realm of idealism and positivism. Idealism because Islamic law is a law that comes from Allah SWT. and it is said to be positivism because within certain limits Islamic law is always up to date with the times. The results show that the history of the formation and application of sharia is strongly influenced by the conditions in which it was formulated. The implication is that Islamic legal products that actually come from the same text, namely al-Qur'an and al-Sunnah, can produce different legal products when the context of the problem is different. In addition, the different perspectives and approaches used by the ulama in analyzing social reality also have an effect on the legal products produced, so it is not strange if the scholars have different opinions on the same case.


2020 ◽  
Vol 7 (2) ◽  
pp. 90-106
Author(s):  
Bachtiar Hariyadi

This study aims to analyze the principles of fiqhiyyah about fair treatment of both Muslims and non-Muslim communities. This study uses a hermeneutic approach, a study that emphasizes the analysis of a verse text. Hermeneutics is widely used in the study of texts in almost all scientific fields, including: philosophy, art, literature, history, law, and others, including the study of Islamic law. One of the characteristics of Islamic law is its position in the realm of idealism and positivism. Idealism because Islamic law is a law that comes from Allah SWT. and it is said to be positivism because within certain limits Islamic law is always up to date with the times. The results show that the history of the formation and application of sharia is strongly influenced by the conditions in which it was formulated. The implication is that Islamic legal products that actually come from the same text, namely al-Qur'an and al-Sunnah, can produce different legal products when the context of the problem is different. In addition, the different perspectives and approaches used by the ulama in analyzing social reality also have an effect on the legal products produced, so it is not strange if the scholars have different opinions on the same case.


2012 ◽  
Vol 14 (1) ◽  
pp. 45-72
Author(s):  
Morteza Karimi-Nia

The status of tafsīr and Qur'anic studies in the Islamic Republic of Iran has changed significantly during recent decades. The essay provides an overview of the state of Qur'anic studies in Iran today, aiming to examine the extent of the impact of studies by Western scholars on Iranian academic circles during the last three decades and the relationship between them. As in most Islamic countries, the major bulk of academic activity in Iran in this field used to be undertaken by the traditional ʿulamāʾ; however, since the beginning of the twentieth century and the establishment of universities and other academic institutions in the Islamic world, there has been increasing diversity and development. After the Islamic Revolution, many gradual changes in the structure and approach of centres of religious learning and universities have occurred. Contemporary advancements in modern sciences and communications technologies have gradually brought the institutions engaged in the study of human sciences to confront the new context. As a result, the traditional Shīʿī centres of learning, which until 50 years ago devoted themselves exclusively to the study of Islamic law and jurisprudence, today pay attention to the teaching of foreign languages, Qur'anic sciences and exegesis, including Western studies about the Qur'an, to a certain extent, and recognise the importance of almost all of the human sciences of the West.


2016 ◽  
Vol 33 (1) ◽  
pp. 52-66
Author(s):  
Nesya Shemer

This article suggests a new way of looking at the preeminent methodological principles informing the oeuvre of Yusuf al-Qaradawi, the greatest Muslim scholar of our generation, specificallywith regard to his rulings for and about Muslims living in Europe.The case study presented here is taken from the field of Muslimprayer law, a field that has to date been subjected to very little research.By comparing the discussions of classical Muslim scholarson the topic with the new interpretations proffered by al-Qaradawi,one can notice the process of change undergone by the Shari‘ahconcerning prayer under extraordinary circumstances from Islam’searly days down to the present. We can also see how his politicaloutlooks have influenced his ruling on this issue and the discussionthereof among Muslims who do not reside in the West.


Slavic Review ◽  
1977 ◽  
Vol 36 (4) ◽  
pp. 608-627 ◽  
Author(s):  
Bernice Glatzer Rosenthal

He [Chulkov] says to me, “mystical anarchism,” I say to him, “non-acceptance of the world, supra-individualism, mystical energism,” and we understand each other. . . .Viacheslav IvanovThe Revolution of 1905 challenged the symbolists’ belief that they could seclude themselves from the rest of society. Forced to reexamine their previous ideas, values, and attitudes, they developed new ideologies that took cognizance of the current crisis. Among the most prominent of the new ideologies was mystical anarchism, the doctrine of the symbolist writers Georgii Chulkov and Viacheslav Ivanov. Particularly attractive to the symbolists, mystical anarchism also influenced other artists and intellectuals; doctrines similar to it proliferated, and it engendered a polemic in which almost all the symbolists took part. Strikingly similar to the mystical anarchism of other periods of social upheaval, both in Russia and in the West, illuminating a facet of the little-known mystical and religious aspects of the Revolution of 1905, and providing an example of the response of apolitical writers and artists to revolutionary upheaval, Chulkov and Ivanov’s doctrine merits closer study than it has so far received.


2013 ◽  
Vol 8 (2) ◽  
pp. 299-317 ◽  
Author(s):  
Shohei Sato

AbstractThis article re-examines our understanding of modern sport. Today, various physical cultures across the world are practised under the name of sport. Almost all of these sports originated in the West and expanded to the rest of the world. However, the history of judo confounds the diffusionist model. Towards the end of the nineteenth century, a Japanese educationalist amalgamated different martial arts and established judo not as a sport but as ‘a way of life’. Today it is practised globally as an Olympic sport. Focusing on the changes in its rules during this period, this article demonstrates that the globalization of judo was accompanied by a constant evolution of its character. The overall ‘sportification’ of judo took place not as a diffusion but as a convergence – a point that is pertinent to the understanding of the global sportification of physical cultures, and also the standardization of cultures in modern times.


2021 ◽  
Author(s):  
Kathryn Kost ◽  
◽  
Isaac Maddow-Zimet ◽  
Ashley C. Little

Key Points In almost all U.S. states, pregnancies reported as occurring at the right time or being wanted sooner than they occurred comprised the largest share of pregnancies in 2017, though proportions varied widely by state. The proportion of pregnancies that were wanted later or unwanted was higher in the South and Northeast than in other regions, and the proportion of pregnancies that occurred at the right time or were wanted sooner was higher in the West and Midwest. From 2012 to 2017, the wanted-later-or-unwanted pregnancy rate fell in the majority of states. However, no clear pattern emerged for any changes in the rate of pregnancies that were reported as wanted then or sooner or in the rate of those for which individuals expressed uncertainty.


2020 ◽  
Vol 11 (2) ◽  
pp. 67-91
Author(s):  
Mustari Bosra

This paper is about the Islamization movement of the kingdoms in South Sulawesi, sointegrated sara 'is into a social institution called pangadereng (Bugis) angadakkang (Makassar). To ensure the upholding of Islamic law, which has been integrated into the social system, a religious bureaucracy (Islam) known aswas formed sara '. The royal bureaucratic officials who handle this institution, from the central level to the village or village level are called parewa sara ', which in this study uses the term daengguru. This integration pattern was developed in almost all Islamic kingdoms in South Sulawesi. Adat has its own field and sharia controls its own field. One another should not disturb each other. When the King of Bone La Maddarremmeng was about to confront Islam and customs, he was opposed by all parties. When Arung Matowa Wajo declared a strong Islamization, he was also evicted from his position.


2018 ◽  
Vol 17 (7) ◽  
pp. 18-43
Author(s):  
L. N. Mylnikova ◽  
L. S. Kobeleva ◽  
M. S. Nesterova

Purpose. We show the main directions of work of the West Siberian archaeological detachment (team) of the Institute of Archaeology and Ethnography SB RAS, demonstrate the methods used and present the results and the possibilities of their interpretation. Results. In 2018, the West Siberian archaeological detachment celebrates the 45th anniversary of its formation. The long-term head of the team is academician V. I. Molodin. All studies are carried out within the framework of a multidisciplinary approach starting from the search for archaeological objects (sites Tartas-1, Vengerovo-2, -2A, -6, Staryi Tartas-5, Ust’-Tartas-1,-2; Chicha-1, Vengerovo-6 and others) to their laboratory investigation. We widely apply a range of analytical methods in all of our activities including almost all stages of research: from the search for archaeological sites to their processing in close cooperation with various scientists. We collaborate with specialists from the Institute of Geology and Mineralogy SB RAS, Novosibirsk, Russia; the Institute of Petroleum Geology and Geophysics SB RAS, Novosibirsk, Russia; the Institute of Solid State Chemistry and Mechanochemistry SB RAS, Novosibirsk, Russia; the Institute of Cytology and Genetics SB RAS, Novosibirsk, Russia; the Institute of Nuclear Physics SB RAS, Novosibirsk, Russia; Novosibirsk National Research State University, Novosibirsk, Russia; the Center of Collective Use (CCU) “Geochronology of Cenozoic”, Novosibirsk, Russia; Heidelberg University, Heidelberg, Germany; Ludwig-Maximilian Munich Institute, Munich, Germany; the Center of Archaeology of Kurt Engelhorn, Mannheim, Germany and others. Conсlusion. Studies of the West Siberian archaeological detachment, which were carried out over the recent two decades, have provided new data that develop existing points of view, clarify existing concepts or allow to build new concepts of historical and cultural processes. It is obvious that the modern paradigm of science requires participation of specialists in natural sciences at all stages of archaeological research.


2013 ◽  
Vol 12 (4) ◽  
pp. 1
Author(s):  
Sakul Kundra

The French travelers and adventurers in the seventeenth and eighteenth centuries stated that Hindu philosophy, meteorology, Sanskrit language, literature, history and culture were taught by the Brahmans in schools. Indian education system has been a fascinating domain for the French voyager‟s observation who make compare and contrast with standard, knowledge and rationality of the Orient with Occidental world. Most of the travelers showed in their observations, a kind of superiority in terms of rationality and scientific knowledge of the west in comparison to east. These travelers highlighted a demeaning picture of Indian education system which according to them was based on sluggish, monotonous and irrational basis. The objective of this paper is to narrate the observations made by the French voyagers regarding Indian education system and its implications. Many firsthand French adventurers‟ records have been used in this paper in order to make an assessment of Indian education system by analyzing their records.Keywords: Education system, Vedas and Sanskrit language, Benaras sanctuary, Brahman role, Occident vs. Orient, Orthodox religious implications, Corruptness, Sluggishness, Astrologers


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